Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them. GreetThe word "greet" in this context is translated from the Greek word "ἀσπάζομαι" (aspazomai), which means to salute or welcome. In the early Christian communities, greeting was more than a mere formality; it was an expression of love, unity, and fellowship. This greeting signifies the bond of Christian brotherhood and the importance of acknowledging each member of the body of Christ. It reflects the warmth and personal connection that Paul maintained with the believers, even those he had not met personally. Asyncritus Asyncritus is one of the lesser-known figures in the New Testament, and his name appears only in this verse. The name Asyncritus is of Greek origin, meaning "incomparable" or "incomparable one." This highlights the diversity within the early church, as it included individuals from various cultural and linguistic backgrounds. The mention of Asyncritus serves as a reminder that every member of the church, regardless of their prominence or obscurity, is valued and recognized in the eyes of God. Phlegon Phlegon is another individual mentioned only here in the New Testament. The name Phlegon is derived from the Greek word "φλέγω" (phlego), meaning "to burn" or "to shine." This could metaphorically suggest a person who is fervent or zealous in their faith. The inclusion of Phlegon in Paul's greetings underscores the importance of each believer's contribution to the church's mission, regardless of their role or visibility. Hermes Hermes is a name that carries significant cultural connotations, as it was associated with the Greek messenger god. However, in the context of the early church, Hermes represents a Christian believer who has turned from pagan roots to embrace the gospel. This transformation is a testament to the power of the gospel to transcend cultural and religious boundaries, bringing people from diverse backgrounds into the family of God. Patrobas The name Patrobas is of Greek origin, possibly meaning "father's life" or "life of the father." This name may indicate a person of noble or respected lineage. Patrobas' inclusion in the list of greetings highlights the early church's inclusivity, where social status or heritage did not determine one's value or role within the community. It serves as a reminder that in Christ, all believers are equal and united in purpose. Hermas Hermas is another name that appears only in this passage. The name Hermas is of Greek origin, possibly related to Hermes, and it may mean "interpreter" or "messenger." This could suggest a person who played a role in communicating or teaching within the church. Hermas' mention emphasizes the diverse gifts and callings present within the body of Christ, each contributing to the edification and growth of the church. and the brothers with them This phrase indicates that Asyncritus, Phlegon, Hermes, Patrobas, and Hermas were part of a larger group of believers, referred to here as "the brothers." The term "brothers" (Greek: "ἀδελφοί," adelphoi) is often used in the New Testament to denote fellow believers, emphasizing the familial relationship among Christians. This collective greeting highlights the communal nature of the early church, where believers supported and encouraged one another in their faith journey. It serves as a call for modern believers to foster a sense of community and unity within the church, recognizing that we are all part of the same spiritual family. Persons / Places / Events 1. AsyncritusA Christian in Rome greeted by Paul. His name means "incomparable" in Greek, suggesting a unique character or contribution to the early church. 2. PhlegonAnother believer in Rome. His name means "burning" or "zealous," possibly indicating his fervor for the faith. 3. HermesA common name in the Roman world, possibly a freedman or slave, reflecting the diverse social makeup of the early church. 4. PatrobasLikely a member of the Roman church. His name means "fatherly," which may imply a nurturing role within the community. 5. HermasAnother Roman Christian. His name is also common, and he may have been a leader or host of a house church. 6. The brothers with themThis phrase indicates a group of believers associated with the individuals named, suggesting a house church or fellowship group. Teaching Points Unity in DiversityThe early church was composed of individuals from various backgrounds, yet they were united in Christ. This serves as a model for modern churches to embrace diversity while maintaining unity in faith. The Importance of CommunityThe mention of "the brothers with them" underscores the significance of Christian fellowship. Believers are encouraged to engage actively in their local church communities. Personal Greetings MatterPaul’s personal greetings highlight the value of acknowledging and appreciating each member of the church. This can foster a sense of belonging and encouragement. Role of House ChurchesThe early church often met in homes, which facilitated intimate fellowship and discipleship. Modern believers can learn from this model by fostering small group gatherings for deeper connection. Every Member is SignificantEach person mentioned, though not widely known, played a role in the church. This reminds us that every believer has a part to play in the body of Christ, regardless of their prominence. Bible Study Questions 1. How does the diversity of names in Romans 16:14 reflect the nature of the early church, and what can we learn from this for our church communities today? 2. In what ways can we foster a sense of unity and belonging within our own church, similar to the fellowship described in Acts 2:42-47? 3. How can the concept of the body of Christ in 1 Corinthians 12 help us appreciate the different roles and gifts within our church community? 4. What practical steps can we take to ensure that every member of our church feels valued and acknowledged, as Paul did with his personal greetings? 5. How can we incorporate the model of house churches or small groups into our modern church practices to enhance fellowship and discipleship? Connections to Other Scriptures Acts 2:42-47This passage describes the early church's communal life, emphasizing fellowship, breaking of bread, and prayer, which likely characterized the gatherings of the believers mentioned in Romans 16:14. 1 Corinthians 12:12-27Paul’s teaching on the body of Christ highlights the diversity and unity within the church, reflecting the varied backgrounds of the individuals in Romans 16:14. Colossians 3:11This verse speaks to the breaking down of social and cultural barriers in Christ, relevant to the diverse group of believers in Rome. Apostolic Commendations and Cautions | U. R. Thomas. | Romans 16:1-16 | Apostolic Greetings | T. Robinson, D.D. | Romans 16:1-16 | Christian Love | J. Lyth, D. D. | Romans 16:1-16 | Personal Messages | Archdeacon Farrar. | Romans 16:1-16 | Romans, But not Romanists | C. H. Spurgeon. | Romans 16:1-16 | The Conclusion of the Epistle | J. Parker, D.D. | Romans 16:1-16 | The Conclusion of the Epistle as a Revelation of Paul's C | Matthew Henry. | Romans 16:1-16 | The Salutations | J. Brown, D.D. | Romans 16:1-16 | The Salutations | W. Brock. | Romans 16:1-16 | The Salutations of St. Paul | A. Thomson, D. D. | Romans 16:1-16 | The Salutations to the Church At Rome Prove that Christianity | J. Lyth, D.D. | Romans 16:1-16 | The True Aristocracy | D. Thomas, D.D. | Romans 16:1-16 | The Truly Honourable in the Church of Christ | J. Lyth, D.D. | Romans 16:1-16 | Whom Does the Apostle Distinguish as Worthy of the Highest Estimation | J. Lyth, D.D. | Romans 16:1-16 | Words of Counsel for a Christian Church | C.H. Irwin | Romans 16:1-19 | Christian Salutations | T.F. Lockyer | Romans 16:1-16, 21-23 | Salutations and Benedictions | R.M. Edgar | Romans 16:1-27 |
People Amplias, Andronicus, Apelles, Aquila, Aristobulus, Asyncritus, Christians, Epaenetus, Erastus, Gaius, Hermas, Hermes, Herodion, Jason, Julia, Junia, Lucius, Mary, Narcissus, Nereus, Olympas, Patrobas, Paul, Persis, Phebe, Philologus, Phlegon, Prisca, Priscilla, Quartus, Romans, Rufus, Sosipater, Stachys, Tertius, Timotheus, Timothy, Tryphena, Tryphosa, UrbanePlaces Asia, Cenchreae, RomeTopics Associated, Asyncritus, Asyn'critus, Brethren, Brothers, Greet, Greetings, Hermas, Hermes, Love, Patrobas, Pat'robas, Phlegon, SaluteDictionary of Bible Themes Romans 16:14 5661 brothers Romans 16:3-16 4263 Rome Romans 16:3-17 7025 church, unity Romans 16:3-27 5328 greeting Library July 29. "My Helpers in Christ Jesus" (Rom. xvi. 3). "My helpers in Christ Jesus" (Rom. xvi. 3). Christ's Church is overrun with captains. She is in great need of a few more privates. A few rivers run into the sea, but a larger number run into other rivers. We cannot all be pioneers, but we can all be helpers, and no man is fitted to go in the front until he has learned well how to go second. A spirit of self-importance is fatal to all work for Christ. The biggest enemy of true spiritual power is spiritual self-consciousness. Joshua must die before … Rev. A. B. Simpson—Days of Heaven Upon Earth Tryphena and Tryphosa 'Salute Tryphena and Tryphosa, who labour in the Lord.'--ROMANS xvi. 12. The number of salutations to members of the Roman Church is remarkable when we take into account that Paul had never visited it. The capital drew all sorts of people to it, and probably there had been personal intercourse between most of the persons here mentioned and the Apostle in some part of his wandering life. He not only displays his intimate knowledge of the persons saluted, but his beautiful delicacy and ingenuity in … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Persis 'Salute the beloved Persis, who laboured much in the Lord.'--ROMANS xvi. 12. There are a great number of otherwise unknown Christians who pass for a moment before our view in this chapter. Their characterisations are like the slight outlines in the background of some great artist's canvas: a touch of the brush is all that is spared for each, and yet, if we like to look sympathetically, they live before us. Now, this good woman, about whom we never hear again, and for whom these few words are all … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) A Crushed Snake 'The God of peace shall bruise Satan under your feet shortly.'--ROMANS xvi. 20. There are three other Scriptural sayings which may have been floating in the Apostle's mind when he penned this triumphant assurance. 'Thou shalt bruise his head'; the great first Evangel--we are to be endowed with Christ's power; 'The lion and the adder thou shalt trample under foot'--all the strength that was given to ancient saints is ours; 'Behold! I give you power to tread on serpents and scorpions, and over all … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Tertius 'I, Tertius, who write the epistle, salute you in the Lord.'--ROMANS xvi. 22 (R.V.). One sometimes sees in old religious pictures, in some obscure corner, a tiny kneeling figure, the portrait of the artist. So Tertius here gets leave to hold the pen for a moment on his own account, and from Corinth sends his greeting to his unknown brethren in Rome. Apparently he was a stranger to them, and needed to introduce himself. He is never heard of before or since. For one brief moment he is visible, like … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Quartus a Brother 'Quartus a brother.'--ROMANS xvi. 23. I am afraid very few of us read often, or with much interest, those long lists of names at the end of Paul's letters. And yet there are plenty of lessons in them, if anybody will look at them lovingly and carefully. There does not seem much in these three words; but I am very much mistaken if they will not prove to be full of beauty and pathos, and to open out into a wonderful revelation of what Christianity is and does, as soon as we try to freshen them up … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Phoebe 'I commend unto you Phoebe our sister, who is a servant of the Church that is at Cenchrea: 2. That ye receive her in the Lord, worthily of the Saints, and that ye assist her in whatsover matter she may have need of you: for she herself hath been a succourer of many, and of mine own self.'--ROMANS xvi. 1, 2 (R.V.). This is an outline picture of an else wholly unknown person. She, like most of the other names mentioned in the salutations in this chapter, has had a singular fate. Every name, shadowy … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Two Households '... Salute them which are of Aristobulus' household. 11. ... Greet them that be of the household of Narcissus, which are in the Lord.'--ROMANS xvi. 10, 11. There does not seem much to be got out of these two sets of salutations to two households in Rome; but if we look at them with eyes in our heads, and some sympathy in our hearts, I think we shall get lessons worth the treasuring. In the first place, here are two sets of people, members of two different households, and that means mainly, if not … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) Priscilla and Aquila 'Greet Priscilla and Aquila my helpers in Christ Jesus; 4. (Who have for my life laid down their own necks: unto whom not only I give thanks, but so all the churches of the Gentiles:) 5. Likewise greet the church that is in their house.'--ROMANS xvi. 3-5. It has struck me that this wedded couple present, even in the scanty notices that we have of them, some interesting points which may be worth while gathering together. Now, to begin with, we are told that Aquila was a Jew. We are not told whether … Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V) The Pastor's Parting Blessing THE CHRISTIAN IS A MAN of generous actions, but his wishes go far beyond his deeds. Where he cannot be beneficent he is benevolent. If he cannot actually accomplish good for all, yet he anxiously desires it. If it be not in his power to confer grace upon any, yet he prays that God would give his grace to all the brotherhood. His heart entertains thousands, though his house might be overfull with ten; his liberal desires feed nations, even though his purse be so scant that he cannot afford more than … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 Of this Weakness of His, He Saith in Another Place... 13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth … St. Augustine—Of the Work of Monks. Purity and Peace in the Present Lord PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such … Handley C. G. Moule—Philippian Studies Whether it is Lawful for a Bishop to have Property of his Own? Objection 1: It would seem that it is not lawful for a bishop to have property of his own. For our Lord said (Mat. 19:21): "If thou wilt be perfect, go sell all [Vulg.: 'what] thou hast, and give to the poor . . . and come, follow Me"; whence it would seem to follow that voluntary poverty is requisite for perfection. Now bishops are in the state of perfection. Therefore it would seem unlawful for them to possess anything as their own. Objection 2: Further, bishops take the place of the apostles in … Saint Thomas Aquinas—Summa Theologica Always Abounding in the Work of the Lord Wherefore, my beloved brethren, be ye stedfast, , unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.'--1 Cor. 15:58 We all know the fifteenth chapter of 1st Corinthians, in its Divine revelation of the meaning of Christ's resurrection, with all the blessings of which it is the source. It gives us a living Saviour, who revealed Himself to His disciples on earth, and to Paul from heaven. It secures to us the complete deliverance from … Andrew Murray—Working For God! The Death which Gives Life 'And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His cross. 22. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. 23. And they gave Him to drink wine mingled with myrrh: but He received it not. 24. And when they had crucified Him, they parted His garments, casting lots upon them, what every man should take. 25. And it was the third hour, and they crucified Him. 26. And the superscription … Alexander Maclaren—Expositions of Holy Scripture After the Wreck 'And when they were escaped, then they knew that the island was called Melita. 2. And the barbarous people showed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a … Alexander Maclaren—Expositions of Holy Scripture: The Acts Ignorance of Evil. "And the Lord God said, Behold, the man is become as one of Us, to know good and evil."--Gen. iii. 22. It is plain that the temptation under which man fell in paradise was this, an ambitious curiosity after knowledge which was not allowed him: next came the desire of the eyes and the flesh, but the forbidden tree was called the tree of knowledge; the Tempter promised knowledge; and after the fall Almighty God pronounced, as in the text, that man had gained it. "Behold, the man is become as … John Henry Newman—Parochial and Plain Sermons, Vol. VIII The Epistle of Saint Jude. V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle, … Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained Epistle Xl. To Mauricius Augustus. To Mauricius Augustus. Gregory to Mauricius, &c. The Piety of my Lords in their most serene commands, while set on refuting me on certain matters, in sparing me has by no means spared me. For by the use therein of the term simplicity they politely call me silly. It is true indeed that in Holy Scripture, when simplicity is spoken of in a good sense, it is often carefully associated with prudence and uprightness. Hence it is written of the blessed Job, The man was simple and upright (Job i. 1). … Saint Gregory the Great—the Epistles of Saint Gregory the Great Christ Crucified "And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear His cross. And they bring Him unto the place Golgotha, which is, being interpreted, The place of a skull. And they offered Him wine mingled with myrrh: but He received it not. And they crucify Him, and part His garments among them, casting lots upon them, what each should take. And it was the third hour, and they crucified Him. And the superscription of … G. A. Chadwick—The Gospel of St. Mark How the Simple and the Crafty are to be Admonished. (Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). … Leo the Great—Writings of Leo the Great Thirty-First Day. Holiness and Heaven. Seeing that all these things shall be dissolved, what manner of men ought ye to be in all holy living and godliness?'--2 Pet. iii. 11. 'Follow after the sanctification without which no man shall see the Lord.'--Heb. xii. 14. 'He that is holy, let him be made holy still.... The grace of the Lord Jesus be with the holy ones. Amen.'--Rev. xxii. 11, 21. O my brother, we are on our way to see God. We have been invited to meet the Holy One face to face. The infinite mystery of holiness, the … Andrew Murray—Holy in Christ The Work of the Holy Spirit The Holy Scriptures in the New Testament. "But these are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through His name."--John xx. 31. Having considered the apostolate, we are now to discuss God's gift to the Church, viz. the New Testament Scripture. The apostolate placed a new power in the Church. Surely all power is in heaven; but it has pleased God to let this power descend in the Church by means of organs and instruments, chief … Abraham Kuyper—The Work of the Holy Spirit Extracts No. viii. "In regard to the story reported among the Jews, respecting the body of Jesus, I admit there is a greater probability of there being such a report, especially if the body could not be found, and the apostles affirmed that he was risen from the dead, than there is that the resurrection, should be actually true: hence, perhaps, I was not so much on my guard in the expression as I ought to have been. What I particularly had in my mind was, that I might find it difficult to prove even the existence of … Hosea Ballou—A Series of Letters In Defence of Divine Revelation Links Romans 16:14 NIVRomans 16:14 NLTRomans 16:14 ESVRomans 16:14 NASBRomans 16:14 KJV
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