1 Chronicles 2:7
And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
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EXPOSITORY (ENGLISH BIBLE)
(7) The sons of Carmi.—See Note on 1Chronicles 1:41.

Achar, the troubler of Israel.—See Joshua 7:1, where the man is called “Achan, son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah.” The family of Carmi, therefore, were Zarhites. Joshua 7:24 calls him “Achan, the son of Zerah,” an expression which shows, if other proof were wanting, that we must be cautious of interpreting such phrases literally in all instances.

Achar . . . troubler of Israel.—There is a play on the man’s name in the Hebrew, which is, “Achar ’ocher Yisrael.” So in Joshua 7:25 Joshua asks, “Why hast thou troubled us?” (‘achartânu), and in 1Chronicles 2:26 the place of Achar’s doom is called “the valley of Achor” (trouble). Probably Achan is an old error for Achar.

1 Chronicles 2:7. The sons of Carmi — This man is here mentioned, because he was the son of Zimri, who was also called Zabdi, Joshua 7:18. Achar, the troubler of Israel — He who in Joshua 7. is called Achan, is here, by a small variation, elegantly and significantly called Achar, which means troubler: because he had brought Israel into great danger and distress, by the sin he committed.2:1-55 Genealogies. - We are now come to the register of the children of Israel, that distinguished people, who were to dwell alone, and not be reckoned among the nations. But now, in Christ, all are welcome to his salvation who come to him; all have equal privileges according to their faith in him, their love and devotedness to him. All that is truly valuable consists in the favour, peace, and image of God, and a life spent to his glory, in promoting the welfare of our fellow-creatures."Achan" Joshua 7:1 seems to have become "Achar," in order to assimilate the word more closely to the Hebrew term for "troubler," which was from the time of Achan's sin regarded as the true meaning of his name Joshua 7:25-26. 7. the sons of Carmi—He was the son of Zimri, or Zabdi, as he is called (Jos 7:1).

Achar—or Achan (Jos 7:1). This variety in the form of the name is with great propriety used here, since Achar means "troubler."

Carmi is here mentioned, because he was the son of Zimri, who is also called Zabdi, Joshua 7:1.

Achar; called Achan, Joshua 7:1, and here Achar, with a little variation for greater significancy; for Achar signifies a troubler. And the sons of Carmi,.... The Targum adds, this is Zimri; but in Joshua 7:1 Carmi is said to be the son of Zabdi, who seems to be the same with Zimri; and some supply the word here, and read (o) the sons of Zimri, Carmi, Achar, who was the grandson of Zimri; his proper name was Achan, Joshua 7:1, but called Achar here by way of reproach, as Jarchi and others observe; being, as it follows:

the troubler of Israel, as Achar signifies: "who transgressed in the thing accursed"; devoted to the Lord, by taking it away for his own use, see Joshua 6:17, hence the valley in which he was put to death was called Achor, Joshua 6:26.

(o) So Junius & Tremellius, & Piscator.

And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
EXEGETICAL (ORIGINAL LANGUAGES)
7. the sons of Carmi] Carmi is probably to be taken as the son of Zimri (= Zabdi, Joshua 7:1). Targ. however has “Carmi who is Zimri.” See note on Zimri 1 Chronicles 2:6.

Achar] This form of the name (instead of “Achan” Joshua 7:1) is used by the Chronicler to bring out better the play on the Heb. word for “troubler.” The Heb. runs, “Achar ocher Israel.”Verse 7. - We have then so far seven grandsons to Judah, when a new name, unmentioned before, is introduced - Carmi. He is neither described as one of the seven grandsons nor as descended from any one of them, but unenviably enough is marked as the father of Achar - later form of Achau - the troubler of Israel. Joshua 7:1-18 supplies the missing link, and states that Carmi is son of Zimri (Zabdi), one of the aforesaid seven grandsons. By the punishment of death, visited upon this Achar, with his sons and daughters (Joshua 7:24, 25), it may be presumed that the line of Judah through him became extinct. The twelve sons of Israel, arranged as follows: first, the six sons of Leah; then Dan, the son of Rachel's handmaid; next, the sons of Rachel; and finally, the remaining sons of the handmaids. That a different place is assigned to Dan, viz., before the sons of Rachel, from that which he holds in the list in Genesis 35:23., is perhaps to be accounted for by Rachel's wishing the son of her maid Bilhah to be accounted her own (vide Genesis 30:3-6).
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