1 Corinthians 12:25
Cross References

That there might be no schism in the body: but the members might be mutually careful one for another.

1 Corinthians 12:24
But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour.

1 Corinthians 12:26
And if one member suffer any thing, all the members suffer with it: or if one member glory, all the members rejoice with it.

Treasury of Scripture Knowledge

That there might be no schism in the body: but the members might be mutually careful one for another.

there.

1 Corinthians 1:10-12 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing and that there be no schisms among you: but that you be perfect in the same mind and in the same judgment. . . .

1 Corinthians 3:3 For, whereas there is among you envying and contention, are you not carnal and walk you not according to man?

John 17:21-26 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us: that the world may believe that thou hast sent me. . . .

2 Corinthians 13:11 For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace. And the God of grace and of love shall be with you.

schism.

2 Corinthians 7:12 Wherefore although I wrote to you, it was not for his sake that did the wrong, nor for him that suffered it: but to manifest our carefulness that we have for you

2 Corinthians 8:16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.

Context
The Body of Christ
24But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour. 25That there might be no schism in the body: but the members might be mutually careful one for another. 26And if one member suffer any thing, all the members suffer with it: or if one member glory, all the members rejoice with it.…
Lexicon
so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

there should be
(ē)
Verb - Present Subjunctive Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

division
σχίσμα (schisma)
Noun - Nominative Neuter Singular
Strong's Greek 4978: A rent, as in a garment; a division, dissention. From schizo; a split or gap, literally or figuratively.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body,
σώματι (sōmati)
Noun - Dative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

but that
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

[its]
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

members
μέλη (melē)
Noun - Nominative Neuter Plural
Strong's Greek 3196: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.

{should have}
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

mutual
αὐτὸ (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

concern
μεριμνῶσιν (merimnōsin)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's Greek 3309: To be over-anxious; with acc: To be anxious about, distracted; I care for. From merimna; to be anxious about.

for
ὑπὲρ (hyper)
Preposition
Strong's Greek 5228: Gen: in behalf of; acc: above.

one another.
ἀλλήλων (allēlōn)
Personal / Reciprocal Pronoun - Genitive Masculine Plural
Strong's Greek 240: One another, each other. Genitive plural from allos reduplicated; one another.


Additional Translations
so that there should be no division in the body, but that its members should have mutual concern for one another.

that there should be no division in the body, but the members should have the same concern for one another.

That there should be no schism in the body; but that the members should have the same care one for another.

that there should be no schism in the body; but that the members should have the same care one for another.

that there might be no division in the body, but that the members might have the same concern one for another.

that there should be no schism in the body; but that the members should have the same care one for another.

That there should be no schism in the body; but that the members should have the same care one for another.

that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

that there should be no division in the body, but that the members should have the same care for one another.

that there may be no division in the body, but that the members may have the same anxiety for one another,
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Alphabetical: another be body but care concern division each equal for have in its may members no one other parts same should so that the there

NT Letters: 1 Corinthians 12:25 That there should be no division (1 Cor. 1C iC 1Cor i cor icor) Bible Study Resources, Dictionary, Concordance and Search Tools

1 Corinthians 12:24
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