Psalm 92:15
to proclaim, "The LORD is upright; He is my Rock, and in Him there is no unrighteousness."
to proclaim
This phrase emphasizes the act of declaring or announcing something publicly. In biblical times, proclamation was often done by prophets, priests, or kings to convey important messages from God. The act of proclaiming is a form of worship and testimony, reflecting the believer's duty to share God's truth with others. It aligns with the Great Commission in Matthew 28:19-20, where believers are called to spread the gospel.

“The LORD is upright;
This statement affirms the moral integrity and righteousness of God. The term "upright" suggests that God is just, fair, and consistent in His character and actions. This is a recurring theme throughout the Psalms and the entire Bible, as seen in Deuteronomy 32:4, which describes God as a "God of truth and without iniquity, just and right is He." It reassures believers of God's unchanging nature and His commitment to justice.

He is my Rock,
The metaphor of God as a "Rock" signifies strength, stability, and protection. In the ancient Near East, rocks and mountains were often seen as symbols of refuge and safety. This imagery is prevalent in the Psalms, such as Psalm 18:2, where God is described as a "rock, fortress, and deliverer." It highlights God's reliability and the security He provides to those who trust in Him.

and in Him there is no unrighteousness.”
This phrase underscores the absolute purity and holiness of God. Unlike humans, who are prone to sin and moral failure, God is entirely free from unrighteousness. This concept is echoed in 1 John 1:5, which states that "God is light, and in Him is no darkness at all." It assures believers that God's judgments and actions are always just and perfect, providing a foundation for trust and faith.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness.

2. The Psalmist
Traditionally attributed to David, the psalmist is expressing praise and trust in God's righteousness.

3. The Rock
A metaphor for God, symbolizing strength, stability, and protection.

4. The Righteous
Those who trust in God and live according to His ways, often contrasted with the wicked in the Psalms.

5. The Temple Worship
Psalm 92 is a song for the Sabbath, indicating its use in temple worship and communal praise.
Teaching Points
God's Uprightness
God's nature is inherently righteous and just. Believers can trust in His moral perfection and fairness in all circumstances.

The Rock of Stability
In a world of uncertainty, God is the unchanging Rock. Believers can find security and refuge in His steadfastness.

Living in Righteousness
As God is righteous, believers are called to reflect His character in their lives, pursuing holiness and integrity.

Trust in God's Justice
Even when faced with injustice, believers can rest in the assurance that God will ultimately bring about justice and righteousness.

Worship and Declaration
Worship is not just personal but a public declaration of God's attributes. Believers are encouraged to proclaim God's righteousness and faithfulness to others.
Bible Study Questions
1. How does understanding God as "upright" influence your trust in Him during difficult times?

2. In what ways can you make God your "Rock" in daily life, especially when facing challenges?

3. How does the metaphor of God as a Rock provide comfort and assurance in your spiritual journey?

4. What are some practical ways you can reflect God's righteousness in your interactions with others?

5. How can you incorporate the declaration of God's righteousness into your personal and communal worship practices?
Connections to Other Scriptures
Deuteronomy 32:4
This verse also describes God as the Rock, emphasizing His perfect work and justice, which aligns with the declaration of God's uprightness in Psalm 92:15.

Isaiah 26:4
Encourages trust in the LORD forever, for He is an everlasting Rock, reinforcing the theme of God's stability and faithfulness.

1 John 1:5
Declares that God is light and in Him there is no darkness, paralleling the idea of God's complete righteousness and absence of unrighteousness.
The Eye Salve of PraiseS. Conway Psalm 92:1-15
Palm-Tree ChristiansR. J. Campbell, M.A.Psalm 92:12-15
The Good Man Like a CedarHomilistPsalm 92:12-15
The Plants of GraceExpository OutlinesPsalm 92:12-15
The Prosperity of the RighteousW. Jay.Psalm 92:12-15
The Provision Made in the Gospel for the Progressive Advancement in HolinessJ. Muirhead, D.D.Psalm 92:12-15
The Righteous FlourishingJohn Grigg.Psalm 92:12-15
The Righteous Flourishing Like the Palm-TreeJ. N. Norton.Psalm 92:12-15
The Righteous Like a CedarT. Adam.Psalm 92:12-15
The Righteous Like the Palm-TreeJoseph Angus.Psalm 92:12-15
Tongues in TreesF. W. Brown.Psalm 92:12-15
Fruitfulness of PietyG. B. Johnson.Psalm 92:13-15
Planted in the House of the LordS. Conway Psalm 92:13-15
Plants that Grow in the ChurchD. T. Wyman.Psalm 92:13-15
Soul PlantingHomilistPsalm 92:13-15
The Trees in God's CourtsPsalm 92:13-15
People
Psalmist
Places
Jerusalem
Topics
Deceit, Declare, Perverseness, Rock, Shew, Sign, Unrighteousness, Upright, Wickedness
Dictionary of Bible Themes
Psalm 92:15

     1100   God, perfection
     1240   God, the Rock
     5360   justice, God

Psalm 92:12-15

     4424   cedar
     7150   righteous, the

Psalm 92:14-15

     4354   rock

Library
December 3. Thy Thoughts are Very Deep (Ps. Xcii. 5).
Thy thoughts are very deep (Ps. xcii. 5). When a Roman soldier was told by his guide that if he insisted on taking a certain journey it would probably be fatal he answered, "It is necessary for me to go, it is not necessary for me to live." That was depth. When we are convicted like that we shall come to something. The shallow nature lives in its impulses, its impressions, its intuitions, its instincts, and very largely in its surroundings. The profound character looks beyond all these and moves
Rev. A. B. Simpson—Days of Heaven Upon Earth

God Alone the Salvation of his People
Look on yon rocks and wonder at their antiquity, for from their summits a thousand ages look down upon us. When this gigantic city was as yet unfounded they were grey with age; when our humanity had not yet breathed the air, tis said that these were ancient things; they are the children of departed ages. With awe we look upon these aged rocks, for they are among nature's first-born. You discover, embedded in their bowels, the remnants of unknown worlds, of which, the wise may guess, but which, nevertheless,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Majesty of God. --Ps. Xcii.
The Majesty of God.--Ps. xcii. The Lord is King:--upon His throne, He sits in garments glorious: Or girds for war His armour on, In every field victorious: The world came forth at his command; Built on His word its pillars stand; They never can be shaken. The Lord was King ere time began, His reign is everlasting: When high the floods in tumult ran, Their foam to heaven up-casting, He made the raging waves His path; The sea is mighty in its wrath, But God on high is mightier. Thy testimonies,
James Montgomery—Sacred Poems and Hymns

Dialogue i. --The Immutable.
Orthodoxos and Eranistes. Orth.--Better were it for us to agree and abide by the apostolic doctrine in its purity. But since, I know not how, you have broken the harmony, and are now offering us new doctrines, let us, if you please, with no kind of quarrel, investigate the truth. Eran.--We need no investigation, for we exactly hold the truth. Orth.--This is what every heretic supposes. Aye, even Jews and Pagans reckon that they are defending the doctrines of the truth; and so also do not only the
Theodoret—The Ecclesiastical History of Theodoret

Sweet is the Work, My God, My King
[167]Canonbury: Robert Schumann, 1839 Arr. Psalm 92 Isaac Watts, 1719 Sweet is the work, my God, my King, To praise thy Name, give thanks and sing; To show thy love by morning light, And talk of all thy truth at night. Sweet is the day of sacred rest; No mortal cares shall seize my breast; O may my heart in tune be found, Like David's harp of solemn sound. My heart shall triumph in my Lord, And bless his works, and bless his word; Thy works of grace, how bright they shine! How deep thy counsels,
Various—The Hymnal of the Protestant Episcopal Church in the USA

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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