1 Chronicles 2:1
These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
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EXPOSITORY (ENGLISH BIBLE)
(1, 2) The sons of Israel.—The list is apparently taken from Genesis 35:23-26, where the heading is, “Now the sons of Jacob were twelve.” The chronicler omits the mothers, and puts Dan before instead of after Joseph and Benjamin, as if to hint that Dan was considered Rachel’s elder son. (See Genesis 30:6.) In the list at Genesis 46:9-23, Gad and Asher follow Zebulun, and Dan follows Joseph and Benjamin. Of course accident may have caused the transposition of Dan with Joseph and Benjamin in our list, especially as it otherwise agrees with Genesis 35:3-4.

2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures.The sons of Israel - The order of the names here approximates to an order determined by legitimacy of birth. A single change - the removal of Dan to the place after Benjamin - would give the following result:

(1) The six sons of the first wife, Leah.

(2) the two sons of the second wife, Rachel.

(3) the two sons of the first concubine, Bilhah.

(4) the two sons of the second concubine, Zilpah.

Dan's undue prominency may, perhaps, be accounted for by his occupying the seventh place in the "blessing of Jacob" Genesis 49:16.

CHAPTER 2

1Ch 2:1, 2. Sons of Israel.The sons of Israel; of Judah by Tamar: the children of Jesse, 1 Chronicles 2:1-17. Of Caleb the son of Hezron; of him by the daughter of Machir, 1 Chronicles 2:18-21. Of Jerahmeel, 1 Chronicles 2:25-33. Of Sheshan, 1 Chronicles 2:34-41. Another branch of Caleb’s posterity, 1 Chronicles 2:42-49. Of Caleb the son of Hur, 1 Chronicles 2:50-55.

No text from Poole on this verse.

These are the sons of Israel,.... Or Jacob, the other son of Isaac, who had the name of Israel given him, because of his power with God, Genesis 32:28, whose twelve sons are here mentioned by name; the first four according to their birth of Leah, Reuben, Simeon, Levi, and Judah; then the two sons of Zilpah, Leah's handmaid, Issachar and Zebulun; and between Dan and Naphtali, the sons of Bilhah, Rachel's handmaid, are placed Joseph and Benjamin, the sons of Rachel. These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
EXEGETICAL (ORIGINAL LANGUAGES)
Ch. 1 Chronicles 2:1-2. The Sons of Israel (Cp. Genesis 35:22 b–26).Verses 1, 2. - 1. TABLE OF ISRAEL'S TWELVE SONS. The twelve sons of Israel, not in the order of age (cf. Genesis 29:31-30:24; Genesis 35:16-19), nor exactly in the order of children of wives as against those of handmaids (Genesis 25:23-26), nor in that of the aged father's dying blessing (Genesis 49.), nor in that of Exodus 1:2-4. It is the place of Dan which disturbs the fittest order, and Keil suggests that his place in this text is accounted for by Rachel's desire that her handmaid's child should be accounted her own; but surely this was not exceptional, but applied to all or most of such cases, and should have been far rather taken into consideration in any of the other lists than in this. However accounted for, the order is - lest, the six sons of the first wife Leah; secondly, the elder son of Rachel's handmaid Bilhah; thirdly, the two sons of the loved wife Rachel; fourthly, the other son of Rachel's handmaid Billah; lastly, the two sons of Zilpah, handmaid of Leah. As this order corresponds with nothing in our Old Testament, it may serve as one slight indication that the compiler of Chronicles was not dependent on these records alone. The Hebrew text and the Septuagint accord exactly with the Authorized Version here. The kings of Edom before the introduction of the kingship into Israel. - This is a verbally exact repetition of Genesis 36:31-39, except that the introductory formula, Genesis 36:32, "and there reigned in Edom," which is superfluous after the heading, and the addition "ben Achbor" (Genesis 36:39) in the account of the death of Baal-hanan in 1 Chronicles 1:50, are omitted; the latter because even in Genesis, where mention is made of the death of other kings, the name of the father of the deceased king is not repeated. Besides this, the king called Hadad (v. 46f.), and the city פּעי (v. 50), are in Genesis Hadar (Genesis 36:35.) and פּעוּ (Genesis 36:39). The first of these variations has arisen from a transcriber's error, the other from a different pronunciation of the name. A somewhat more important divergence, however, appears, when in Genesis 36:39 the death of the king last named is not mentioned, because he was still alive in the time of Moses; while in the Chronicle, on the contrary, not only of him also is it added, הדד ויּמת, because at the time of the writing of the Chronicle he had long been dead, but the list of the names of the territories of the phylarchs, which in Genesis follows the introductory formula שׁמות alum ואלּה, is here connected with the enumeration of the kings by ויּהיוּ, "Hadad died, and there were chiefs of Edom." This may mean that, in the view of the chronicler, the reign of the phylarchs took the place of the kingship after the death of the last king, but that interpretation is by no means necessary. The ו consec. may also merely express the succession of thought, only connecting logically the mention of the princes with the enumeration of the kings; or it may signify that, besides the kings, there were also tribal princes who could rule the land and people. The contents of the register which follows require that ויּהיוּ should be so understood.
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