Psalm 94:4
They pour out arrogant words; all workers of iniquity boast.
They pour out arrogant words
The phrase "They pour out" suggests an overflowing abundance, akin to a river that cannot be contained. In the Hebrew, the word used here is "יַבִּיעוּ" (yabbi'u), which conveys the idea of gushing forth or bubbling up. This imagery indicates not just a casual or occasional expression, but a continuous and unrestrained outpouring. In the context of the psalm, this reflects the persistent and unabashed nature of the wicked in their speech. Historically, this can be seen as a reflection of the societal norms where those in power often used their words to oppress and manipulate. The psalmist is highlighting the audacity and frequency with which the wicked express their disdain for righteousness.

arrogant words
The term "arrogant" in Hebrew is "עָתָק" (ataq), which implies pride, insolence, or presumption. This is not merely about self-confidence but an overstepping of bounds, a haughty spirit that elevates itself above others and even above God. Arrogance in biblical terms is often associated with a lack of fear of the Lord, which is the beginning of wisdom (Proverbs 9:10). The "words" here are not just idle chatter but are laden with the intent to belittle, dominate, and assert superiority. In the ancient Near Eastern context, words held power and were often used by rulers and leaders to assert control and instill fear. The psalmist is calling attention to the destructive power of such speech and the moral decay it represents.

all the evildoers
The phrase "all the evildoers" encompasses a broad category of individuals who act contrary to God's laws and moral order. The Hebrew word for "evildoers" is "פֹּעֲלֵי אָוֶן" (po'alei aven), which literally means "workers of iniquity." This term is used throughout the Psalms to describe those who actively engage in sin and wrongdoing. It is not just about occasional sin but a lifestyle characterized by persistent rebellion against God. In the historical context of Israel, this would include those who oppressed the poor, engaged in idolatry, and perverted justice. The psalmist's lament is not just about individual acts of sin but a systemic and pervasive culture of wickedness that stands in opposition to God's righteous order.

boast
The word "boast" in Hebrew is "יִתְהַלָּלוּ" (yithallalu), which means to praise oneself or to glory in one's own achievements. This is a direct affront to the biblical principle that all glory belongs to God alone. Boasting is often condemned in Scripture because it reflects a heart that is self-centered rather than God-centered. In the cultural context of the psalm, boasting was a way for individuals to assert their power and status, often at the expense of others. The psalmist is highlighting the futility and emptiness of such pride, reminding the reader that true honor and glory come from humility and reverence for God. This serves as a call to the faithful to resist the temptation to boast in anything other than the Lord, who is the source of all good things.

Persons / Places / Events
1. Workers of Iniquity
This term refers to those who engage in sinful behavior and act in opposition to God's will. In the context of Psalm 94, they are characterized by their arrogance and boastfulness.

2. Psalmist
The author of the psalm, traditionally attributed to David or another inspired writer, who is calling out to God for justice against the wicked.

3. God as Judge
The overarching theme of Psalm 94 is the justice of God, who is portrayed as the ultimate judge who will repay the wicked for their deeds.
Teaching Points
The Danger of Arrogance
Arrogance is a sin that leads individuals away from God. It is important to recognize and repent of prideful attitudes in our lives.

God's Justice is Certain
While the wicked may seem to prosper temporarily, God's justice will ultimately prevail. Believers can find comfort in knowing that God sees and will act.

The Power of Words
Words have the power to build up or tear down. As Christians, we should be mindful of our speech, ensuring it reflects humility and love rather than arrogance.

Trust in God's Timing
It can be challenging to see the wicked prosper, but we must trust in God's perfect timing and His plan for justice.

Living Humbly Before God
Humility is a key characteristic of a follower of Christ. We should strive to live humbly, acknowledging our dependence on God.
Bible Study Questions
1. How does the description of the "workers of iniquity" in Psalm 94:4 challenge us to examine our own attitudes and behaviors?

2. In what ways can we guard against arrogance in our daily lives, and what practical steps can we take to cultivate humility?

3. How does the assurance of God's justice in Psalm 94 encourage you in situations where you see wrongdoing or injustice?

4. Reflect on a time when you experienced the power of words, either positively or negatively. How can this reflection guide your speech in the future?

5. How can the themes of Psalm 94:4 be connected to the teachings of Jesus in the New Testament, particularly regarding humility and justice?
Connections to Other Scriptures
Proverbs 8:13
This verse speaks about the fear of the Lord being hatred of evil, pride, and arrogance, which connects to the arrogance of the workers of iniquity in Psalm 94:4.

James 4:6
This New Testament verse highlights that God opposes the proud but gives grace to the humble, reinforcing the idea that arrogance is contrary to God's nature.

Isaiah 13:11
This verse speaks of God's judgment on the world for its evil and the wicked for their iniquity, aligning with the theme of divine justice in Psalm 94.
Divine Retribution CertainC. Short Psalm 94:1-23
Persecutors and Their VictimsHomilistPsalm 94:1-23
People
Jacob, Psalmist
Places
Jerusalem
Topics
Arrogancy, Arrogant, Arrogantly, Bear, Boast, Boasting, Evil, Evildoers, Forth, Full, Gush, Iniquity, Insolence, Lips, Loftily, Pour, Prate, Pride, Speak, Themselves, Utter, Vaunt, Wickedness, Workers, Working
Dictionary of Bible Themes
Psalm 94:4

     5550   speech, negative
     6121   boasting

Psalm 94:1-6

     5310   exploitation

Psalm 94:1-7

     5350   injustice, hated by God
     8792   oppression, God's attitude

Psalm 94:3-7

     5793   arrogance

Psalm 94:4-7

     5896   irreverence

Library
Of the Knowledge of Truth
Happy is the man whom Truth by itself doth teach, not by figures and transient words, but as it is in itself.(1) Our own judgment and feelings often deceive us, and we discern but little of the truth. What doth it profit to argue about hidden and dark things, concerning which we shall not be even reproved in the judgment, because we knew them not? Oh, grievous folly, to neglect the things which are profitable and necessary, and to give our minds to things which are curious and hurtful! Having
Thomas A Kempis—Imitation of Christ

Against Vain and Worldly Knowledge
"My Son, let not the fair and subtle sayings of men move thee. For the kingdom of God is not in word, but in power.(1) Give ear to My words, for they kindle the heart and enlighten the mind, they bring contrition, and they supply manifold consolations. Never read thou the word that thou mayest appear more learned or wise; but study for the mortification of thy sins, for this will be far more profitable for thee than the knowledge of many difficult questions. 2. "When thou hast read and learned many
Thomas A Kempis—Imitation of Christ

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

The Abrogation of the Saybrook Platform
That house cannot stand.--Mark iii, 25. The times change and we change with them.--Proverb. The omission of all persecuting acts from the revision of the laws in 1750 was evidence that the worst features of the great schism were passing, that public opinion as a whole had grown averse to any great severity toward the Separatists as dissenters. But the continuance in the revised statutes of the Saybrook Platform as the legalized constitution of the "Presbyterian, Congregational or Consociated Church,"
M. Louise Greene, Ph. D.—The Development of Religious Liberty in Connecticut

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Division of Actual Grace
Actual grace may be divided according to: (1) the difference existing between the faculties of the human soul, and (2) in reference to the freedom of the will. Considered in its relation to the different faculties of the soul, actual grace is either of the intellect, or of the will, or of the sensitive faculties. With regard to the free consent of the will, it is either (1) prevenient, also called cooeperating, or (2) efficacious or merely sufficient. 1. THE ILLUMINATING GRACE OF THE INTELLECT.--Actual
Joseph Pohle—Grace, Actual and Habitual

Letter Xlvi (Circa A. D. 1125) to Guigues, the Prior, and to the Other Monks of the Grand Chartreuse
To Guigues, the Prior, And to the Other Monks of the Grand Chartreuse He discourses much and piously of the law of true and sincere charity, of its signs, its degrees, its effects, and of its perfection which is reserved for Heaven (Patria). Brother Bernard, of Clairvaux, wishes health eternal to the most reverend among fathers, and to the dearest among friends, Guigues, Prior of the Grande Chartreuse, and to the holy Monks who are with him. 1. I have received the letter of your Holiness as joyfully
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

But, Say They, How is the Flesh by a Certain Likeness Compared unto The...
25. But, say they, how is the flesh by a certain likeness compared unto the Church? What! doth the Church lust against Christ? whereas the same Apostle said, "The Church is subject unto Christ." [1898] Clearly the Church is subject unto Christ; because the spirit therefore lusteth against the flesh, that on every side the Church may be made subject to Christ; but the flesh lusteth against the spirit, because not as yet hath the Church received that peace which was promised perfect. And for this reason
St. Augustine—On Continence

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

The Chorus of Angels
Worthy is the Lamb that was slain, to receive power, and riches, and wisdom, and strength, and honour and glory, and blessing! I t was a good report which the queen of Sheba heard, in her own land, of the wisdom and glory of Solomon. It lessened her attachment to home, and prompted her to undertake a long journey to visit this greater King, of whom she had heard so much. She went, and she was not disappointed. Great as the expectations were, which she had formed from the relation made her by others,
John Newton—Messiah Vol. 2

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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