Revelation 15:2
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,
And I saw
The phrase "And I saw" is a common introductory formula in the Book of Revelation, used by John to indicate a new vision or revelation. The Greek word for "saw" is "εἶδον" (eidon), which implies not just physical sight but also spiritual insight. This suggests that John is being given a divine perspective, a glimpse into heavenly realities that are beyond ordinary human perception.

something like a sea of glass
The "sea of glass" is a symbolic image that appears earlier in Revelation 4:6. The Greek word for "glass" is "ὕαλος" (hualos), which can mean transparent or translucent. This imagery evokes a sense of purity, calmness, and divine majesty. In the ancient world, glass was rare and precious, often associated with wealth and splendor. The "sea" may symbolize the vastness and depth of God's presence, a serene expanse that reflects His glory.

mixed with fire
The addition of "fire" to the sea of glass introduces an element of judgment and purification. Fire in biblical symbolism often represents God's holiness and His purifying presence (e.g., Malachi 3:2-3). The Greek word for "fire" is "πῦρ" (pur), which is used throughout Scripture to denote both destruction and refinement. This imagery suggests that God's judgment is both righteous and purifying, preparing the way for His ultimate victory.

and those who had conquered the beast and its image and the number of its name
This phrase highlights the victorious saints who have overcome the forces of evil. The Greek word for "conquered" is "νικάω" (nikao), meaning to overcome or prevail. This victory is not through human strength but through faith in Christ (1 John 5:4-5). The "beast" and its "image" refer to the oppressive powers and false ideologies that oppose God, as described in Revelation 13. The "number of its name" is a reference to the infamous number 666, symbolizing imperfection and rebellion against God. These saints have remained faithful, resisting the temptations and pressures of the world.

were standing on the sea of glass
The act of standing signifies triumph and stability. In the Greek, "standing" is "ἵστημι" (histemi), which conveys firmness and steadfastness. The saints are depicted as standing on the sea of glass, indicating their secure position in God's presence. This is a place of honor and victory, where they are upheld by God's grace and power.

with harps of God in their hands
The "harps of God" symbolize worship and praise. In the Greek, "harps" is "κιθάρα" (kithara), an instrument associated with joy and celebration. The saints are not only victors but also worshipers, offering their praise to God. This imagery reflects the biblical theme of music as a response to God's mighty acts (e.g., Exodus 15:1-21). The harps signify that their victory leads to eternal worship, a harmonious celebration of God's justice and mercy.

Persons / Places / Events
1. Sea of Glass
A symbolic representation of purity and holiness, often associated with the divine presence. The "sea" is described as being mixed with fire, indicating judgment or purification.

2. Those Who Conquered
Refers to the faithful believers who have overcome the beast, its image, and the number of its name. These are the victorious saints who have remained steadfast in their faith.

3. The Beast
A symbol of evil and opposition to God, representing corrupt worldly powers and systems that challenge God's authority.

4. Harps of God
Instruments of worship and praise, symbolizing the joy and celebration of the victorious saints in the presence of God.

5. Fire
Often symbolizes judgment, purification, and the presence of God. In this context, it may represent the trials and tribulations that the faithful have endured and overcome.
Teaching Points
Victory Through Faith
Believers are called to remain steadfast in their faith, overcoming the challenges and temptations of the world. This victory is achieved not by human strength but through faith in Jesus Christ.

Worship in Spirit and Truth
The harps of God symbolize the importance of worship. True worship arises from a heart that has been purified and is in alignment with God's will.

Endurance in Trials
The fire mixed with the sea of glass reminds us that trials are part of the Christian journey. These trials serve to purify and strengthen our faith, preparing us for eternal glory.

The Reality of Spiritual Warfare
The presence of the beast and its image highlights the ongoing spiritual battle. Christians must be vigilant and discerning, recognizing the subtle ways in which the enemy seeks to deceive and lead astray.

Hope in God's Promises
The vision of the victorious saints standing on the sea of glass offers hope and assurance of God's ultimate victory and the fulfillment of His promises to His people.
Bible Study Questions
1. How does the imagery of the sea of glass mixed with fire enhance our understanding of God's holiness and judgment?

2. In what ways can we, as modern believers, "conquer the beast" in our daily lives? What practical steps can we take to remain faithful?

3. How does the concept of worship with "harps of God" challenge our current understanding and practice of worship?

4. Reflect on a time when you faced a significant trial. How did your faith help you endure and overcome it?

5. How can the hope of standing victorious before God, as depicted in this passage, influence our perspective on current world events and personal challenges?
Connections to Other Scriptures
Exodus 24:10
The description of the sea of glass can be connected to the vision of the sapphire pavement under God's feet, symbolizing divine presence and holiness.

Daniel 7:9-10
The imagery of fire is reminiscent of the fiery stream in Daniel's vision, representing God's judgment and authority.

1 John 5:4-5
The concept of overcoming the world through faith is echoed here, emphasizing the victory of believers over worldly powers.

Revelation 4:6
The sea of glass is also mentioned earlier in Revelation, highlighting its significance in the heavenly vision.
Divine Severity and Human HeroismDavid Thomas, D. D.Revelation 15:1-4
Divine Severity and Human HeroismD. Thomas Revelation 15:1-4
God's Ways Just and TrueRevelation 15:1-4
God's Wonderful WorksJ. T. Hughes.Revelation 15:1-4
Israel in EgyptC. H. Spurgeon.Revelation 15:1-4
The Hymn of the VictorsW. M. Johnston, M. A.Revelation 15:1-4
The Rectitude of GodHomilistRevelation 15:1-4
The Song of God's HeroesE. L. Hull, B. A.Revelation 15:1-4
The Song of Moses and of the LambFred. Brooks.Revelation 15:1-4
The Song of Moses and the LambA. Maclaren, D. D.Revelation 15:1-4
The Song of Moses and the LambH. Mellvill, B. D.Revelation 15:1-4
The Song of the GlorifiedN. Jennings.Revelation 15:1-4
The Song of the RedeemedR. Green Revelation 15:1-4
The Song of TriumphJames Thew.Revelation 15:1-4
The Works of God, as King of Saints, Great and MarvellousJ. Lathrop, D. D.Revelation 15:1-4
The Wrath of GodS. Conway Revelation 15:1-8
People
John
Places
Patmos
Topics
Appeared, Beast, Belonged, Beside, Conquered, Fire, Gain, Gained, Glass, God's, Gotten, Hands, Harps, Held, Holding, Image, Instruments, Mark, Mingled, Mixed, Music, Overcame, Overcome, Places, Seemed, Stand, Standing, Statue, Victorious, Victory, Wild
Dictionary of Bible Themes
Revelation 15:2

     4266   sea
     4330   glass
     5290   defeat
     8421   equipping, physical

Revelation 15:2-3

     8275   honesty
     8667   praise, examples
     9412   heaven, worship and service

Revelation 15:2-4

     5332   harp
     8642   celebration
     8660   magnifying God

Library
Israel in Egypt
May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Transcriber's Note:
List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him,"
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Sixth vision "In Heaven"
H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth;
E.W. Bullinger—Commentary on Revelation

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe
John Newton—Messiah Vol. 1

The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20]
E.W. Bullinger—Commentary on Revelation

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

"But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The Testimony of Jesus Christ
Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not
E.W. Bullinger—Commentary on Revelation

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