Revelation 18:11
And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo--
And the merchants of the earth
The term "merchants" refers to those who engage in trade and commerce. In the ancient world, merchants were vital for the distribution of goods and wealth. The Greek word used here is "emporoi," which signifies traders who traveled extensively, often across seas, to exchange goods. Historically, merchants were seen as the lifeblood of economic prosperity, and their activities were crucial for the flourishing of cities and nations. In the context of Revelation, these merchants symbolize the global economic system that thrives on materialism and wealth accumulation, often at the expense of spiritual values.

will weep and mourn over her
The imagery of weeping and mourning is profound, indicating deep sorrow and loss. The Greek words "klaio" (weep) and "pentheo" (mourn) are often used in the New Testament to describe intense grief, akin to the mourning for the dead. This emotional response underscores the catastrophic impact of Babylon's fall on the world's economic systems. Historically, mourning rituals in ancient cultures involved loud lamentations and public displays of grief, reflecting the depth of despair felt by those who relied on Babylon's wealth and influence.

because no one buys their cargo anymore—
The phrase highlights the cessation of trade and commerce, a direct consequence of Babylon's downfall. The Greek word "agorazo" (buys) implies the act of purchasing, which is central to economic activity. The cessation of buying indicates a complete collapse of the market, leading to economic ruin. In the historical context, cities like Babylon were centers of trade, and their destruction would have had far-reaching effects on global commerce. Scripturally, this serves as a warning against placing trust in material wealth, which is transient and ultimately unsatisfying.

Persons / Places / Events
1. Merchants of the Earth
These are the traders and business people who have profited from the wealth and luxury of Babylon. Their mourning signifies the collapse of the economic system they relied upon.

2. Babylon
Symbolically represents a powerful, corrupt system or city that has fallen under God's judgment. It is often interpreted as a representation of worldly wealth and decadence.

3. Weeping and Mourning
This reaction indicates the deep loss and despair felt by those who have placed their trust in material wealth and the corrupt systems of the world.
Teaching Points
The Transience of Earthly Wealth
Earthly wealth is temporary and unreliable. Christians are encouraged to focus on eternal treasures rather than material possessions.

The Danger of Idolatry
Placing trust in wealth or economic systems can become a form of idolatry. Believers should ensure their trust is in God alone.

God's Sovereign Judgment
God's judgment is inevitable and just. The fall of Babylon serves as a reminder of God's ultimate authority over all earthly powers.

The Call to Spiritual Readiness
Christians should live in a state of spiritual readiness, understanding that worldly systems can collapse suddenly.

Compassion for the Lost
The mourning of the merchants can remind believers to have compassion for those who are lost in materialism and to share the hope of the Gospel.
Bible Study Questions
1. How does the reaction of the merchants in Revelation 18:11 challenge our own views on wealth and security?

2. In what ways can we ensure that our trust remains in God rather than in material possessions or economic systems?

3. How does the fall of Babylon in Revelation 18 compare to the fall of Tyre in Ezekiel 27, and what lessons can we learn from these events?

4. What practical steps can we take to store up treasures in heaven, as Jesus teaches in Matthew 6:19-21?

5. How can we effectively share the message of hope and eternal security with those who are deeply invested in the material world?
Connections to Other Scriptures
Ezekiel 27
This chapter describes the fall of Tyre, a prosperous trading city, drawing a parallel to the fall of Babylon in Revelation. Both passages highlight the transient nature of earthly wealth.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, emphasizing the impermanence of material wealth, which connects to the merchants' lament in Revelation 18:11.

James 5:1-3
James warns the rich about the miseries that will come upon them, echoing the themes of judgment and the futility of wealth seen in Revelation 18.
The Overthrow of WickednessS. Conway Revelation 18:1-24
The Commercial BabylonS. Conway, B. A.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas, D. D.Revelation 18:9-24
The Fall of the Corrupt in Human LifeD. Thomas Revelation 18:9-24
People
John
Places
Babylon
Topics
Aloud, Buy, Buyeth, Buys, Cargo, Cargoes, Crying, Desire, Goods, Grieve, Lading, Lament, Merchandise, Merchants, More-, Mourn, Sale, Sorrow, Traders, Weep, Weeping
Dictionary of Bible Themes
Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:9-19

     5945   self-pity

Revelation 18:9-24

     5587   trade

Revelation 18:11-12

     4303   metals
     4306   minerals
     4312   bronze
     4336   iron
     4342   jewels
     4363   silver

Revelation 18:11-13

     4333   gold
     4339   ivory
     4404   food
     4466   herbs and spices
     4486   myrrh
     4492   olive
     4542   wheat
     4544   wine
     5242   buying and selling
     5402   market
     5415   money, uses of
     5517   seafaring

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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