Zechariah 7:9
"This is what the LORD of Hosts says: 'Administer true justice. Show loving devotion and compassion to one another.
Thus says the LORD of Hosts
This phrase establishes the authority and divine origin of the message. "LORD of Hosts" (Yahweh Sabaoth) is a title that emphasizes God's sovereignty and command over the heavenly armies. It underscores His power and the seriousness of the command. Historically, this title reassured Israel of God's protection and might, especially during times of distress or when facing formidable enemies. It reminds believers today of God's ultimate authority and the importance of heeding His words.

Administer true justice
The Hebrew word for "administer" (שָׁפַט, shaphat) implies a call to action, to judge or govern rightly. "True justice" (מִשְׁפָּט אֱמֶת, mishpat emet) goes beyond legal fairness; it encompasses righteousness and integrity. In the historical context, Israel was often admonished for corrupt practices and favoritism. This command calls for a return to God's standards of justice, reflecting His character. For Christians, it is a reminder to uphold truth and fairness in all dealings, reflecting God's justice in a world often marred by inequality.

Show loving devotion
The phrase "loving devotion" translates the Hebrew word "חֶסֶד" (chesed), a rich term that conveys steadfast love, mercy, and kindness. It is a covenantal love, reflecting God's unwavering commitment to His people. In the biblical narrative, chesed is a defining attribute of God's relationship with Israel, and He calls His people to mirror this love in their interactions. For believers, it is a call to embody God's love, showing kindness and mercy as a testament to His transformative work in their lives.

and compassion
The Hebrew word for "compassion" is "רַחֲמִים" (rachamim), which is derived from the root word for "womb," suggesting a deep, nurturing love. This term conveys empathy and a heartfelt response to the needs of others. In the ancient Near Eastern context, compassion was a vital social value, ensuring community welfare and support. For Christians, it is a call to be moved by the plight of others, to act with empathy and care, reflecting the compassion of Christ who was moved by the suffering of humanity.

to one another
This phrase emphasizes the communal aspect of the command. The Hebrew context often highlights the importance of community and mutual responsibility. In Zechariah's time, the post-exilic community was rebuilding not just the temple but their societal structures. This command underscores the necessity of fostering a community characterized by justice, love, and compassion. For the church today, it is a reminder of the call to live in harmony, supporting and uplifting one another as a reflection of the body of Christ.

Persons / Places / Events
1. Zechariah
A prophet who ministered to the Jewish people after their return from Babylonian exile. His messages often focused on spiritual renewal and the coming of the Messiah.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies, underscoring His power and authority.

3. The Jewish Exiles
The audience of Zechariah's prophecy, who had returned to Jerusalem and were in the process of rebuilding the temple and their community.

4. Jerusalem
The central place of worship and the city where the Jewish exiles were rebuilding their lives and religious practices.

5. The Fast of the Fifth Month
An event mentioned earlier in Zechariah 7, where the people questioned whether they should continue fasting as they did during the exile.
Teaching Points
True Justice
The Hebrew word for "justice" (mishpat) implies fairness and righteousness. Believers are called to uphold justice in their communities, ensuring that their actions reflect God's standards.

Loving Devotion
The term "loving devotion" (chesed) refers to steadfast love and kindness. Christians are encouraged to demonstrate this love in their relationships, mirroring God's covenantal love.

Compassionate Living
Compassion (rachamim) involves empathy and care for others. Followers of Christ should cultivate a heart of compassion, actively seeking to alleviate the suffering of those around them.

Community Responsibility
The call to justice and compassion is not just individual but communal. Churches and Christian communities should work together to create environments where these values are lived out.

Reflecting God's Character
By practicing justice, loving devotion, and compassion, believers reflect the character of God to the world, serving as His ambassadors.
Bible Study Questions
1. How does the context of the Jewish exiles returning to Jerusalem influence the message of Zechariah 7:9?

2. In what ways can we "administer true justice" in our daily lives and communities today?

3. How do the concepts of loving devotion and compassion challenge our current relationships and interactions with others?

4. What are some practical steps we can take to ensure our church community embodies the principles of justice and compassion?

5. How do the teachings of Jesus in the New Testament reinforce the message of Zechariah 7:9, and how can we apply these teachings in our modern context?
Connections to Other Scriptures
Micah 6:8
This verse echoes the call for justice, mercy, and humility before God, similar to the message in Zechariah 7:9.

Isaiah 1:17
This passage also emphasizes the importance of seeking justice and defending the oppressed, aligning with the themes of compassion and justice in Zechariah.

Matthew 23:23
Jesus criticizes the Pharisees for neglecting justice, mercy, and faithfulness, which are the weightier matters of the law, resonating with the call in Zechariah 7:9.
God and MenW. Forsyth Zechariah 7:1-14
FastingT. V. Moore, D. D.Zechariah 7:4-9
How to Keep a Truly Religious FastJ. Tillotson, D. D.Zechariah 7:4-9
Rebuke of Mere CeremoniesZechariah 7:4-9
The Self-Centredness of FastingJoseph Parker, D. D.Zechariah 7:4-9
True and Mistaken FastingArchbishop Sharp.Zechariah 7:4-9
Religion, Genuine and SpuriousD. Thomas Zechariah 7:8-14
People
Darius, Melech, Regem, Regemmelech, Sharezer, Sherezer, Zechariah
Places
Bethel, Jerusalem
Topics
Administer, Armies, Brother, Compassion, Compassions, Dispense, Execute, Faith, Hosts, Judge, Judging, Judgment, Judgments, Justice, Kindness, Loving-kindness, Mercies, Mercy, Pity, Practice, Render, Saying, Says, Shew, Spake, Speaketh, Spoken, Thus, Upright
Dictionary of Bible Themes
Zechariah 7:9

     1030   God, compassion
     1461   truth, nature of
     6672   grace, in relationships
     6690   mercy, response to God's
     8306   mercifulness

Zechariah 7:4-12

     5548   speech, divine

Zechariah 7:9-10

     1075   God, justice of
     5802   care
     5809   compassion, human
     6109   alienation
     7545   outsiders
     8245   ethics, incentives
     8792   oppression, God's attitude

Zechariah 7:9-11

     6691   mercy, human

Zechariah 7:9-13

     1025   God, anger of

Library
Sad Fasts Changed to Glad Feasts
"Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace."--Zechariah 8:19 MY time for discourse upon this subject will be limited, as we shall gather around the communion-table immediately afterwards. So in the former part of my sermon I shall give you an outline of what might be said upon the text if we had
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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