Song of Solomon 7:5
Your head crowns you like Mount Carmel, the hair of your head like purple threads; the king is captured in your tresses.
Your head crowns you like Mount Carmel
The imagery of "Mount Carmel" is significant in biblical literature. Mount Carmel is a coastal mountain range in northern Israel, known for its lush beauty and strategic height. In the Hebrew context, it symbolizes majesty, fertility, and beauty. The phrase suggests that the beloved's head is not only a physical crown but also a symbol of dignity and honor. The comparison to Mount Carmel elevates her status, indicating that she possesses a natural grace and splendor that is both commanding and awe-inspiring. This reflects the biblical theme of God's creation being inherently beautiful and worthy of admiration.

the hair of your head like royal tapestry
The "royal tapestry" evokes images of intricate, luxurious, and carefully crafted works of art. In ancient times, tapestries were valuable and often depicted scenes of great importance or beauty. The Hebrew word for tapestry can also imply something woven with skill and care. This comparison suggests that the beloved's hair is not only beautiful but also a testament to the divine artistry of creation. It underscores the idea that every detail of God's creation is intentional and magnificent, much like the detailed work of a tapestry. This phrase invites readers to appreciate the complexity and beauty in the seemingly simple aspects of life.

the king is captivated by its tresses
The "king" here can be interpreted as Solomon himself or as a metaphor for the ultimate King, God, who delights in His creation. The word "captivated" implies a deep, almost irresistible attraction or admiration. In the Hebrew context, this suggests a profound appreciation and love that goes beyond mere physical attraction. The "tresses" symbolize not just physical beauty but also the allure and mystery that God has imbued in His creation. This phrase highlights the theme of divine love and admiration, suggesting that just as the king is captivated by the beloved, so too is God captivated by the beauty and uniqueness of each individual. It serves as a reminder of the personal and intimate nature of God's love for His people.

Persons / Places / Events
1. The Beloved
The woman being described in this verse, often interpreted as the Shulammite woman, who is the object of affection in the Song of Solomon.

2. Mount Carmel
A mountain range in Israel known for its beauty and lush vegetation, symbolizing majesty and splendor.

3. The King
Often interpreted as Solomon, representing the lover or husband in the poetic dialogue.

4. Royal Tapestry
A metaphor for the woman's hair, indicating beauty, richness, and intricacy.

5. Captivation
The emotional response of the king, symbolizing deep admiration and love.
Teaching Points
The Beauty of Creation
Just as Mount Carmel is a testament to God's creative power, so is the beauty of a person. Recognize and appreciate the beauty in God's creation, including people.

Symbolism of Hair
In biblical times, hair was often a symbol of glory and honor. Consider how our personal attributes can reflect God's glory in our lives.

Captivation by Love
The king's captivation by the beloved's beauty is a reminder of the deep, personal love that God has for His people. Reflect on how we can be captivated by God's love and beauty.

Inner and Outer Beauty
While this verse highlights physical beauty, it is important to balance this with the biblical emphasis on inner beauty and character.

The Role of Metaphor in Scripture
Understanding the use of metaphor in the Bible can deepen our appreciation of its messages. Consider how metaphors can convey deeper spiritual truths.
Bible Study Questions
1. How does the imagery of Mount Carmel enhance our understanding of the beloved's beauty in this verse?

2. In what ways can we see the balance between appreciating physical beauty and valuing inner beauty in our own lives?

3. How does the king's captivation by the beloved's beauty reflect God's love for us?

4. What are some modern-day "royal tapestries" that we might be captivated by, and how can we ensure they align with biblical values?

5. How can the use of metaphor in Song of Solomon help us understand other poetic or symbolic passages in the Bible?
Connections to Other Scriptures
Psalm 45
This psalm, often seen as a royal wedding song, shares themes of beauty and admiration similar to those in Song of Solomon.

1 Peter 3:3-4
This passage discusses the inner beauty of a gentle and quiet spirit, which can be connected to the admiration of physical beauty in Song of Solomon.

Proverbs 31:30
This verse contrasts the fleeting nature of physical beauty with the lasting value of fearing the Lord, providing a broader context for understanding beauty in the Bible.
The King is Held in the GalleriesE. Erskine.Songs 7:5
People
Solomon
Places
Jerusalem
Topics
Bound, Captivated, Captive, Carmel, Crowns, Fettered, Flowing, Flowings, Galleries, Hair, Held, Locks, Mount, Net, Prisoner, Purple, Ringlets, Royal, Tapestry, Thereof, Threads, Tresses
Dictionary of Bible Themes
Songs 7:5

     5155   hair

Songs 7:1-9

     5136   body
     5848   exaggeration

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Seeking the Pastures of Christ the Shepherd. Ss 1:07
Seeking the pastures of Christ the Shepherd. SS 1:7. Thou whom my soul admires above All earthly joy and earthly love, Tell me, dear Shepherd, let me know, Where doth thy sweetest pasture grow? Where is the shadow of that rock, That from the sun defends thy flock? Fain would I feed among thy sheep, Among them rest, among them sleep. Why should thy bride appear like one That turns aside to paths unknown? My constant feet would never rove, Would never seek another love. [The footsteps of thy flock
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Inviting, and the Church Answering the Invitation. Ss 2:14-17.
Christ inviting, and the church answering the invitation. SS 2:14-17. [Hark! the Redeemer from on high Sweetly invites his fav'rites nigh; From caves of darkness and of doubt, He gently speaks, and calls us out. "My dove, who hidest in the rock, Thine heart almost with sorrow broke, Lift up thy face, forget thy fear, And let thy voice delight mine ear. "Thy voice to me sounds ever sweet; My graces in thy count'nance meet; Though the vain world thy face despise, 'Tis bright and comely in mine eyes."
Isaac Watts—The Psalms and Hymns of Isaac Watts

Christ Appearing to his Church, and Seeking Her Company. Ss 2:8-13.
Christ appearing to his church, and seeking her company. SS 2:8-13. The voice of my Beloved sounds Over the rocks and rising grounds; O'er hills of guilt and seas of grief He leaps, he flies to my relief. Now through the veil of flesh I see With eyes of love he looks at me; Now in the gospel's clearest glass He shows the beauties of his face. Gently he draws my heart along, Both with his beauties and his tongue; "Rise," saith my Lord, "make haste away, No mortal joys are worth thy stay. "The
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Church the Garden of Christ. Ss 4:12-15; 5:01
The church the garden of Christ. SS 4:12-15; 5:1. We are a garden walled around, Chosen and made peculiar ground; A little spot enclosed by grace Out of the world's wide wilderness. Like trees of myrrh and spice we stand, Planted by God the Father's hand; And all his springs in Zion flow, To make the young plantation grow. Awake, O, heav'nly wind! and come, Blow on this garden of perfume; Spirit divine! descend and breathe A gracious gale on plants beneath. Make our best spices flow abroad, To
Isaac Watts—The Psalms and Hymns of Isaac Watts

The Man and the Book.
In this and the following lectures I attempt an account and estimate of the Prophet Jeremiah, of his life and teaching, and of the Book which contains them--but especially of the man himself, his personality and his tempers (there were more than one), his religious experience and its achievements, with the various high styles of their expression; as well as his influence on the subsequent religion of his people. It has often been asserted that in Jeremiah's ministry more than in any other of the
George Adam Smith—Jeremiah

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