Psalm 86:2
Preserve my soul, for I am godly. You are my God; save Your servant who trusts in You.
Preserve my soul
The phrase "Preserve my soul" in Psalm 86:2 is a heartfelt plea from David, the psalmist, for divine protection and sustenance. The Hebrew word for "preserve" is "shamar," which means to guard, keep, or watch over. This word conveys a sense of vigilant care and protection, akin to a shepherd watching over his flock. In the context of ancient Israel, where threats from enemies and the harshness of the wilderness were constant, this plea underscores a deep reliance on God's providence. The "soul" here, translated from the Hebrew "nephesh," refers to the entire being of a person, encompassing life, breath, and vitality. David's request is not just for physical safety but for the preservation of his entire existence, reflecting a trust in God as the sustainer of life.

for I am godly
The phrase "for I am godly" might initially seem presumptuous, but it is a declaration of David's covenant relationship with God. The Hebrew word "chasid" is translated as "godly," which can also mean faithful or devoted. It reflects a life committed to God, characterized by loyalty and love. In the historical context of the Old Testament, being "godly" was not about self-righteousness but about being in right standing with God through faith and obedience. David's assertion is a reminder of his identity as one who seeks to live according to God's will, and it is this relationship that forms the basis of his appeal for divine protection.

You are my God
This phrase, "You are my God," is a profound declaration of personal faith and allegiance. The Hebrew word for God here is "Elohim," a term that denotes power and majesty. By declaring "You are my God," David is affirming his exclusive devotion to the one true God amidst a polytheistic culture. This statement is both a confession of faith and a recognition of God's sovereignty and authority over his life. It reflects the covenantal relationship between God and His people, where God is not just a distant deity but a personal Lord who is intimately involved in the lives of His followers.

Save Your servant
The plea "Save Your servant" is a humble request for deliverance. The Hebrew word for "save" is "yasha," which means to deliver or rescue. This word is often used in the context of salvation from physical danger or spiritual peril. David identifies himself as "Your servant," highlighting his position of humility and submission before God. In the ancient Near Eastern context, a servant was someone who was wholly devoted to their master, and this relationship was marked by loyalty and service. David's use of this term underscores his dependence on God and his commitment to serve Him faithfully.

who trusts in You
The phrase "who trusts in You" emphasizes the foundation of David's relationship with God—trust. The Hebrew word "batach" means to rely on or have confidence in. Trust in God is a recurring theme throughout the Psalms and is central to the life of faith. In a world filled with uncertainty and danger, David's trust in God is a testament to his unwavering faith. This trust is not blind but is based on the knowledge of God's character and past faithfulness. It is a reminder to believers that true security and peace are found in trusting God, who is faithful and unchanging.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 86, David is a central figure in the Old Testament, known for his deep relationship with God, his role as king of Israel, and his authorship of many psalms.

2. God
The central figure in this verse, God is portrayed as the preserver and savior, highlighting His role as a protector and the one in whom trust is placed.

3. Servant
Refers to the psalmist, likely David, who identifies himself as a servant of God, emphasizing humility and devotion.
Teaching Points
God's Preservation
The Hebrew word for "preserve" (shamar) implies guarding or keeping safe. Believers can trust in God's ability to protect their souls amidst life's challenges.

Living a Godly Life
The term "godly" (chasid) refers to one who is faithful and devoted. This calls Christians to live lives marked by devotion and righteousness.

Trust in God
Trust is a recurring theme in Scripture. The psalmist's reliance on God serves as a model for believers to place their confidence in God's character and promises.

Servanthood
Identifying as God's servant reflects humility and submission. Christians are encouraged to adopt a servant's heart, seeking to serve God and others.
Bible Study Questions
1. How does the concept of God preserving our souls provide comfort in times of trouble? Can you think of a personal experience where you felt God's protection?

2. In what ways can we cultivate a godly life as described in Psalm 86:2? How does this align with New Testament teachings on holiness?

3. What does it mean to trust in God, and how can we practically demonstrate this trust in our daily lives?

4. How does identifying as a servant of God influence our actions and decisions? Can you find other biblical examples of servanthood?

5. Reflect on a time when you felt distant from God. How can the encouragement from Psalm 86:2 and related scriptures help you draw near to Him again?
Connections to Other Scriptures
Psalm 25:20
This verse also speaks of God preserving the soul of the faithful, reinforcing the theme of divine protection for those who trust in Him.

2 Timothy 1:12
Paul expresses his trust in God to guard what he has entrusted to Him, echoing the psalmist's reliance on God's faithfulness.

James 4:8
Encourages believers to draw near to God, which aligns with the psalmist's declaration of trust and relationship with God.
Man's Soul a Sphere of Divine InfluenceR. Tuck Psalm 86:2
The Psalmist's Prayers and PleasS. Conway Psalm 86:1-5
A Pattern of PrayerA. Maclaren, D. D.Psalm 86:1-17
Assurances that God Will Hear PrayerA. Maclaren, D. D.Psalm 86:1-17
Man and the Great GodHomilistPsalm 86:1-17
People
David, Korah, Psalmist
Places
Jerusalem
Topics
TRUE, Devoted, Godly, Holy, Hope, O, Pious, Preserve, Salvation, Save, Servant, Soul, Trusteth, Trusting, Trusts
Dictionary of Bible Themes
Psalm 86:2

     5292   defence, divine
     8251   faithfulness, to God

Library
A Sheaf of Prayer Arrows
'Bow down Thine ear, O Lord, hear me; for I am poor and needy. 2. Preserve my soul, for I am holy: O Thou my God, save Thy servant that trusteth in Thee. 3. Be merciful unto me, O Lord: for I cry unto Thee daily. 4. Rejoice the soul of Thy servant: for unto Thee, O Lord, do I lift up my soul. 5. For Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee.'--PSALM lxxxvi. 1-5. We have here a sheaf of arrows out of a good man's quiver, shot into heaven.
Alexander Maclaren—Expositions of Holy Scripture

My Savior Whose Infinite Grace
"Thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon Thee." -- Psalm 86:5. My Savior whose infinite grace Most kindly encompasses me, Whose goodness more brightly I trace, The more of my life that I see. -- The sins that I mournfully own, Thy meekness and mercy exalt, -- And sweet is the voice from Thy throne, That tenderly shows me a fault. Even now, while my praises arise, A sorrowful spirit is mine; A spirit Thou wilt not despise, For O! it is mourning
Miss A. L. Waring—Hymns and Meditations

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Sermons of St. Bernard on the Passing of Malachy
Sermon I (November 2, 1148.)[1005] 1. A certain abundant blessing, dearly beloved, has been sent by the counsel of heaven to you this day; and if it were not faithfully divided, you would suffer loss, and I, to whom of a surety this office seems to have been committed, would incur danger. I fear therefore your loss, I fear my own damnation,[1006] if perchance it be said, The young children ask bread, and no man offereth it unto them.[1007] For I know how necessary for you is the consolation which
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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