Revelation 16:2
So the first angel went and poured out his bowl on the earth, and loathsome, malignant sores broke out on those who had the mark of the beast and worshiped its image.
So the first angel went
The phrase begins with the action of the "first angel," indicating a sequence of divine judgments. In the Greek, "angel" (ἄγγελος, angelos) means "messenger," emphasizing the role of angels as executors of God's will. This angel's mission is part of the seven bowls of wrath, a series of judgments that echo the plagues of Egypt, underscoring God's sovereignty and justice.

and poured out his bowl on the earth
The act of pouring out the bowl signifies the unleashing of divine wrath. The "bowl" (φιάλη, phialē) is a shallow, broad vessel, symbolizing the completeness and intensity of God's judgment. The "earth" (γῆ, gē) represents the physical realm, highlighting the tangible impact of spiritual rebellion. This judgment is a direct response to humanity's defiance against God.

and loathsome, malignant sores
The "sores" (ἕλκος, helkos) are reminiscent of the sixth plague of Egypt (Exodus 9:9-11), serving as a historical parallel that reinforces the theme of divine retribution. "Loathsome" and "malignant" describe the severity and painful nature of these sores, symbolizing the physical manifestation of spiritual corruption and the consequences of sin.

broke out on those who had the mark of the beast
The "mark of the beast" (χάραγμα, charagma) is a symbol of allegiance to the Antichrist, representing a conscious choice to reject God. This mark is a counterfeit to the seal of God on believers, illustrating the stark contrast between those who follow Christ and those who follow the beast. The sores afflict only those with the mark, highlighting the justice and precision of God's judgment.

and worshiped its image
"Worshiped" (προσκυνέω, proskyneō) involves reverence and submission, indicating a deliberate act of idolatry. The "image" (εἰκών, eikōn) of the beast is a false representation, a deception that leads to spiritual ruin. This phrase underscores the theme of idolatry as a central issue in Revelation, warning against the dangers of false worship and the ultimate triumph of God's truth.

Persons / Places / Events
1. First Angel
One of the seven angels tasked with pouring out the bowls of God's wrath. This angel initiates the first of the final judgments.

2. Earth
The physical realm where the bowl is poured, signifying the global impact of this judgment.

3. Loathsome and Malignant Sores
Physical afflictions that come upon those who have aligned themselves with the beast, symbolizing divine retribution.

4. Mark of the Beast
A symbol of allegiance to the beast, representing those who reject God and follow the Antichrist.

5. Worshipers of the Beast's Image
Individuals who have chosen to worship the beast, indicating a spiritual and moral alignment with evil.
Teaching Points
Divine Judgment is Just
God's judgments are righteous and targeted at those who have willfully rejected Him. This should remind believers of the seriousness of sin and the justice of God.

The Consequences of Allegiance
Aligning with the beast leads to severe consequences. Believers are called to remain faithful to God, even in the face of persecution or temptation.

Physical and Spiritual Realities
The sores are a physical manifestation of a deeper spiritual rebellion. This teaches us that spiritual choices have tangible consequences.

Endurance in Faith
In times of trial, believers must hold fast to their faith, knowing that God's ultimate victory is assured.

The Urgency of Evangelism
Understanding the fate of those who follow the beast should motivate Christians to share the Gospel with urgency and compassion.
Bible Study Questions
1. How does the judgment of loathsome sores in Revelation 16:2 compare to the plagues in Egypt, and what does this reveal about God's character?

2. What are the implications of receiving the "mark of the beast," and how can Christians guard against spiritual compromise in their own lives?

3. In what ways do the physical afflictions described in Revelation 16:2 reflect deeper spiritual truths about rebellion against God?

4. How can the certainty of God's righteous judgment encourage believers to remain steadfast in their faith today?

5. Considering the urgency of the events in Revelation, how can we be more proactive in sharing the Gospel with those who do not yet know Christ?
Connections to Other Scriptures
Exodus 9:8-12
The plague of boils in Egypt serves as a parallel, illustrating God's power to afflict those who oppose Him.

Revelation 13:16-17
Describes the mark of the beast, providing context for the identity and actions of those who receive the sores.

Deuteronomy 28:27, 35
Discusses the curses for disobedience, including physical afflictions, which echo the sores in Revelation.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Angel, Bad, Beast, Bore, Bowing, Bowl, Broke, Evil, Fell, Foul, Grievous, Harmful, Image, Loathsome, Malignant, Mark, Noisome, Painful, Poisoning, Pour, Poured, Sore, Sores, Statue, Ugly, Vessel, Vial, Wild, Worship, Worshiped, Worshipped, Wound
Dictionary of Bible Themes
Revelation 16:2

     4609   beast, the

Revelation 16:1-7

     6125   condemnation, divine

Revelation 16:1-21

     4113   angels, agents of judgment

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

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