Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you diligently obey the voice of the LORD your God." Even those who are far awayThis phrase suggests the inclusion of the Gentiles and those scattered among the nations in the redemptive plan of God. The Hebrew word for "far away" (רָחוֹק, rachoq) often denotes physical distance but can also imply spiritual separation. Historically, the Jewish people were dispersed during the Babylonian exile, and this prophecy speaks to their return. Spiritually, it foreshadows the inclusion of the Gentiles into the covenant community, a theme that is expanded in the New Testament ( Ephesians 2:13). will come The Hebrew verb used here (בּוֹא, bo) indicates movement towards a specific goal or destination. This is not just a physical return but a spiritual journey towards God’s promises. The prophetic vision here is one of gathering and unification, where those who were once distant are drawn near, fulfilling God's promise to Abraham that all nations would be blessed through him (Genesis 12:3). and help build the temple of the LORD The temple, in this context, is not merely a physical structure but represents the dwelling place of God among His people. The Hebrew word for "build" (בָּנָה, banah) implies establishing or restoring. This points to the collaborative effort in the restoration of worship and the community of faith. In the New Testament, this is seen as the building up of the body of Christ, the Church, where believers are described as living stones (1 Peter 2:5). Then you will know This phrase underscores the certainty and assurance of God's promises. The Hebrew root (יָדַע, yada) for "know" implies an intimate, experiential knowledge. It is not just intellectual understanding but a deep, personal realization of God's faithfulness and sovereignty. This knowledge comes through witnessing the fulfillment of prophecy and the unfolding of God's plan. that the LORD of Hosts The title "LORD of Hosts" (יְהוָה צְבָאוֹת, Yahweh Tseva'ot) emphasizes God's supreme authority and command over the heavenly armies. It is a reminder of His power and ability to accomplish His purposes. This title reassures the faithful that God is in control, even amidst opposition and challenges. has sent me to you This phrase indicates the divine commissioning of the prophet Zechariah. The Hebrew word for "sent" (שָׁלַח, shalach) conveys the idea of being dispatched with authority and purpose. It affirms the authenticity of the prophetic message and the assurance that it is God’s initiative. This sending is a precursor to the ultimate sending of Jesus Christ, who was sent by the Father to redeem and restore humanity (John 20:21). Persons / Places / Events 1. ZechariahA prophet who received visions and messages from God, encouraging the Israelites during the post-exilic period. 2. The Temple of the LORDThe central place of worship for the Israelites, symbolizing God's presence among His people. 3. Those Far AwayLikely referring to the exiles or Gentiles who would come to assist in the rebuilding of the temple, indicating a future inclusion of the nations. 4. The LORD of HostsA title for God emphasizing His sovereignty and command over the heavenly armies. 5. Obedience to GodA recurring theme in the prophetic books, highlighting the importance of following God's commands for His promises to be fulfilled. Teaching Points The Universality of God's PlanGod's plan includes people from all nations, emphasizing the global scope of His redemptive work. The Importance of ObedienceThe fulfillment of God's promises is often contingent upon our obedience, highlighting the need for faithful living. The Role of the Community in God's WorkBuilding the temple was a communal effort, reminding us of the importance of working together in the body of Christ. God's Sovereignty and AssuranceThe phrase "you will know that the LORD of Hosts has sent Me to you" assures us of God's control and the certainty of His promises. The Future Glory of God's DwellingThe rebuilding of the temple points to the ultimate fulfillment in Christ and the church, where God's presence dwells among His people. Bible Study Questions 1. How does the involvement of "those far away" in building the temple reflect God's inclusive plan for salvation? 2. In what ways can we apply the principle of obedience to God's voice in our daily lives? 3. How does the concept of the temple in Zechariah relate to the New Testament understanding of the church as the body of Christ? 4. What are some practical ways we can contribute to building up the "temple" in our local church community? 5. How does understanding God's sovereignty in Zechariah 6:15 provide comfort and assurance in times of uncertainty? Connections to Other Scriptures Isaiah 2:2-3This passage speaks of all nations streaming to the mountain of the LORD, which parallels the idea of those far away coming to help build the temple. Haggai 2:7-9Haggai prophesies about the glory of the latter temple being greater than the former, which connects to the rebuilding efforts and the involvement of the nations. Ephesians 2:19-22Paul describes the church as a holy temple built together by Jews and Gentiles, reflecting the inclusive vision seen in Zechariah. John 14:23Jesus speaks about making His home with those who love Him and obey His teaching, echoing the conditional promise of God's presence in Zechariah. People Heldai, Helem, Hen, Jedaiah, Jehozadak, Josedech, Joshua, Josiah, Tobijah, Zechariah, Zephaniah, ZerubbabelPlaces Babylon, Jerusalem, ShinarTopics Almighty, Armies, Build, Builders, Built, Certainly, Clear, Completely, Diligently, Far-off, Hearken, Hosts, Obey, Pass, Temple, Voice, YeaDictionary of Bible Themes Zechariah 6:15 5619 measures, distance and area 5833 diligence 8208 commitment, to God Zechariah 6:9-15 1431 prophecy, OT methods Library The Priest of the World and King of Men 'He shall build the Temple of the Lord ... and He shall be a Priest upon His throne.'--ZECHARIAH vi. 13. A handful of feeble exiles had come back from their Captivity. 'The holy and beautiful house' where their fathers praised Him was burned with fire. There was no king among them, but they still possessed a representative of the priesthood, the other great office of divine appointment. Their first care was to rear some poor copy of the Temple; and the usual difficulties that attend reconstruction … Alexander Maclaren—Expositions of Holy ScriptureChrist Glorified as the Builder of his Church This world is but the echo of the spheres." HEAVEN singeth evermore. Before the throne of God, angels and redeemed saints extol his name. And this world is singing too; sometimes with the loud noise of the rolling thunder, of the boiling sea of the dashing cataract, and of the lowing cattle; and often with that still, solemn harmony, which floweth from the vast creation, when in its silence it praises God. Such is the song which gushes in silence from the mountain lifting its head to the sky, covering … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 The Allegory of Melchizedek. HEBREWS vii. 1-28 (R.V.). "For this Melchizedek, King of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually. Now consider … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews The Ascension "So then the Lord Jesus, after He had spoken unto them, was received up into heaven, and sat down at the right hand of God. And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen." MARK 16:19-20 (R.V.) WE have reached the close of the great Gospel of the energies of Jesus, His toils, His manner, His searching gaze, His noble indignation, His love of children, the consuming zeal by virtue of which He was not more truly the … G. A. Chadwick—The Gospel of St. Mark Solomon's Temple Spiritualized or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate, … John Bunyan—The Works of John Bunyan Volumes 1-3 The King --Continued. The second event recorded as important in the bright early years is the great promise of the perpetuity of the kingdom in David's house. As soon as the king was firmly established and free from war, he remembered the ancient word which said, "When He giveth you rest from all your enemies round about, so that ye dwell in safety, then there shall be a place which the Lord your God shall choose to cause His name to dwell there" (Deut. xii. 10, 11). His own ease rebukes him; he regards his tranquillity … Alexander Maclaren—The Life of David Questions. LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's … Charlotte Mary Yonge—The Chosen People Peace Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders, … Thomas Watson—A Body of Divinity Zechariah CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people … John Edgar McFadyen—Introduction to the Old Testament Links Zechariah 6:15 NIVZechariah 6:15 NLTZechariah 6:15 ESVZechariah 6:15 NASBZechariah 6:15 KJV
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