Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed. Then I sawThe phrase "Then I saw" indicates a continuation of John's visionary experience. The Greek word for "saw" is "εἶδον" (eidon), which implies not just physical sight but also spiritual insight. This suggests that John is being granted a divine revelation, a common theme in apocalyptic literature where the seer is given insight into heavenly realities. This vision is part of a sequence, emphasizing the unfolding of God's plan. another great and marvelous sign The word "another" suggests that this is not the first sign John has witnessed, linking it to previous signs in Revelation. The Greek word for "great" is "μέγας" (megas), and "marvelous" is "θαυμαστός" (thaumastos), both of which underscore the significance and awe-inspiring nature of the vision. In biblical context, signs are often miraculous events that point to a deeper spiritual truth. This sign is both great in its scope and marvelous in its divine origin, indicating its importance in the narrative of Revelation. in heaven The location "in heaven" signifies the divine origin and authority of the vision. Heaven, in biblical terms, is the realm of God, angels, and ultimate truth. This setting contrasts with earthly events, highlighting the transcendence and sovereignty of God over creation. The heavenly context assures believers of the divine orchestration behind the events that are about to unfold. seven angels The number "seven" is significant in biblical literature, symbolizing completeness and perfection. The presence of "seven angels" indicates a complete and divinely ordained mission. Angels, or "ἄγγελοι" (angeloi) in Greek, are messengers of God, often tasked with carrying out His will. Their role here underscores the seriousness and finality of the forthcoming events. with the seven final plagues The "seven final plagues" are the culmination of God's judgment. The term "plagues" (πληγαί, plēgai) recalls the plagues of Egypt, which were divine judgments leading to liberation. Here, they signify the ultimate judgment upon a sinful world. The word "final" emphasizes that these are the last in a series of divine judgments, bringing God's plan to completion. with which the wrath of God will be completed The "wrath of God" refers to His righteous anger against sin and injustice. The Greek word for "wrath" is "ὀργή" (orgē), which conveys a settled and just response to evil. The phrase "will be completed" (τελέω, teleō) indicates the fulfillment of God's righteous judgment. This completion is not arbitrary but is part of God's redemptive plan, offering hope that justice will ultimately prevail. Persons / Places / Events 1. John the ApostleThe author of the Book of Revelation, who receives and records the vision. 2. HeavenThe setting of the vision, representing the divine realm where God's will is revealed. 3. Seven AngelsDivine messengers tasked with delivering the final plagues, symbolizing completeness and divine order. 4. Seven Final PlaguesCatastrophic events that signify the culmination of God's judgment and wrath. 5. The Wrath of GodThe righteous anger of God against sin, which will be fully expressed and completed through these plagues. Teaching Points Understanding God's WrathGod's wrath is a response to sin and injustice. It is not arbitrary but a necessary aspect of His holiness and justice. The Role of AngelsAngels are God's servants, executing His will. Their involvement in the final plagues underscores the divine origin and authority of these judgments. The Significance of SevenThe number seven symbolizes completeness and perfection in the Bible, indicating that God's plan is perfect and will be fully realized. Hope Amidst JudgmentWhile the plagues are severe, they also signal the completion of God's wrath, paving the way for the establishment of His eternal kingdom. Call to RepentanceThe impending judgment serves as a warning and a call to repentance, urging individuals to turn to God before it is too late. Bible Study Questions 1. How does the vision of the seven angels with the final plagues in Revelation 15:1 relate to the plagues in Egypt, and what can we learn from this parallel? 2. In what ways does understanding the completeness of God's wrath (symbolized by the number seven) impact our view of His justice and mercy? 3. How can believers find hope and assurance in the midst of the descriptions of God's wrath and judgment in Revelation? 4. What role do angels play in the unfolding of God's plan, and how does this influence our understanding of spiritual realities? 5. How can the message of impending judgment in Revelation 15:1 serve as a catalyst for personal repentance and evangelism in our lives today? Connections to Other Scriptures Exodus 7-12The plagues of Egypt serve as a precursor and parallel to the final plagues in Revelation, demonstrating God's power and judgment. Revelation 8-9Earlier trumpet judgments provide context for the severity and purpose of the final plagues. Matthew 24:21-22Jesus speaks of a great tribulation, which aligns with the events described in Revelation. Isaiah 13:9-13Prophecies of God's wrath and judgment on the Day of the Lord, echoing the themes in Revelation. 1 Thessalonians 5:9Assurance for believers that they are not appointed to suffer God's wrath, highlighting the distinction between God's judgment and His salvation. People JohnPlaces PatmosTopics Angels, Anger, Bringing, Complete, Completed, Ended, Expression, Filled, Finished, Full, Fury, God's, Heaven, Marvel, Marvellous, Marvelous, Messengers, Plagues, Portent, Punishments, Seven, Sign, Sky, Strange, Wonderful, WrathDictionary of Bible Themes Revelation 15:1 1653 numbers, 6-10 4113 angels, agents of judgment 4843 plague 5784 amazement Library Israel in Egypt May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857Transcriber's Note: List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its … Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John All Fulness in Christ The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him," … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Sixth vision "In Heaven" H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth; … E.W. Bullinger—Commentary on Revelation A vision of the King. ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something … Arno Gaebelein—The Lord of Glory The Angel's Message and Song And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe … John Newton—Messiah Vol. 1 The Living One "I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20] … E.W. Bullinger—Commentary on Revelation Stedfastness in the Old Paths. "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, … John Henry Newman—Parochial and Plain Sermons, Vol. VII Notes on the First Century: Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often … Thomas Traherne—Centuries of Meditations "But Seek Ye First the Kingdom of God," &C. Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much … Hugh Binning—The Works of the Rev. Hugh Binning Covenanting a Duty. The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and … John Cunningham—The Ordinance of Covenanting The Testimony of Jesus Christ Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not … E.W. Bullinger—Commentary on Revelation Links Revelation 15:1 NIVRevelation 15:1 NLTRevelation 15:1 ESVRevelation 15:1 NASBRevelation 15:1 KJV
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