Zechariah 14:21
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them. And on that day there will no longer be a Canaanite in the house of the LORD of Hosts.
Every pot in Jerusalem and Judah
This phrase signifies the complete sanctification of even the most mundane objects. In the Hebrew context, "pot" (סִיר, sir) refers to common cooking vessels. Historically, pots were essential for daily life, used for cooking and storage. The mention of "Jerusalem and Judah" emphasizes the totality of this sanctification, extending from the holy city to the broader region. This reflects a future time when holiness permeates all aspects of life, fulfilling the prophecy of a restored and purified community.

will be holy to the LORD of Hosts
The term "holy" (קֹדֶשׁ, qodesh) denotes something set apart for divine purposes. "LORD of Hosts" (יְהוָה צְבָאוֹת, Yahweh Tseva'ot) is a title emphasizing God's sovereignty and command over heavenly armies. This phrase indicates a transformation where everyday items are dedicated to God, symbolizing a world where God's presence and purpose are recognized in all things. It reflects the ultimate fulfillment of God's kingdom, where His holiness is acknowledged universally.

and all who sacrifice will come and take some of the pots and cook in them
The act of sacrifice was central to worship in ancient Israel, involving offerings to God. "All who sacrifice" suggests inclusivity, where worshipers actively participate in this sanctified environment. The use of "pots" for cooking sacrificial meals indicates a communal sharing in God's holiness. This imagery points to a future where worship is not confined to the temple but is integrated into daily life, symbolizing a harmonious relationship between God and His people.

And on that day there will no longer be a Canaanite in the house of the LORD of Hosts
The phrase "on that day" is eschatological, referring to a future time of divine intervention and fulfillment. "Canaanite" (כְּנַעֲנִי, Kena'ani) historically refers to the inhabitants of Canaan, often seen as representing impurity or opposition to God's people. The "house of the LORD" signifies the temple, a place of divine presence. This statement prophesies a time when all forms of impurity or opposition are removed from God's presence, symbolizing the ultimate purification and sanctification of His people and their worship. This reflects the hope of a restored creation where God's holiness is fully realized.

Persons / Places / Events
1. Jerusalem and Judah
These are the central locations in the prophecy, representing the heart of God's chosen people and the center of worship.

2. The LORD of Hosts
A title for God emphasizing His sovereignty and command over the heavenly armies.

3. Canaanite
Historically, the Canaanites were inhabitants of the land before Israel's conquest. Here, they symbolize impurity or those not belonging to God's covenant people.

4. Sacrifices
Refers to the offerings made to God, which were a central part of worship in the Old Testament.

5. Pots
Everyday items that will be consecrated for holy use, symbolizing the sanctification of all aspects of life.
Teaching Points
Holiness in the Ordinary
The prophecy emphasizes that even the most mundane items will be holy. This teaches us that every aspect of our lives should be consecrated to God.

Universal Access to Worship
The availability of pots for all who sacrifice signifies that worship is not limited to a select few but is accessible to all believers.

Purity in God's Presence
The exclusion of the Canaanite symbolizes the necessity of purity and belonging to God's covenant community to enter His presence.

Transformation through Christ
Just as ordinary pots become holy, our lives are transformed through Christ, making us vessels for His purpose.

Living as a Holy People
We are called to live distinctively as God's people, reflecting His holiness in our daily actions and interactions.
Bible Study Questions
1. How does the transformation of ordinary pots into holy items challenge our view of everyday life and activities?

2. In what ways can we ensure that our worship is accessible and inclusive, reflecting the universal access depicted in this verse?

3. What steps can we take to maintain purity in our lives, ensuring we are fit to be in God's presence?

4. How does the concept of holiness in Zechariah 14:21 relate to the New Testament teaching of being a living sacrifice?

5. Reflect on a time when you experienced a transformation in your life that made you more aligned with God's purposes. How can this encourage others in their faith journey?
Connections to Other Scriptures
Exodus 28:36-38
Discusses the holiness required in the priestly garments, connecting to the theme of holiness in everyday items.

Isaiah 35:8
Speaks of a highway of holiness, which parallels the transformation of common items into holy ones.

Revelation 21:27
Describes the New Jerusalem where nothing impure will enter, similar to the exclusion of the Canaanite.

1 Peter 2:9
Refers to believers as a royal priesthood, connecting to the idea of all being holy to the Lord.

Romans 12:1
Encourages believers to offer their bodies as living sacrifices, relating to the sanctification of daily life.
The Great Harvest HomeW. Forsyth Zechariah 14:16-21
HolinessG. Brooks.Zechariah 14:20-21
Holiness Applies to Common ThingsZechariah 14:20-21
Holiness has to Do with Every Part of Our LifeW. Mallock.Zechariah 14:20-21
Holiness in the Common Things of LifeZechariah 14:20-21
Holiness on the Bells of the HorsesH. C. Mitchinson, M. A.Zechariah 14:20-21
Holiness to the LordE. Dorr Griffin, D. D.Zechariah 14:20-21
Holiness to the LordE. Payson, D. D.Zechariah 14:20-21
Holiness to the LordR. A. Redford, LL. B. , M. A.Zechariah 14:20-21
Holiness unto the LordE. Whieldon, M. A.Zechariah 14:20-21
Holiness unto the LordF. B. Meyer, B. A.Zechariah 14:20-21
Religion and BusinessC. H. Buck.Zechariah 14:20-21
The Bright Future of the World - the Reign of HolinessD. Thomas Zechariah 14:20, 21
The Bright Future of the World, the Reign of HolinessHomilistZechariah 14:20-21
The Holiness of the Gospel ChurchZechariah 14:20-21
The True Christian HolinessW. M. Taylor, D. D.Zechariah 14:20-21
Universal HolinessG. Burder.Zechariah 14:20-21
Universal Holiness the Object of Christian HopeJ. G. Breeny, B. A.Zechariah 14:20-21
People
Azel, Benjamin, Uzziah, Zechariah
Places
Azal, Corner Gate, Egypt, Gate of Benjamin, Geba, Jerusalem, Mount of Olives, Rimmon, Tower of Hananel
Topics
Almighty, Armies, Boil, Boiled, Boiling, Canaanite, Cook, Cooking, Flesh, Holiness, Holy, Hosts, Jerusalem, Judah, Longer, Merchant, Offerings, Pot, Pots, Sacred, Sacrifice, Sacrificing, Seethe, Therein, Trader, Traders, Trafficker, Yea, Yes
Dictionary of Bible Themes
Zechariah 14:16-21

     9155   millennium

Zechariah 14:20-21

     5268   cooking
     8218   consecration

Library
Light at Evening Time
This, then, shall be the subject of my present discourse. There are different evening times that happen to the church and to God's people, and as a rule we may rest quite certain that at evening time there shall be light. God very frequently acts in grace in such a manner that we can find a parallel in nature. For instance, God says, "As the rain cometh down and the snow from heaven, and returneth not thither, even so shall my word be, it shall not return unto me void, it shall accomplish that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Light at Evening Time
AS WE read the Scriptures, we are continually startled by fresh discoveries of the magnificence of God. Our attention is fixed upon a passage, and presently sparklets of fire and glory dart forth. It strikes us; we are struck by it. Hence these bright coruscations. Our admiration is excited. We could not have thought that so much light could possibly lie concealed within a few words. Our text thus reveals to us in a remarkable manner the penetration, the discernment, the clear-sightedness of God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

24TH DAY. Eventide Light.
"He is Faithful that Promised." "At evening-time it shall be light."--ZECH. xiv. 7. Eventide Light. How inspiring the thought of coming glory! How would we rise above our sins, and sorrows, and sufferings, if we could live under the power of "a world to come!" Were faith to take at all times its giant leap beyond a soul-trammelling earth, and remember its brighter destiny. If it could stand on its Pisgah Mount, and look above and beyond the mists and vapours of this land of shadows, and rest on
John Ross Macduff—The Faithful Promiser

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

The Evening Light
This chapter is an article written by the author many years after she had received light on the unity of the church. It will acquaint the reader with what is meant by the expression "evening light." "At evening time it shall be light." "And it shall come to pass in that day, that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light" (Zechariah 14:6,7). The expression
Mary Cole—Trials and Triumphs of Faith

Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

In the Temple at the Feast of Tabernacles.
(October, a.d. 29.) ^D John VII. 11-52. ^d 11 The Jews therefore sought him at the feast, and said, Where is he? [It was now eighteen months since Jesus had visited Jerusalem, at which time he had healed the impotent man at Bethesda. His fame and prolonged obscurity made his enemies anxious for him to again expose himself in their midst. John here used the word "Jews" as a designation for the Jerusalemites, who, as enemies of Christ, were to be distinguished from the multitudes who were in doubt
J. W. McGarvey—The Four-Fold Gospel

The Evening of the Third Day in Passion-Week - on the Mount of Olives: Discoures to the Disciples Concerning the Last Things.
THE last and most solemn denunciation of Jerusalem had been uttered, the last and most terrible prediction of judgment upon the Temple spoken, and Jesus was suiting the action to the word. It was as if He had cast the dust of His Shoes against the House' that was to be left desolate.' And so He quitted for ever the Temple and them that held office in it. They had left the Sanctuary and the City, had crossed black Kidron, and were slowly climbing the Mount of Olives. A sudden turn in the road, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Zechariah
CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

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