Psalm 79:9
Help us, O God of our salvation, for the glory of Your name; deliver us and atone for our sins, for the sake of Your name.
Help us, O God of our salvation
The psalmist begins with a plea for divine intervention, addressing God as the "God of our salvation." The Hebrew word for "help" is "עָזַר" (azar), which conveys a sense of assistance and support. This plea is not just for any help but for the help that comes from the God who is the source of salvation. The term "salvation" in Hebrew is "יְשׁוּעָה" (yeshuah), which signifies deliverance and victory. This reflects a deep trust in God's ability to save and deliver His people from their troubles. Historically, this plea is set against the backdrop of Israel's distress, possibly during the Babylonian exile, where the need for divine rescue was paramount.

for the glory of Your name
The request for help is not merely for personal or national relief but is tied to the "glory of Your name." In Hebrew, "glory" is "כָּבוֹד" (kavod), which denotes weightiness, honor, and reputation. The psalmist appeals to God's reputation and honor, suggesting that His intervention would uphold His name's sanctity. This reflects a theological understanding that God's actions are ultimately for His glory, and His people's deliverance would demonstrate His power and faithfulness to the nations.

deliver us and atone for our sins
The plea continues with a request for deliverance and atonement. "Deliver" in Hebrew is "נָצַל" (natsal), meaning to snatch away or rescue. This term emphasizes the urgency and necessity of divine intervention. "Atone" is derived from the Hebrew "כָּפַר" (kaphar), which means to cover or make reconciliation. This reflects the sacrificial system in the Old Testament, where atonement was made through sacrifices to cover sins. The psalmist acknowledges the need for both physical deliverance and spiritual reconciliation, recognizing that sin is at the root of their suffering.

for the sake of Your name
The verse concludes by reiterating the motivation for the plea: "for the sake of Your name." This phrase underscores the centrality of God's name and reputation in the psalmist's request. In the ancient Near Eastern context, a deity's name was synonymous with their power and character. By appealing to God's name, the psalmist is invoking His covenant faithfulness and the promises made to His people. This reflects a deep understanding that God's actions are intertwined with His identity and that His people's welfare is a testament to His divine nature.

Persons / Places / Events
1. Asaph
Traditionally attributed as the author of Psalm 79, Asaph was a prominent Levite singer and seer in David's court, known for his role in temple worship.

2. Israel
The nation of Israel is the primary subject of this psalm, experiencing devastation and seeking God's intervention.

3. God
Referred to as the "God of our salvation," highlighting His role as the deliverer and redeemer of Israel.

4. Jerusalem
The city is implied as the setting, having faced destruction and desecration, prompting the plea for divine help.

5. Enemies of Israel
The foreign nations that have invaded and desecrated the holy land, causing suffering and prompting the cry for deliverance.
Teaching Points
The Importance of God's Name
God's name represents His character and reputation. Our prayers should align with His glory and purposes, seeking His intervention not just for personal relief but for His name's sake.

Dependence on Divine Salvation
Recognize that true deliverance and atonement come from God alone. Our efforts are insufficient without His saving grace.

Confession and Repentance
Acknowledge the need for atonement and forgiveness. Regular confession and seeking God's mercy are vital aspects of a believer's life.

Intercessory Prayer
Like Asaph, we should intercede for others, asking God to deliver and forgive, not only for their benefit but to uphold His glory.

God's Faithfulness to His Covenant
Trust in God's faithfulness to His promises. He acts in accordance with His covenant, ensuring His name is honored among the nations.
Bible Study Questions
1. How does the plea for God to act "for the glory of Your name" challenge our motivations in prayer?

2. In what ways can we see God's deliverance and atonement in our own lives, and how should this impact our daily walk with Him?

3. How does understanding the historical context of Israel's plight enhance our appreciation of God's faithfulness and mercy?

4. What are some practical ways we can intercede for others, following the example of Asaph's prayer in this psalm?

5. How can we ensure that our actions and words reflect the holiness and glory of God's name in our communities?
Connections to Other Scriptures
Exodus 32
The plea for God to act for the sake of His name echoes Moses' intercession for Israel after the golden calf incident, where he appeals to God's reputation among the nations.

Daniel 9
Daniel's prayer for the restoration of Jerusalem similarly appeals to God's mercy and the sanctity of His name.

Ezekiel 36
God promises to act for the sake of His holy name, emphasizing His commitment to His covenant and reputation.
A Nation's Prayer in Time of DistressBp. Gardiner.Psalm 79:9
Man's Need of Cleansing from Sin Met in ChristPsalm 79:9
Purging Away SinsR. Tuck Psalm 79:9
Sins Forgiven for Jesu's SakePsalm 79:9
The Highest Divine Title, and the Highest Human PrivilegeHomilistPsalm 79:9
An Imprecatory PsalmS. Conway Psalm 79:1-13
Good Men God's InheritanceHomilistPsalm 79:1-13
Prayer for Deliverance from SufferingC. Short Psalm 79:1-13
The Inhumanity of Man and the Mixture of Good and EvilHomilistPsalm 79:1-13
People
Asaph, Jacob, Psalmist
Places
Jerusalem
Topics
Cover, Danger, Deliver, Forgive, Forgiveness, Glory, Honour, Name's, O, Purge, Sake, Salvation, Savior, Sins
Dictionary of Bible Themes
Psalm 79:9

     1045   God, glory of
     1436   reality
     8666   praise, manner and methods

Psalm 79:8-9

     6648   expiation
     8610   prayer, asking God

Library
The Attack on the Scriptures
[Illustration: (drop cap B) A Greek Warrior] But troubled times came again to Jerusalem. The great empires of Babylon and Assyria had passed away for ever, exactly as the prophets of Israel had foretold; but new powers had arisen in the world, and the great nations fought together so constantly that all the smaller countries, and with them the Kingdom of Judah, changed hands very often. At last Alexander the Great managed to make himself master of all the countries of the then-known world. Alexander
Mildred Duff—The Bible in its Making

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

A Summary of the Christian Life. Of Self-Denial.
The divisions of the chapter are,--I. The rule which permits us not to go astray in the study of righteousness, requires two things, viz., that man, abandoning his own will, devote himself entirely to the service of God; whence it follows, that we must seek not our own things, but the things of God, sec. 1, 2. II. A description of this renovation or Christian life taken from the Epistle to Titus, and accurately explained under certain special heads, sec. 3 to end. 1. ALTHOUGH the Law of God contains
Archpriest John Iliytch Sergieff—On the Christian Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 79:9 NIV
Psalm 79:9 NLT
Psalm 79:9 ESV
Psalm 79:9 NASB
Psalm 79:9 KJV

Psalm 79:9 Commentaries

Bible Hub
Psalm 79:8
Top of Page
Top of Page