Song of Solomon 7:6
How fair and pleasant you are, O love, with your delights!
How fair and how pleasant you are
This phrase is an expression of admiration and deep affection. The Hebrew word for "fair" is "יָפֶה" (yafeh), which conveys beauty and attractiveness. In the context of the Song of Solomon, this beauty is not merely physical but also encompasses the beloved's character and spirit. The word "pleasant" is translated from "נָעִים" (na'im), suggesting a sense of delight and joy that the beloved brings. This dual emphasis on fairness and pleasantness highlights the holistic appreciation of the beloved, suggesting that true love encompasses both physical beauty and inner grace. Historically, this reflects the ancient Near Eastern appreciation for beauty and harmony, which were often seen as reflections of divine favor.

O love
The term "love" here is translated from the Hebrew word "אַהֲבָה" (ahavah), which denotes a deep, abiding affection and commitment. In the Song of Solomon, "love" is a central theme, representing not only romantic love but also the covenantal love between God and His people. This reflects the broader biblical narrative where love is foundational to relationships, both human and divine. The use of "O love" as a direct address emphasizes the personal and intimate nature of this relationship, inviting readers to consider the depth and intensity of true love.

with your delights
The word "delights" is derived from the Hebrew "תַּעֲנוּגִים" (ta'anugim), which refers to pleasures or joys. This suggests that the beloved is a source of joy and satisfaction, enriching the life of the lover. In the context of the Song of Solomon, these delights are both physical and emotional, celebrating the fullness of love in its many dimensions. Theologically, this can be seen as a reflection of the joy and fulfillment found in a relationship with God, who is the ultimate source of all true delight. The phrase invites believers to consider the manifold blessings and joys that come from a life lived in love and harmony with God's will.

Persons / Places / Events
1. The Beloved
The speaker in this verse is often interpreted as the bridegroom, expressing admiration for his bride. This reflects the intimate and loving relationship between the two.

2. The Bride
The recipient of the admiration, representing beauty and delight. In a broader sense, she can symbolize the Church or the individual believer in a spiritual allegory.

3. The Setting
The Song of Solomon is set in a pastoral and romantic context, often interpreted as a series of love poems between Solomon and his bride, or allegorically, between God and His people.
Teaching Points
The Beauty of Love
The verse highlights the beauty and delight found in love, encouraging believers to cherish and nurture their relationships, especially within marriage.

Spiritual Allegory
While the verse speaks of romantic love, it also serves as an allegory for the love between Christ and the Church, reminding believers of the deep, personal relationship they are called to have with God.

Value of Delight
The expression of delight in the beloved encourages believers to find joy and satisfaction in their relationships, both human and divine, as a reflection of God's love.

Holiness in Relationships
The admiration and purity expressed in this verse call believers to pursue holiness and integrity in their relationships, mirroring the love and commitment of Christ to His Church.
Bible Study Questions
1. How does the expression of admiration in Song of Solomon 7:6 enhance our understanding of the value of love in marriage?

2. In what ways can the relationship between the bride and bridegroom in Song of Solomon serve as a model for our relationship with Christ?

3. How can we apply the concept of delight in our daily relationships, both with God and with others?

4. What are some practical ways to cultivate a sense of beauty and holiness in our personal relationships?

5. How do other scriptures, such as Ephesians 5:25-27, deepen our understanding of the spiritual allegory present in Song of Solomon 7:6?
Connections to Other Scriptures
Genesis 2:23-24
The intimate relationship between the bride and bridegroom in Song of Solomon reflects the union of Adam and Eve, emphasizing the sanctity and beauty of marital love.

Ephesians 5:25-27
The love and admiration expressed in Song of Solomon can be seen as a reflection of Christ's love for the Church, highlighting the purity and devotion expected in this divine relationship.

Psalm 45:11
This verse speaks of the king's desire for his bride, paralleling the admiration and delight found in Song of Solomon, and pointing to the spiritual beauty of the Church.
The Fairness of LoveJ.R. Thomson Songs 7:6
People
Solomon
Places
Jerusalem
Topics
Beautiful, Charms, Delectable, Delight, Delightful, Delights, Fair, Hast, Love, Loved, Maiden, O, Pleasant, Pleasing, Sweet
Dictionary of Bible Themes
Songs 7:6

     5804   charm
     5918   pleasure

Songs 7:1-9

     5136   body
     5848   exaggeration

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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