Ruth 2:12
May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge."
May the LORD repay your work
The phrase begins with a blessing, invoking the divine name "LORD," which in Hebrew is "YHWH," the covenant name of God. This highlights the personal relationship between God and His people. The concept of God repaying work is rooted in the Hebrew understanding of divine justice and reward. In the context of Ruth, a Moabite woman who has shown extraordinary loyalty and kindness to her mother-in-law Naomi, this blessing acknowledges her virtuous actions. Theologically, it reflects the biblical principle that God sees and rewards righteousness and faithfulness, as seen in passages like Hebrews 11:6.

and may you receive a rich reward
The Hebrew word for "reward" here is "maskoret," which implies a full and satisfying recompense. This phrase emphasizes the abundance of God's blessings, suggesting not just a mere compensation but an overflowing of divine favor. In the historical context, Ruth's actions were not only counter-cultural but also sacrificial, as she left her homeland to support Naomi. The rich reward signifies God's acknowledgment of her faith and commitment, aligning with the biblical theme that God honors those who honor Him (1 Samuel 2:30).

from the LORD, the God of Israel
This phrase reaffirms the source of the blessing—YHWH, the God of Israel. It underscores the covenant relationship between God and His people, Israel. For Ruth, a Moabite, to be included in this blessing is significant, as it foreshadows the inclusion of Gentiles into God's redemptive plan. Historically, this reflects the openness of God's grace to all who seek Him, regardless of their ethnic background, as later affirmed in the New Testament (Galatians 3:28).

under whose wings you have taken refuge
The imagery of taking refuge under God's wings is a powerful metaphor found throughout Scripture, symbolizing protection, care, and intimacy. The Hebrew word "kanaph" refers to the wings of a bird, evoking the picture of a mother bird sheltering her young. This phrase indicates Ruth's trust and reliance on the God of Israel, despite her foreign origins. It is a testament to her faith and the protective, nurturing nature of God. This metaphor is echoed in Psalms, such as Psalm 91:4, where God's faithfulness is described as a shield and rampart. It serves as an inspirational reminder of the safety and peace found in God's presence for all who seek Him.

Persons / Places / Events
1. Ruth
A Moabite widow who demonstrates loyalty and faithfulness by staying with her mother-in-law, Naomi, and seeking refuge under the God of Israel.

2. Boaz
A wealthy and influential landowner in Bethlehem who shows kindness and protection to Ruth, recognizing her faith and dedication.

3. Naomi
Ruth's mother-in-law, who returns to Bethlehem from Moab after the death of her husband and sons, accompanied by Ruth.

4. Bethlehem
The town in Judah where Naomi and Ruth return, and where Boaz's fields are located.

5. The Lord (Yahweh)
The God of Israel, under whose wings Ruth seeks refuge, as acknowledged by Boaz.
Teaching Points
God's Reward for Faithfulness
Ruth 2:12 highlights the principle that God rewards those who earnestly seek Him and live faithfully. Ruth's commitment to Naomi and her trust in God are recognized and blessed by Boaz.

Seeking Refuge in God
The imagery of seeking refuge under God's wings is a powerful reminder of His protection and care. Believers are encouraged to trust in God's provision and shelter in times of need.

Kindness and Generosity
Boaz's actions towards Ruth demonstrate the importance of showing kindness and generosity to others, especially those who are vulnerable or in need.

Cross-Cultural Acceptance
Ruth, a Moabite, is accepted and blessed within the community of Israel, illustrating God's inclusive love and the breaking down of cultural barriers through faith.

Divine Providence
The events in Ruth's life show God's providential care and guidance, encouraging believers to trust in His plans even when circumstances seem uncertain.
Bible Study Questions
1. How does Ruth's decision to seek refuge under the wings of the God of Israel challenge us in our own faith journey?

2. In what ways can we show kindness and generosity to those who are vulnerable in our communities, as Boaz did for Ruth?

3. How does the imagery of God as a refuge and protector provide comfort in your current life situation?

4. What can we learn from Ruth's account about the importance of cross-cultural acceptance and breaking down barriers?

5. How do the themes of divine providence and God's reward for faithfulness in Ruth 2:12 connect with other biblical accounts you are familiar with?
Connections to Other Scriptures
Psalm 91:4
This verse speaks of God covering His people with His feathers and providing refuge under His wings, similar to the imagery used by Boaz in Ruth 2:12.

Matthew 23:37
Jesus uses the metaphor of a hen gathering her chicks under her wings, echoing the protective imagery found in Ruth 2:12.

Hebrews 11:6
This verse emphasizes that God rewards those who earnestly seek Him, paralleling Boaz's blessing over Ruth for seeking refuge under God's wings.
God's RewardRuth 2:12
Jehovah's WingsA. Thomson, D. D.Ruth 2:12
Ruth's Reward; Or, Cheer for ConvertsSpurgeon, Charles HaddonRuth 2:12
The Wings of GodT. De Witt Talmage.Ruth 2:12
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
The Lord Recompense Thy WorkW.M. Statham Ruth 2:12, 13
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Complete, Cover, Full, Hast, Recompense, Refuge, Repay, Reward, Rewarded, Richly, Seek, Trust, Wages, Wings
Dictionary of Bible Themes
Ruth 2:12

     1215   God, feminine descriptions
     4690   wings
     5490   refuge
     5499   reward, divine
     8031   trust, importance
     8224   dependence
     8813   riches, spiritual

Ruth 2:1-20

     5809   compassion, human

Ruth 2:5-12

     8436   giving, of possessions

Ruth 2:11-12

     8252   faithfulness, relationships

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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