Jump to Previous Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman'sJump to Next Bitter Bitterness Causeth Curse Grain Hair Hand Hands Head Jealousy Jealousy-Offering Loose Meal Meal-Offering Memorial Offering Priest ring Uncover Water Woman'sParallel Verses English Standard Version And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. New American Standard Bible The priest shall then have the woman stand before the LORD and let the hair of the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse. King James Bible And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: Holman Christian Standard Bible After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse. International Standard Version The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse. NET Bible Then the priest will have the woman stand before the LORD, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. GOD'S WORD® Translation The priest will bring the woman into the LORD's presence and loosen her hair. In her hands he will put the offering used for a confession (that is, the grain offering brought because of the husband's jealousy). The priest will hold in his hands the bitter water that can bring a curse. King James 2000 Bible And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: American King James Version And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse: American Standard Version And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse. Douay-Rheims Bible And when the woman shall stand before the Lord, he shall uncover her head, and shall, put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration. Darby Bible Translation And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. English Revised Version and the priest shall set the woman before the LORD, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse: Webster's Bible Translation And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse: World English Bible The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse. Young's Literal Translation and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse. Lexicon And the priestkohen (ko-hane') literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer. shall set `amad (aw-mad') to stand, in various relations (literal and figurative, intransitive and transitive) the woman 'ishshah (ish-shaw') irregular plural, nashiym {naw-sheem'}; a woman before paniym (paw-neem') the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) the LORD Yhovah (yeh-ho-vaw') (the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. and uncover para` (paw-rah') to loosen; by implication, to expose, dismiss; figuratively, absolve, begin the woman's 'ishshah (ish-shaw') irregular plural, nashiym {naw-sheem'}; a woman head ro'sh (roshe) the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) and put nathan (naw-than') to give, used with greatest latitude of application (put, make, etc.) the offering minchah (min-khaw') a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice. of memorial zikrown (zik-rone') a memento (or memorable thing, day or writing) -- memorial, record. in her hands kaph (kaf) the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power which is the jealousy qin'ah (kin-aw') jealousy or envy -- envy(-ied), jealousy, sake, zeal. offering minchah (min-khaw') a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary) -- gift, oblation, (meat) offering, present, sacrifice. and the priest kohen (ko-hane') literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman) -- chief ruler, own, priest, prince, principal officer. shall have in his hand yad (yawd) a hand (the open one (indicating power, means, direction, etc.), the bitter mar (mar) bitter; also (as noun) bitterness, or (adverbially) bitterly -- + angry, bitter(-ly, -ness), chafed, discontented, great, heavy. water mayim (mah'-yim) water; figuratively, juice; by euphemism, urine, semen -- + piss, wasting, water(-ing, (-course, -flood, -spring). that causeth the curse 'arar (aw-rar') to execrate -- bitterly curse. 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