Ruth 2:7
She has said, 'Please let me glean and gather among the sheaves after the harvesters.' So she came out and has continued from morning until now, except that she rested a short time in the shelter."
She said
This phrase introduces the direct speech of Ruth, highlighting her initiative and humility. In the Hebrew text, the verb "אמר" (amar) is used, which is a common verb for speaking or saying. This indicates Ruth's proactive approach in seeking permission to glean, reflecting her respectful and humble character. Her speech is a testament to her determination and willingness to work hard, despite her status as a foreigner in Israel.

Please let me glean
The word "please" (Hebrew: "נא", na) is a polite request, showing Ruth's humility and respect for authority. Gleaning was a provision in the Mosaic Law (Leviticus 19:9-10) for the poor and foreigners, yet Ruth still asks for permission, demonstrating her understanding of social customs and her respectful nature. This request underscores her dependence on the kindness of others and her faith in God's provision through His people.

and gather among the sheaves
The act of gleaning "among the sheaves" suggests Ruth's desire to work diligently and efficiently. The Hebrew word for "sheaves" (עמרים, omarim) refers to bundles of grain stalks. By seeking to glean among the sheaves, Ruth is positioning herself where the harvest is most abundant, indicating her industrious spirit and her hope to gather enough to sustain herself and Naomi.

behind the harvesters
This phrase indicates Ruth's position in the social and economic hierarchy. The harvesters were typically hired workers, and gleaners like Ruth would follow them to collect leftover grain. This reflects the social structure of ancient Israel, where gleaners were often the marginalized, yet the law provided for their sustenance. Ruth's willingness to work behind the harvesters shows her humility and acceptance of her status as a foreigner and widow.

She came
The verb "came" (Hebrew: "בוא", bo) signifies Ruth's action and initiative. Her arrival in the field is a step of faith and courage, as she enters a new environment with unfamiliar people. This action is a physical manifestation of her trust in God's provision and her commitment to support Naomi.

and has continued from morning until now
This phrase highlights Ruth's dedication and work ethic. The Hebrew text suggests continuous action, emphasizing her perseverance and stamina. Ruth's commitment to work from morning until the present moment reflects her determination to provide for herself and Naomi, showcasing her loyalty and love.

except for a short rest in the shelter
The mention of a "short rest" (Hebrew: "מעט", me'at) indicates Ruth's tireless effort and dedication. The "shelter" (Hebrew: "בית", bayit) likely refers to a temporary structure for shade and rest. This detail underscores Ruth's hard work and the physical demands of gleaning. Her brief rest highlights her resilience and commitment to her task, serving as an inspiration for diligence and perseverance in the face of adversity.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by returning with her to Bethlehem. Her character is marked by humility and diligence.

2. Boaz
A wealthy and influential landowner in Bethlehem, who is a relative of Naomi's deceased husband. He is known for his kindness and adherence to the law.

3. Bethlehem
The setting of this chapter, a town in Judah, which is significant as the future birthplace of King David and Jesus Christ.

4. Harvesters
The workers in Boaz's field who are gathering the barley harvest. They represent the community and the social structure of the time.

5. Gleaning
The act of collecting leftover crops from the fields, which was a provision in the Mosaic Law for the poor and foreigners (Leviticus 19:9-10).
Teaching Points
Diligence and Hard Work
Ruth's commitment to gleaning from morning until now, with only a short rest, exemplifies the value of hard work and perseverance.

Humility and Respect
Ruth's request to glean shows her humility and respect for the customs and authority of the landowners.

God's Provision
The law of gleaning reflects God's heart for the poor and His provision through community structures.

Kindness and Generosity
Boaz's willingness to allow Ruth to glean in his fields demonstrates the importance of kindness and generosity towards others.

Faithfulness in Relationships
Ruth's loyalty to Naomi and her willingness to work hard for their sustenance is a model of faithfulness in relationships.
Bible Study Questions
1. How does Ruth's attitude and work ethic in Ruth 2:7 inspire you in your own work or service to others?

2. In what ways can we apply the principle of gleaning in our modern context to care for the marginalized in our communities?

3. How does Boaz's response to Ruth's request reflect the character of God, and how can we emulate this in our interactions with others?

4. What can we learn from Ruth's humility and respect for authority, and how can this be applied in our daily lives?

5. How does Ruth's account connect to the larger account of God's redemption plan, and what does this teach us about God's sovereignty and grace?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which provides for the poor and the foreigner, showing God's provision and care for the marginalized.

Proverbs 31:27
This verse speaks of a virtuous woman who works diligently, similar to Ruth's industrious nature.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, highlighting her importance in God's redemptive plan.
There is Work for the Humblest to DoW.M. Statham Ruth 2:7
Ruth's Industry Prompted by LoveG. Lawson.Ruth 2:5-7
The Welcome ReceptionS. H. Tyng, D. D.Ruth 2:5-7
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Behind, Continued, Cutters, Early, Except, Field, Gather, Gathered, Glean, Grain, Grain-field, Harvesters, Minute, Moment, Morning, Please, Reapers, Rest, Resting, Sat, Save, Sheaves, Shelter, Short, Sitting, Stayed, Steadily, Tarried, Thus, Till, Worked, Yet
Dictionary of Bible Themes
Ruth 2:7

     4954   morning
     4960   noon

Ruth 2:1-20

     5809   compassion, human

Ruth 2:2-9

     4456   grain

Ruth 2:5-12

     8436   giving, of possessions

Ruth 2:7-8

     4454   gleaning

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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