Romans 4:11
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
And he received the sign of circumcision
This phrase refers to Abraham, who received circumcision as a physical sign of the covenant between him and God. The Greek word for "sign" is "σημεῖον" (sēmeion), which indicates a mark or token. In the historical context, circumcision was a significant ritual in Jewish tradition, symbolizing a deeper spiritual truth. It was not merely a physical act but a representation of the covenant relationship and the righteousness that comes by faith.

a seal of the righteousness
The term "seal" in Greek is "σφραγίς" (sphragis), which denotes a mark of authenticity or confirmation. In ancient times, a seal was used to validate documents, ensuring their authenticity. Here, circumcision is described as a seal, confirming the righteousness that Abraham had already received through faith. This emphasizes that righteousness is not achieved through physical acts but is a divine gift, authenticated by faith.

that he had by faith
The phrase underscores the foundational Christian doctrine that righteousness is obtained through faith, not works. The Greek word for "faith" is "πίστις" (pistis), which implies trust and belief in God. Abraham's faith was credited to him as righteousness before he was circumcised, highlighting that faith precedes and is independent of ritualistic observance.

while he was still uncircumcised
This part of the verse emphasizes the timing of Abraham's justification. He was declared righteous before undergoing circumcision, which serves as a powerful argument against the necessity of adhering to the law for salvation. It underscores the universality of the gospel, showing that righteousness through faith is available to all, regardless of their adherence to Jewish customs.

So then, he is the father of all who believe
Abraham is described as the "father" of all believers, both Jews and Gentiles. The Greek word "πατήρ" (patēr) signifies a progenitor or originator. In this context, it highlights Abraham's role as a spiritual ancestor to all who follow his example of faith. This establishes a spiritual lineage that transcends ethnic and cultural boundaries, uniting all believers under the promise of faith.

but have not been circumcised
This phrase refers to Gentile believers who, like Abraham, are justified by faith without the need for circumcision. It reinforces the message that physical rituals are not prerequisites for righteousness. The inclusion of uncircumcised believers in the family of faith demonstrates the inclusivity of the gospel and God's plan for salvation for all humanity.

in order that righteousness might be credited to them
The concept of righteousness being "credited" is central to Paul's argument. The Greek word "λογίζομαι" (logizomai) means to reckon or account. This accounting term illustrates the imputation of righteousness to believers, not based on their works, but on their faith. It is a divine transaction where God attributes righteousness to those who trust in Him, echoing the grace and mercy inherent in the gospel message.

Persons / Places / Events
1. Abraham
The central figure in this passage, Abraham is considered the father of faith. He received the sign of circumcision as a seal of the righteousness he had by faith.

2. Circumcision
A physical sign given to Abraham and his descendants, symbolizing the covenant between God and His people. It serves as a seal of the righteousness that comes by faith.

3. Righteousness by Faith
A key theological concept in Romans, emphasizing that righteousness is credited to individuals through faith, not through works or adherence to the law.

4. Uncircumcised Believers
Refers to Gentiles who come to faith in Christ and are considered righteous through faith, just as Abraham was before he was circumcised.

5. Paul the Apostle
The author of the Book of Romans, who is explaining the doctrine of justification by faith using Abraham as an example.
Teaching Points
Faith Precedes Works
Abraham's example shows that faith is the foundation of our relationship with God. Works, such as circumcision, are outward signs of an inward faith.

Universal Access to Righteousness
The promise of righteousness through faith is available to all, Jew and Gentile alike. This underscores the inclusivity of the Gospel.

The Role of Signs and Seals
Circumcision was a sign and seal of the righteousness Abraham had by faith. In the New Covenant, baptism serves a similar role as an outward sign of inward faith.

Spiritual Heritage
Believers are spiritual descendants of Abraham, called to live by faith and trust in God's promises.

Living by Faith
Just as Abraham trusted God before seeing the fulfillment of His promises, believers are called to live by faith, trusting in God's timing and provision.
Bible Study Questions
1. How does the example of Abraham challenge our understanding of faith and works in our own spiritual journey?

2. In what ways can we ensure that our outward religious practices are genuine reflections of our inward faith?

3. How does understanding that righteousness is credited through faith impact our view of salvation and evangelism?

4. What are some modern "signs and seals" of faith that we might rely on, and how can we ensure they do not replace genuine faith?

5. How can we, as spiritual descendants of Abraham, live out our faith in a way that reflects the inclusivity of the Gospel message?
Connections to Other Scriptures
Genesis 15:6
This verse is foundational for understanding Romans 4:11, as it records that Abraham believed God, and it was credited to him as righteousness. This establishes the principle of faith preceding the law.

Galatians 3:7-9
Paul reiterates that those who have faith are children of Abraham, emphasizing the universality of the promise to all who believe, not just to those who are circumcised.

Ephesians 2:8-9
These verses highlight that salvation is by grace through faith, not by works, aligning with the message of Romans 4:11 about righteousness being credited through faith.
A Crucial CaseJ. Oswald Dykes, D. D.Romans 4:1-25
Abraham Justified by Faith AloneR.M. Edgar Romans 4:1-25
Abraham, the Model of FaithR. Newton, D. D.Romans 4:1-25
Abraham's FaithJ. Browne, D. D.Romans 4:1-25
Abraham's FaithH. F. Adeney, M. A.Romans 4:1-25
Abraham's FaithC.h Irwin Romans 4:1-25
Believing GodChristian World PulpitRomans 4:1-25
Difficulties Overcome by FaithRomans 4:1-25
Folly of Self-RighteousnessC. H. Spurgeon.Romans 4:1-25
Lessons from the Case of AbrahamT. Chalmers, D. D.Romans 4:1-25
No Room for GloryingJ. Spencer.Romans 4:1-25
The Bible AloneR. W. Dibdin, M. A.Romans 4:1-25
The Christian OraclesF. Perry, M. A.Romans 4:1-25
The Faith of AbrahamT. Robinson, of Cambridge.Romans 4:1-25
The Faith of AbrahamProf. Jowett.Romans 4:1-25
The Nature of Faith as Illustrated in the Case of AbrahamBp. Lightfoot.Romans 4:1-25
What Saith the ScriptureBp. Williers.Romans 4:1-25
What Saith the ScriptureJ. W. Burn.Romans 4:1-25
Abraham's Spiritual FatherhoodT. G. Horton.Romans 4:9-12
Circumcision -- Sacramental Efficacy and Infant BaptismW. Tyson.Romans 4:9-12
Circumcision and Infant BaptismT. Chalmers, D. D.Romans 4:9-12
The Faith of AbrahamT. Robinson, D. D.Romans 4:9-12
The Father of the FaithfulDean Stanley.Romans 4:9-12
The Spiritual Family of AbrahamA. Scott Robertson, M. A.Romans 4:9-12
The True Children of AbrahamJ. Lyth, D. D.Romans 4:9-12
All Things are of FaithT.F. Lockyer Romans 4:9-22
People
David, Paul, Romans, Sarah
Places
Rome
Topics
Account, Accounted, Attesting, Believe, Believing, Circumcised, Circumcision, Credit, Credited, Faith, Faith-righteousness, Forefather, Imputed, Mark, Order, Placed, Purpose, Reality, Receive, Received, Reckoned, Righteousness, Seal, Sign, Though, Thus, Uncircumcised, Uncircumcision, Underwent, Witness, Yet
Dictionary of Bible Themes
Romans 4:11

     1450   signs, kinds of
     5076   Abraham, life of
     5518   seal

Romans 4:1-11

     5274   credit

Romans 4:1-16

     8022   faith, basis of salvation

Romans 4:1-22

     6678   justification, Christ's work

Romans 4:1-24

     6674   imputation

Romans 4:1-25

     5078   Abraham, significance

Romans 4:3-13

     6511   salvation

Romans 4:9-12

     6260   uncircumcised

Romans 4:9-24

     8020   faith

Romans 4:10-11

     7957   sacraments

Romans 4:11-12

     1348   covenant, with Abraham

Library
September 24. "He Calleth Things that are not as Though they Were" (Rom. Iv. 17).
"He calleth things that are not as though they were" (Rom. iv. 17). The Word of God creates what it commands. When Christ says to any of us "Now are ye clean through the word which I have spoken unto you," We are clean. When He says "no condemnation" there is none, though there has been a lifetime of sin before. And when He says, "mighty through God to the pulling down of strongholds," then the weak are strong. This is the part of faith, to take God at His Word, and then expect Him to make it real.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 17. "Abraham Believed God" (Rom. Iv. 3).
"Abraham believed God" (Rom. iv. 3). Abraham's faith reposed on God Himself. He knew the God he was dealing with. It was a personal confidence in one whom he could utterly trust. The real secret of Abraham's whole life was that he was the friend of God, and knew God to be his great, good and faithful Friend, and, taking Him at His word, he had stepped out from all that he knew and loved, and gone forth upon an unknown pathway with none but God. Beloved, are we trusting not only in the word of God,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Waiting Faith Rewarded and Strengthened by New Revelations
'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have
Alexander Maclaren—Expositions of Holy Scripture

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Justification by Faith
"To him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Romans 4:5. 1. How a sinner may be justified before God, the Lord and Judge of all, is a question of no common importance to every child of man. It contains the foundation of all our hope, inasmuch as while we are at enmity with God, there can be no true peace, no solid joy, either in time or in eternity. What peace can there be, while our own heart condemns us; and much more, He that
John Wesley—Sermons on Several Occasions

Hooker -- the Activity of Faith; Or, Abraham's Imitators
Thomas Hooker, graduate and fellow of Cambridge, England, and practically founder of Connecticut, was born in 1586. He was dedicated to the ministry, and began his activities in 1620 by taking a small parish in Surrey. He did not, however, attract much notice for his powerful advocacy of reformed doctrine, until 1629, when he was cited to appear before Laud, the Bishop of London, whose threats induced him to leave England for Holland, whence he sailed with John Cotton, in 1633, for New England, and
Various—The World's Great Sermons, Vol. 2

Of Self-Surrender
Of Self-Surrender We should now begin to abandon and give up our whole existence unto God, from the strong and positive conviction, that the occurrence of every moment is agreeable to His immediate will and permission, and just such as our state requires. This conviction will make us resigned in all things; and accept of all that happens, not as from the creature, but as from God Himself. But I conjure you, my dearly beloved, who sincerely wish to give up yourselves to God, that after you have made
Madame Guyon—A Short and Easy Method of Prayer

Abandonment to God --Its Fruit and Its Irrevocability --In what it Consists --God Exhorts us to It.
It is here that true abandonment and consecration to God should commence, by our being deeply convinced that all which happens to us moment by moment is the will of God, and therefore all that is necessary to us. This conviction will render us contented with everything, and will make us see the commonest events in God, and not in the creature. I beg of you, whoever you may be, who are desirous of giving yourselves to God, not to take yourselves back when once you are given to Him, and to remember
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

God's Way of Peace
GOD'S WAY OF PEACE A BOOK FOR THE ANXIOUS BY: HORATIUS BONAR, D.D. "To him that worketh not, but believeth." Rom. iv.5 PRESBYTERIAN PUBLICATION COMMITTEE 1334 CHESTNUT STREET PHILADELPHIA, PA. This volume is stereotyped and perpetuated by a donation from the late Mrs. E. K. Smith, of St. Louis, Missouri as a tribute of respect and affection to the memory of her mother, Mrs. Matthew Kerr.
Horatius Bangs, D.D.—God's Way of Peace

Moreover He Fulfilled the Promise Made to Abraham, which God had Promised Him...
Moreover He fulfilled the promise made to Abraham, which God had promised him, to make his seed as the stars of heaven. For this Christ did, who was born of the Virgin who was of Abraham's seed, and constituted those who have faith in Him lights in the world , [149] and by the same faith with Abraham justified the Gentiles. For Abraham believed God, and it was counted unto him for righteousness. (cf. Rom. iv. 3) In like manner we also are justified by faith in God: for the just shall live by faith.
Irenæus—The Demonstration of the Apostolic Preaching

Its Nature
Justification, strictly speaking, consists in God's imputing to His elect the righteousness of Christ, that alone being the meritorious cause or formal ground on which He pronounces them righteous: the righteousness of Christ is that to which God has respect when He pardons and accepts the sinner. By the nature of justification we have reference to the constituent elements of the same, which are enjoyed by the believer. These are, the non-imputation of guilt or the remission of sins, and second,
Arthur W. Pink—The Doctrine of Justification

Its Instrument
"Being justified freely by His grace" (Rom. 3:24); "being now justified by His blood" (Rom. 5:9); "being now justified by faith" (Rom. 5:1). A full exposition of the doctrine of justification requires that each of these propositions should be interpreted in their Scriptural sense, and that they be combined together in their true relations as to form one harmonious whole. Unless these three propositions be carefully distinguished there is sure to be confusion; unless all the three are steadily borne
Arthur W. Pink—The Doctrine of Justification

Its Basis
In our last chapter we contemplated the problem which is presented in the justifying or pronouncing righteous one who is a flagrant violater of the Law of God. Some may have been surprised at the introduction of such a term as "problem": as there are many in the ranks of the ungodly who feel that the world owes them a living, so there are not a few Pharisees in Christendom who suppose it is due them that at death their Creator should take them to Heaven. But different far is it with one who has been
Arthur W. Pink—The Doctrine of Justification

Faith the Sole Saving Act.
JOHN vi. 28, 29.--"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." In asking their question, the Jews intended to inquire of Christ what particular things they must do, before all others, in order to please God. The "works of God," as they denominate them, were not any and every duty, but those more special and important acts, by which the creature might secure
William G.T. Shedd—Sermons to the Natural Man

"But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead, Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies by his Spirit that dwelleth in you." As there is a twofold death,--the death of the soul, and the death of the body--so there is a double resurrection, the resurrection of the soul from the power of sin, and the resurrection of the body from the grave. As the first death is that which is spiritual, then that which is bodily, so
Hugh Binning—The Works of the Rev. Hugh Binning

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

In Process of Tithe, that is to Say, in the Tenth Generation after the Flood...
In process of tithe, that is to say, in the tenth generation after the Flood, Abraham appeared, [120] seeking for the God who by the blessing of his ancestor was due and proper to him. [121] And when, urged by the eagerness of his spirit, he went all about the world, searching where God is, and failed to find out; God took pity on him who alone was silently seeking Him; and He appeared unto Abraham, making Himself known by the Word, as by a beam of light. For He spake with him from heaven, and said
Irenæus—The Demonstration of the Apostolic Preaching

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Its Objects
We have now reached a point in our discussion of this mighty theme where it is timely for us to ask the question, Who are the ones that God justifies? The answer to that question will necessarily vary according to the mental position we occupy. From the standpoint of God's eternal decrees the reply must be, God's elect: Romans 8:33. From the standpoint of the effects produced by quickening operations of the Holy Spirit the reply must be, those who believe: Acts 13:39. But from the standpoint of what
Arthur W. Pink—The Doctrine of Justification

Introductory Note to the Epistle of Barnabas
[a.d. 100.] The writer of this Epistle is supposed to have been an Alexandrian Jew of the times of Trajan and Hadrian. He was a layman; but possibly he bore the name of "Barnabas," and so has been confounded with his holy and apostolic name-sire. It is more probable that the Epistle, being anonymous, was attributed to St. Barnabas, by those who supposed that apostle to be the author of the Epistle to the Hebrews, and who discovered similarities in the plan and purpose of the two works. It is with
Barnabas—The Epistle of Barnabas

The Doctrine
OF THE LAW AND GRACE UNFOLDED; OR, A DISCOURSE TOUCHING THE LAW AND GRACE; THE NATURE OF THE ONE, AND THE NATURE OF THE OTHER; SHOWING WHAT THEY ARE, AS THEY ARE THE TWO COVENANTS; AND LIKEWISE, WHO THEY BE, AND WHAT THEIR CONDITIONS ARE, THAT BE UNDER EITHER OF THESE TWO COVENANTS: Wherein, for the better understanding of the reader, there are several questions answered touching the law and grace, very easy to be read, and as easy to be understood, by those that are the sons of wisdom, the children
John Bunyan—The Works of John Bunyan Volumes 1-3

Justification by Faith --Illustrated by Abram's Righteousness
Referring to the chapter before us for a preface to our subject, note that after Abram's calling his faith proved to be of the most practical kind. Being called to separate himself from his kindred and from his country, he did not therefore become a recluse, a man of ascetic habits, or a sentimentalist, unfit for the battles of ordinary life--no; but in the noblest style of true manliness he showed himself able to endure the household trouble and the public trial which awaited him. Lot's herdsmen
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

"Who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"Who walk not after the flesh, but after the Spirit." Christ is made to us of God both righteousness and sanctification; and therefore, those who are in Christ do not only escape condemnation, but they walk according to the Spirit, and not according to the flesh. These two are the sum of the gospel. There is not a greater argument to holy walking than this,--there is no condemnation for you, neither is there a greater evidence of a soul having escaped condemnation, than walking according
Hugh Binning—The Works of the Rev. Hugh Binning

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