Ruth 2:13
"My lord," she said, "may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls."
May I continue to find favor in your eyes, my lord
The phrase "May I continue to find favor" reflects Ruth's humble request for ongoing grace and acceptance. The Hebrew word for "favor" is "chen," which denotes grace, kindness, and acceptance. This word is often used in the Old Testament to describe the unmerited favor that God shows to His people. Ruth's plea is not just for temporary relief but for a sustained relationship of grace. The term "my lord" is a respectful address, acknowledging Boaz's authority and kindness. It reflects the cultural norms of the time, where social hierarchies were respected, and it also shows Ruth's humility and gratitude.

she said
This simple phrase indicates Ruth's direct communication and personal engagement with Boaz. In the narrative, Ruth's voice is significant as it represents her agency and courage in a foreign land. Her willingness to speak up is a testament to her character and the trust she places in Boaz's integrity.

For you have comforted me
The word "comforted" in Hebrew is "nacham," which means to console or to bring relief. Ruth acknowledges the emotional and psychological support Boaz has provided. In the context of her vulnerable position as a foreign widow, Boaz's actions go beyond mere charity; they offer her a sense of security and belonging. This comfort is a reflection of God's providence and care, often mediated through human kindness.

and spoken kindly to your servant
The phrase "spoken kindly" translates from the Hebrew "dabar al lev," which literally means "to speak to the heart." This expression implies a deep, empathetic communication that goes beyond superficial politeness. Boaz's words have touched Ruth's heart, affirming her dignity and worth. The term "your servant" is "amah" in Hebrew, indicating Ruth's humble position and her willingness to serve. It also highlights the social dynamics of the time, where servitude was a common status, yet Ruth finds dignity in it through Boaz's kindness.

though I am not like one of your servant girls
Ruth acknowledges her outsider status with the phrase "though I am not like one of your servant girls." The Hebrew word for "servant girls" is "shiphchah," referring to female servants or maidservants. Ruth is aware of her Moabite identity, which sets her apart from the Israelite women. Her statement underscores the barriers she faces, yet it also highlights the extraordinary nature of Boaz's acceptance. This part of the verse speaks to the theme of inclusivity and God's love transcending ethnic and social boundaries, a recurring theme in the Bible that foreshadows the New Testament message of unity in Christ.

Persons / Places / Events
1. Ruth
A Moabite widow who has shown loyalty to her mother-in-law, Naomi, by returning with her to Bethlehem. Ruth is a central figure in this account, demonstrating faithfulness and humility.

2. Boaz
A wealthy and influential landowner in Bethlehem, who is a relative of Naomi's deceased husband. He is known for his kindness and adherence to the laws of God.

3. Naomi
Ruth's mother-in-law, who has returned to Bethlehem after the death of her husband and sons. She plays a pivotal role in guiding Ruth.

4. Bethlehem
The setting of this chapter, a town in Judah where Ruth and Naomi have returned during the barley harvest.

5. The Barley Harvest
The time during which Ruth gleans in the fields of Boaz, setting the stage for her encounter with him.
Teaching Points
Humility and Gratitude
Ruth 2:13 shows Ruth's humility and gratitude towards Boaz. She acknowledges his kindness and does not take it for granted. We should cultivate a heart of gratitude for the blessings and kindness we receive.

God's Provision
Through Boaz's actions, we see God's provision for Ruth. This reminds us that God often uses people to fulfill His purposes and provide for our needs.

Kindness and Generosity
Boaz's treatment of Ruth exemplifies the biblical call to kindness and generosity, especially towards those who are vulnerable or in need.

Faithfulness in Relationships
Ruth's loyalty to Naomi and her respectful demeanor towards Boaz highlight the importance of faithfulness and respect in our relationships.
Bible Study Questions
1. How does Ruth's response to Boaz in Ruth 2:13 reflect her character, and what can we learn from her example about humility and gratitude?

2. In what ways does Boaz's treatment of Ruth demonstrate the principles found in Leviticus 19:9-10, and how can we apply these principles in our own lives?

3. How does the setting of the barley harvest in Bethlehem contribute to the unfolding of God's plan for Ruth and Naomi, and what does this teach us about God's timing?

4. Considering Ruth's inclusion in the genealogy of Jesus (Matthew 1:5), what does her account teach us about God's redemptive plan and the inclusion of all people?

5. How can we emulate the kindness and generosity of Boaz in our daily interactions, especially towards those who are marginalized or in need?
Connections to Other Scriptures
Leviticus 19:9-10
This passage outlines the law of gleaning, which Boaz follows by allowing Ruth to glean in his fields. It highlights God's provision for the poor and the foreigner.

Proverbs 31:10-31
The description of a virtuous woman in Proverbs can be seen in Ruth's character, as she is industrious, loyal, and kind.

Matthew 1:5
Ruth is mentioned in the genealogy of Jesus, showing her significance in God's redemptive plan.
Good from Encouraging WordsA. Thomson, D. D.Ruth 2:13
Filial, Piety and Fidelity Recognized and RecompensedJ.R. Thomson Ruth 2:5-14
The Lord Recompense Thy WorkW.M. Statham Ruth 2:12, 13
People
Boaz, Elimelech, Ephah, Naomi, Ruth
Places
Bethlehem, Moab
Topics
Comfort, Comforted, Favor, Favour, Friendly, Girls, Grace, Gracious, Handmaid, Handmaidens, Hast, Heart, Indeed, Kind, Kindly, Maidservant, Maid-servant, Maidservants, Maid-servants, Servant, Servants, Sight, Spoken, Standing, Though
Dictionary of Bible Themes
Ruth 2:13

     5566   suffering, encouragements in
     5805   comfort
     8291   kindness

Ruth 2:1-20

     5809   compassion, human

Ruth 2:13-16

     5861   favour, human

Library
A Full Reward.
"It hath fully been shewed me, all that thou hast done ... and how thou hast left they father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The LORD recompense thy work, and a full reward be given thee of the LORD GOD of Israel, under whose wings thou art come to trust" (Ruth ii. 11, 12). In this interesting narrative we have another instance of the way in which the HOLY GHOST teaches by typical lives. We have dwelt on some precious lessons
J. Hudson Taylor—A Ribband of Blue

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Ruth
Goethe has characterized the book of Ruth as the loveliest little idyll that tradition has transmitted to us. Whatever be its didactic purpose--and some would prefer to think that it had little or none-it is, at any rate, a wonderful prose poem, sweet, artless, and persuasive, touched with the quaintness of an older world and fresh with the scent of the harvest fields. The love--stronger than country--of Ruth for Naomi, the gracious figure of Boaz as he moves about the fields with a word of blessing
John Edgar McFadyen—Introduction to the Old Testament

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