Psalm 86:7
In the day of my distress I call on You, because You answer me.
In the day of my distress
This phrase sets the stage for the psalmist's plea, indicating a time of trouble or affliction. The Hebrew word for "distress" is "tsarah," which conveys a sense of tightness or being in a narrow place, symbolizing the pressure and constraints of difficult circumstances. Historically, the Israelites often found themselves in distress, whether due to external enemies or internal strife. This phrase reminds believers that distress is a common human experience, and it is in these moments that turning to God is most crucial.

I will call on You
The act of calling on God is a central theme in the Psalms, reflecting a deep trust and reliance on the Lord. The Hebrew verb "qara" means to call out, proclaim, or summon. This action is not passive but an active reaching out to God, demonstrating faith in His ability to hear and respond. Throughout scripture, calling on God is associated with seeking His presence, guidance, and deliverance, emphasizing the personal relationship between the believer and the Divine.

for You will answer me
This phrase expresses confidence in God's responsiveness. The Hebrew word "anah" means to answer, respond, or testify. It implies not just hearing but actively engaging with the one who calls. The assurance that God will answer is rooted in His character as a faithful and loving Father. Historically, God's responses to His people's cries are documented throughout the Bible, reinforcing the belief that He is attentive and compassionate. This assurance encourages believers to approach God with boldness and trust, knowing that He is both willing and able to respond to their needs.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God, his psalms, and his role as the second king of Israel.

2. God
The central focus of David's plea in this psalm, God is portrayed as a responsive and compassionate deity who listens to the cries of His people.

3. Day of Distress
This phrase refers to times of trouble or hardship that David, and by extension believers, experience. It is a period when one feels overwhelmed and in need of divine intervention.
Teaching Points
God's Readiness to Answer
God is always ready to listen and respond to our cries for help. This should encourage us to turn to Him first in times of trouble.

The Power of Prayer
Prayer is a powerful tool for believers. It is not just a ritual but a direct line to God, who promises to answer.

Trust in God's Timing
While God promises to answer, His timing may differ from ours. Trusting in His perfect timing is crucial for our faith journey.

Faith in Distress
In moments of distress, our faith is tested. Relying on God's promise to answer can strengthen our faith and provide peace.

God's Faithfulness
Reflecting on past instances where God has answered prayers can bolster our confidence in His faithfulness.
Bible Study Questions
1. How does understanding David's relationship with God help us in our own prayer life during times of distress?

2. In what ways can we cultivate a habit of turning to God first in our "day of distress"?

3. How do the additional scriptures (Psalm 50:15, Philippians 4:6-7, 1 Peter 5:7) enhance our understanding of God's promise to answer our prayers?

4. Reflect on a time when you experienced God's answer to your prayer. How did it impact your faith and trust in Him?

5. How can we encourage others who are in distress to rely on God's promise to answer, as seen in Psalm 86:7?
Connections to Other Scriptures
Psalm 50:15
This verse echoes the promise that God will deliver those who call upon Him in times of trouble, reinforcing the assurance found in Psalm 86:7.

Philippians 4:6-7
Paul encourages believers to present their requests to God with thanksgiving, promising peace that guards hearts and minds, which aligns with the assurance of God's response in Psalm 86:7.

1 Peter 5:7
Peter instructs believers to cast all their anxieties on God because He cares for them, paralleling the trust and expectation of God's answer in Psalm 86:7.
The Day of TroubleHomilistPsalm 86:7
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
Concerning PrayerPsalm 86:6-7
People
David, Korah, Psalmist
Places
Jerusalem
Topics
Cry, Distress, Trouble, Wilt
Dictionary of Bible Themes
Psalm 86:7

     4921   day
     8640   calling upon God

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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