Revelation 9:2
The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.
The smoke rose from the pit
This phrase evokes a vivid image of a supernatural event. The "pit" here is often interpreted as the abyss, a place of confinement for evil spirits. In the Greek, the word for "pit" is "phrear," which can mean a well or a deep place. This imagery is reminiscent of the Old Testament, where the abyss is a place of chaos and disorder. The rising smoke symbolizes the release of evil forces, suggesting a time of great spiritual turmoil and judgment.

like the smoke of a great furnace
The comparison to a "great furnace" emphasizes the intensity and magnitude of the smoke. In biblical times, a furnace was used for refining metals, symbolizing purification through fire. The Greek word "kaminos" refers to a kiln or oven, often associated with divine judgment. This imagery is reminiscent of the destruction of Sodom and Gomorrah (Genesis 19:28), where smoke rose like a furnace, symbolizing God's wrath and judgment upon sin.

and the sun and the air were darkened
The darkening of the sun and air signifies a profound spiritual and physical impact on the world. In biblical symbolism, the sun often represents God's presence and light. The Greek word "skotizo" means to darken or obscure, indicating a withdrawal of divine light and truth. This darkening is a sign of judgment and a precursor to the coming of God's kingdom, echoing the plagues of Egypt where darkness covered the land (Exodus 10:21-23).

by the smoke from the pit
The repetition of "smoke from the pit" underscores the source of this darkness. It is not a natural phenomenon but a direct result of the spiritual forces unleashed from the abyss. This phrase serves as a warning of the consequences of sin and rebellion against God. The imagery of smoke, often associated with destruction and judgment, calls believers to remain vigilant and faithful, trusting in God's ultimate victory over evil.

Persons / Places / Events
1. The Abyss
A deep, bottomless pit often associated with a place of confinement for demonic forces. In the context of Revelation, it represents a source of evil and chaos.

2. The Smoke
Symbolizes the release of evil and corruption from the abyss, obscuring light and truth, and causing spiritual darkness.

3. The Sun and the Air
Represent the natural order and the realm of human existence, both of which are affected by the spiritual darkness emanating from the abyss.

4. The Great Furnace
A metaphor for intense heat and destruction, indicating the severity and intensity of the evil being released.

5. The Opener of the Abyss
Though not named in this verse, the context suggests a divine or angelic being permitted by God to open the abyss, signifying God's sovereignty even over evil forces.
Teaching Points
God's Sovereignty Over Evil
Even as the abyss is opened, it is under God's control, reminding us that no evil can operate outside His sovereign will.

Spiritual Vigilance
The darkening of the sun and air calls believers to be vigilant against spiritual deception and darkness.

Judgment and Redemption
The imagery of smoke and darkness serves as a warning of judgment but also points to the need for repentance and redemption through Christ.

The Reality of Spiritual Warfare
The release of evil forces from the abyss highlights the ongoing spiritual battle and the need for believers to be equipped with the armor of God.

Hope in Christ's Victory
Despite the darkness, believers can have hope in the ultimate victory of Christ over all evil.
Bible Study Questions
1. How does the imagery of the abyss and smoke in Revelation 9:2 help us understand the nature of spiritual darkness in our world today?

2. In what ways can we remain spiritually vigilant in light of the darkening of the sun and air described in this passage?

3. How does the concept of God's sovereignty over the opening of the abyss provide comfort and assurance in times of spiritual warfare?

4. What parallels can we draw between the judgment imagery in Revelation 9:2 and other biblical accounts of divine judgment?

5. How can the hope of Christ's ultimate victory over evil influence our daily lives and interactions with others?
Connections to Other Scriptures
Genesis 19:28
The smoke rising from Sodom and Gomorrah parallels the smoke from the abyss, symbolizing judgment and destruction.

Exodus 19:18
The smoke from Mount Sinai during God's presence connects to the imagery of smoke as a sign of divine power and presence.

Joel 2:2
The darkening of the sun and air is reminiscent of the Day of the Lord, a time of judgment and darkness.

Luke 8:31
The demons' fear of being sent into the abyss highlights its role as a place of confinement for evil.

Revelation 20:1-3
The binding of Satan in the abyss underscores God's ultimate control over evil.
Moral Evil in the UniverseD. Thomas Revelation 9:1-3
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Abyss, Air, Bottomless, Burning, Dark, Darkened, Deep, Depths, Furnace, Gigantic, Open, Opened, Oven, Pit, Reason, Resembling, Rose, Shaft, Sky, Smoke, Vast
Dictionary of Bible Themes
Revelation 9:2

     5321   furnace

Revelation 9:1-2

     4272   sky
     9520   Abyss, the

Revelation 9:1-16

     4113   angels, agents of judgment

Revelation 9:2-3

     4848   smoke

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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