Psalm 88:13
But to You, O LORD, I cry for help; in the morning my prayer comes before You.
But to You
This phrase signifies a direct and personal appeal to God, emphasizing the psalmist's focus and reliance on the divine. The Hebrew word used here is "אֵלֶיךָ" (eleikha), which conveys a sense of direction and purpose in the prayer. It underscores the exclusivity of the psalmist's plea, indicating that despite the surrounding darkness, the psalmist turns solely to God, acknowledging Him as the ultimate source of hope and deliverance.

O LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God, often rendered as Yahweh. This name is deeply significant in the Hebrew tradition, representing God's eternal presence and covenantal faithfulness. By invoking this name, the psalmist is not only calling upon God's power but also His promises and steadfast love, which have been a foundation for Israel throughout history.

I cry for help
The Hebrew root for "cry" is "שָׁוַע" (shava), which implies a loud, desperate call for assistance. This is not a mere request but an urgent plea born out of deep distress. The psalmist's cry is a raw expression of human vulnerability and need, reflecting a heart that is overwhelmed yet still reaching out in faith to the One who can save.

in the morning
The phrase "in the morning" suggests a renewal of hope and persistence in prayer. In the Hebrew context, morning is often associated with new beginnings and God's mercies, as seen in Lamentations 3:22-23. The psalmist's decision to pray in the morning indicates a disciplined faith, choosing to seek God at the start of the day, symbolizing trust in God's provision and presence.

my prayer
The word "prayer" here is "תְּפִלָּה" (tefillah) in Hebrew, which encompasses not just requests but also worship, confession, and communion with God. This highlights the multifaceted nature of the psalmist's communication with God, suggesting that even in despair, there is an element of worship and acknowledgment of God's sovereignty.

comes before You
The phrase "comes before You" indicates the psalmist's confidence that his prayer reaches God. The Hebrew concept here is one of presentation, as if the prayer is being laid before a king. This reflects a belief in God's accessibility and attentiveness, assuring the psalmist that his cries are not in vain but are heard by a compassionate and responsive God.

Persons / Places / Events
1. The Psalmist
The author of Psalm 88, traditionally attributed to Heman the Ezrahite, who is expressing deep distress and seeking God's intervention.

2. The LORD (Yahweh)
The covenant name of God, to whom the psalmist directs his cries and prayers.

3. The Morning
A time of day symbolizing new beginnings and hope, when the psalmist brings his prayers before God.
Teaching Points
Persistent Prayer
The psalmist's continual crying out to God teaches us the importance of persistence in prayer, even when we feel overwhelmed by life's challenges.

Morning Devotion
Starting the day with prayer sets a foundation for a God-centered life, aligning our hearts and minds with His will.

Trust in God's Timing
Although the psalmist is in distress, he demonstrates trust in God's timing and faithfulness by bringing his requests before Him each morning.

Honest Communication with God
The raw emotion in the psalm encourages believers to be honest with God about their struggles, knowing that He hears and cares.

Hope in Despair
Even in the darkest times, turning to God in prayer can bring hope and reassurance of His presence and love.
Bible Study Questions
1. How does the psalmist's approach to prayer in Psalm 88:13 inspire you to prioritize your own prayer life?

2. In what ways can starting your day with prayer impact your daily walk with God?

3. How do the themes of persistence and trust in God's timing in Psalm 88:13 relate to other biblical examples of prayer?

4. Reflect on a time when you felt overwhelmed. How did turning to God in prayer change your perspective or situation?

5. How can you incorporate the practice of morning prayer into your routine, and what steps can you take to ensure it becomes a consistent habit?
Connections to Other Scriptures
Psalm 5:3
This verse also speaks of directing prayers to God in the morning, emphasizing the importance of starting the day with communication with the Lord.

Lamentations 3:22-23
These verses highlight God's mercies being new every morning, providing hope and encouragement to those who seek Him.

Mark 1:35
Jesus Himself prayed early in the morning, setting an example for believers to follow in prioritizing time with God.
Morning DevotionT. L. Cuyler, D. D.Psalm 88:13
Prayer Getting in Front of GodR. Tuck Psalm 88:13
A Portrait of a Suffering ManHomilistPsalm 88:1-18
Heman's Sorrowful PsalmPsalm 88:1-18
Light in the DarknessC. Short Psalm 88:1-18
No Trouble Too Great for God to LiftThe Advertiser.Psalm 88:1-18
The Saddest Psalm in the PsalterS. Conway Psalm 88:1-18
People
Abaddon, Ethan, Heman, Korah, Mahalath, Psalmist
Places
Jerusalem
Topics
Cried, Cry, Meet, Morning, O, Prayer, Prevent
Dictionary of Bible Themes
Psalm 88:13

     4954   morning
     8224   dependence

Psalm 88:1-18

     5831   depression
     8613   prayer, persistence

Psalm 88:3-18

     5265   complaints

Library
Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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