Psalm 67:6
The earth has yielded its harvest; God, our God, blesses us.
The earth
The phrase "the earth" in Psalm 67:6 refers to the physical world created by God. In the Hebrew text, the word used is "הָאָרֶץ" (ha'aretz), which encompasses not only the land but also the entirety of the world as God's creation. This highlights the universal scope of God's blessings and the interconnectedness of all creation under His sovereign rule. The earth is seen as a recipient of divine favor, reflecting the biblical theme that God's blessings are not limited to a specific people but extend to all of creation.

has yielded
The term "has yielded" suggests a past action with ongoing results. In Hebrew, the word "נָתְנָה" (natnah) implies a giving or producing, indicating that the earth responds to God's provision by producing fruit. This reflects the biblical principle of sowing and reaping, where the earth's productivity is a direct result of divine blessing. Historically, this would resonate with an agrarian society that depended on the land's yield for survival, underscoring the dependence of humanity on God's provision.

its harvest
The phrase "its harvest" refers to the produce or yield of the earth. In the Hebrew context, "יְבוּלָהּ" (yevulah) signifies the fruitfulness and abundance that comes from the land. Harvest time was a period of joy and thanksgiving in ancient Israel, a tangible sign of God's faithfulness and provision. Scripturally, harvests are often used as metaphors for spiritual truths, such as the gathering of believers or the results of righteous living. This phrase reminds believers of the physical and spiritual sustenance provided by God.

God, our God
The repetition of "God, our God" emphasizes a personal and covenantal relationship with the divine. The Hebrew "אֱלֹהִים אֱלֹהֵינוּ" (Elohim Eloheinu) underscores both the majesty and the intimacy of God. "Elohim" is a plural form used for God, denoting His power and majesty, while "Eloheinu" personalizes this relationship, indicating that He is not just a distant deity but the God of His people. This duality reflects the conservative Christian belief in a God who is both transcendent and immanent.

will bless us
The assurance "will bless us" speaks to the certainty of God's favor and kindness. The Hebrew "יְבָרְכֵנוּ" (yevarechenu) is a future tense verb, promising ongoing and future blessings. This reflects the biblical theme of God's faithfulness to His promises and His desire to bless His people. In a conservative Christian perspective, this assurance is rooted in the covenant relationship between God and His people, where blessings are both a sign of God's grace and a call to live in obedience to His will. This phrase inspires hope and trust in God's continued provision and care.

Persons / Places / Events
1. The Earth
Represents the physical world created by God, which is capable of producing a bountiful harvest.

2. God
The central figure in this verse, acknowledged as the source of blessings and the one who causes the earth to yield its harvest.

3. The Harvest
Symbolizes both the literal agricultural produce and the spiritual blessings that come from God’s provision.
Teaching Points
God as Provider
Recognize that all blessings, both physical and spiritual, come from God. We should cultivate a heart of gratitude for His provision.

Dependence on God
Just as the earth depends on God for its harvest, we must depend on Him for our needs and spiritual growth.

Blessings and Responsibility
With blessings come responsibilities. We are called to use what God has given us to bless others and further His kingdom.

Faith and Patience
Trust in God’s timing for the harvest in our lives, whether it be in personal growth, ministry, or other areas.

Worship and Praise
Our response to God’s blessings should be worship and praise, acknowledging His goodness and faithfulness.
Bible Study Questions
1. How does recognizing God as the provider of the earth’s harvest influence your perspective on material and spiritual blessings?

2. In what ways can you demonstrate gratitude for the blessings God has given you?

3. How can you apply the principle of dependence on God in your daily life, especially in times of need or uncertainty?

4. What responsibilities do you have with the blessings you receive, and how can you use them to serve others?

5. How can you cultivate patience and faith while waiting for God’s timing in your life, and what scriptures can support you in this journey?
Connections to Other Scriptures
Genesis 1:11-12
This passage describes God’s creation of vegetation and the earth’s ability to produce plants and trees, establishing the foundation for the earth yielding its harvest.

Leviticus 26:4
God promises to send rain in its season, and the land will yield its produce, showing the connection between obedience to God and receiving His blessings.

James 5:7
Encourages believers to be patient like a farmer waiting for the precious fruit of the earth, highlighting the spiritual aspect of waiting for God’s blessings.
God's BlessingT. Lewis.Psalm 67:6
Harvest SermonJ. Bennett.Psalm 67:6
The Influence of Christianity on the Temporal Future of MankindR. W. Dale, D. D.Psalm 67:6
The Minstrelsy of HopePsalm 67:6
A Missionary PsalmC. Short Psalm 67:1-7
A Plea for MissionsJ. Morison, D. D.Psalm 67:1-7
A Universal New Year's PrayerHomilistPsalm 67:1-7
Conditions of Spiritual GrowthHarvey Phillips, B. A.Psalm 67:1-7
Illumining the LifeJ. H. Jowett, M. A.Psalm 67:1-7
Our Duties in Regard to MissionsJohn Tucker, B. D.Psalm 67:1-7
Saving HealthJ. H. Jowett, M. A.Psalm 67:1-7
The Church's Missionary PsalmAndrew Thomson, D. D.Psalm 67:1-7
The Conversion of the WorldJ. A. James.Psalm 67:1-7
The Extension of the Word of God AbroadOutlines of Four Hundred SermonsPsalm 67:1-7
The Greatest Need of Foreign MissionsJ. D. Jones, M. A.Psalm 67:1-7
The Missionary PrayerJ. O. Keen, D. D.Psalm 67:1-7
This is a Song of SalvationW. Forsyth Psalm 67:1-7
People
David, Psalmist
Places
Jerusalem
Topics
Bless, Blessed, Blesses, Blessing, Harvest, Increase, Produce, Yield, Yielded
Dictionary of Bible Themes
Psalm 67:6

     4464   harvest
     4506   seed

Psalm 67:5-6

     4208   land, divine responsibility

Library
God of Mercy, God of Grace
[1188]Heathlands: Henry Smart, 1866 Psalm 67 Henry F. Lyte, 1834 DOXOLOGY God of mercy, God of grace, Show the brightness of thy face; Shine upon us, Savior, shine, Fill thy Church with light divine; And thy saving health extend Unto earth's remotest end. Let the people praise thee, Lord; Be by all that live adored; Let the nations shout and sing Glory to their Savior King; At thy feet their tribute pay, And thy holy will obey. Let the people praise thee, Lord; Earth shall then her fruits afford;
Various—The Hymnal of the Protestant Episcopal Church in the USA

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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