Psalm 7:2
or they will shred my soul like a lion and tear me to pieces with no one to rescue me.
or they will shred my soul
The phrase "shred my soul" evokes a vivid image of destruction and vulnerability. The Hebrew word for "soul" is "nephesh," which often refers to the life force or the very essence of a person. In the ancient Near Eastern context, the soul was considered the seat of emotions and desires. The psalmist, David, is expressing a deep fear of being utterly destroyed, not just physically but emotionally and spiritually. This highlights the intensity of his plea for divine protection against his enemies, who threaten his very being.

like a lion
Lions in the biblical era were symbols of power and ferocity. They were known to roam the regions of Israel, and their presence was both feared and respected. The comparison to a lion suggests an overwhelming and merciless force. In Scripture, lions often symbolize enemies or dangers that are beyond human control, requiring divine intervention. David's use of this imagery underscores the peril he faces and his reliance on God as his protector.

and tear me to pieces
The phrase "tear me to pieces" further amplifies the sense of impending doom. The Hebrew verb used here conveys a violent dismemberment, akin to a predator's attack on its prey. This graphic depiction serves to emphasize the severity of the threat and the urgency of David's appeal to God. It reflects a situation where human strength and resources are insufficient, pointing to the necessity of divine deliverance.

with no one to rescue me
The absence of a rescuer highlights the isolation and helplessness David feels. In the ancient world, community and kinship were vital for survival and protection. To be without a rescuer meant being utterly alone and vulnerable. This phrase underscores the psalmist's total dependence on God, as there is no human ally capable of saving him from his plight. It is a poignant reminder of the ultimate reliance on divine intervention in times of dire need.

Persons / Places / Events
1. David
The author of the psalm, who is crying out to God for deliverance from his enemies. He is often seen as a type of Christ, representing the righteous sufferer.

2. Enemies
Though not named specifically in this verse, they are the ones threatening David, likened to a lion ready to tear him apart.

3. Lion
A metaphor for the ferocity and danger posed by David's enemies, symbolizing a powerful and relentless threat.

4. God
The implied rescuer, whom David trusts to deliver him from his perilous situation.

5. Rescue
The act of deliverance that David seeks from God, highlighting his dependence on divine intervention.
Teaching Points
Dependence on God for Deliverance
Just as David relied on God to rescue him from his enemies, believers today must trust in God's power to deliver them from spiritual and physical threats.

The Reality of Spiritual Warfare
The imagery of the lion reminds us of the spiritual battles we face. We must remain vigilant and prayerful, recognizing the enemy's tactics.

God as Our Rescuer
In times of distress, we should turn to God as our ultimate source of help and protection, confident in His ability to save us.

The Power of Prayer
David's plea is a model for us to bring our fears and struggles before God, trusting in His faithfulness to respond.

Faith in God's Timing
While David urgently seeks rescue, he also demonstrates patience and faith in God's perfect timing and plan for deliverance.
Bible Study Questions
1. How does the imagery of a lion in Psalm 7:2 help us understand the nature of the threats we face in our own lives?

2. In what ways can we apply David's example of seeking God's deliverance in our daily spiritual battles?

3. How do other scriptures, such as 1 Peter 5:8, enhance our understanding of the spiritual dangers represented by the lion in this psalm?

4. What practical steps can we take to remain vigilant against the "lions" in our lives, both spiritually and physically?

5. How can we cultivate a deeper trust in God's timing and methods of deliverance, as demonstrated by David in this psalm?
Connections to Other Scriptures
1 Peter 5:8
This verse warns believers to be vigilant because the devil prowls like a roaring lion, seeking someone to devour. It connects to the imagery of the lion in Psalm 7:2, emphasizing the spiritual danger believers face.

Psalm 22:21
David again uses the imagery of a lion, asking for deliverance from the mouth of the lion, which parallels his plea in Psalm 7:2.

2 Timothy 4:17
Paul speaks of being rescued from the lion's mouth, drawing a parallel to David's experience and God's deliverance.

Psalm 34:17
This verse assures that the righteous cry out, and the Lord hears and delivers them from all their troubles, reinforcing the theme of divine rescue.
Times When There Must be a GodJoseph Parker, D. D.Psalm 7:2
An Appeal from the SlanderedWilliam Nicholson, D. D.Psalm 7:1-17
David and His EnemiesThomas Wilcocks.Psalm 7:1-17
Exemplary Conduct Under Social TrialHomilistPsalm 7:1-17
The Ferocity of PersecutorsJeremiah Burroughs.Psalm 7:1-17
The Slandered Saint Appealing to His GodC. Clemance Psalm 7:1-17
Trust in GodJ. P. Wright.Psalm 7:1-17
Trust in GodC. Short Psalm 7:1-17
Turning to God in Time of NeedF. B. Meyer, B. A.Psalm 7:1-17
People
David, Psalmist
Places
Jerusalem
Topics
Apart, Crushing, Deliver, Deliverer, Dragging, Lest, Lion, None, Pieces, Rend, Rending, Rescue, Rip, Ripping, Rushing, Saviour, Soul, Tear, Wounding
Dictionary of Bible Themes
Psalm 7:2

     4666   lion

Library
January the Twenty-Ninth Noble Revenge
"I have delivered him that without cause is mine enemy." --PSALM vii. 4. That is the noblest revenge, and in those moments David had intimate knowledge of the spirit of his Lord. "If thine enemy hunger, feed him!" Evil for good is devil-like. To receive a favour and to return a blow! To obtain the gift of language, and then to use one's speech to curse the giver! To use a sacred sword is unholy warfare! All this is devil-like. Evil for evil is beast-like. Yes, the dog bites back when it is
John Henry Jowett—My Daily Meditation for the Circling Year

Turn or Burn
In the first place, what is the turning here meant? In the second place let us dwell on the necessity there is for men's turning, otherwise God will punish them; and then thirdly, let me remind you of the means whereby men can be turned from the error of their ways, and the weakness and frailty of their nature amended by the power of divine grace. I. In the first place, my hearers, let me endeavour to explain to you the NATURE OF THE TURNING HERE MEANT. It says--"if he turn not he will whet his sword."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Self-Respect and Self-Righteousness
PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. Is this speech self-righteous? If so, it is a bad speech; for self- righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar.
Charles Kingsley—The Good News of God

Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

A Bundle of Proverbs
'Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. 23. The heart of the wise teacheth his mouth, and addeth learning to his lips. 24. Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. 25. There is a way that seemeth right unto a man, but the end thereof are the ways of death. 26. He that laboureth laboureth for himself; for his mouth craveth it of him. 27. An ungodly man diggeth up evil: and in his lips there is as a
Alexander Maclaren—Expositions of Holy Scripture

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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