Psalm 67:7
God blesses us, that all the ends of the earth shall fear Him.
God blesses us
The phrase "God blesses us" is a profound declaration of divine favor and benevolence. The Hebrew root for "blesses" is "בָּרַךְ" (barak), which conveys the idea of kneeling or showing reverence, often associated with receiving a blessing. This suggests that God's blessings are not merely material but encompass spiritual enrichment and favor. Historically, the Israelites understood blessings as a sign of God's covenantal faithfulness, a theme that resonates throughout the Old Testament. In a broader scriptural context, this blessing is not just for personal gain but is intended to reflect God's glory and goodness to the world.

that all the ends of the earth
The phrase "that all the ends of the earth" emphasizes the universal scope of God's plan. The Hebrew word for "ends" is "קָצֶה" (qatseh), which can mean extremity or boundary. This indicates that God's blessings are not confined to Israel but are intended for all nations. Archaeologically, this reflects the ancient Near Eastern understanding of the world, where the "ends of the earth" would encompass all known territories. Historically, this phrase anticipates the Great Commission in the New Testament, where the gospel is to be spread to all nations, fulfilling God's promise to Abraham that through his descendants, all nations would be blessed.

shall fear Him
The phrase "shall fear Him" uses the Hebrew root "יָרֵא" (yare), which can mean fear, reverence, or awe. In a biblical context, fearing God is not about being afraid but about having a profound respect and acknowledgment of His power and holiness. This reverence leads to worship and obedience. Scripturally, the fear of the Lord is the beginning of wisdom (Proverbs 9:10), and it is a recurring theme that denotes a proper relationship with God. Historically, this fear was meant to draw people into a covenant relationship with God, recognizing His sovereignty and responding with faith and obedience. The ultimate goal of God's blessings is to lead all people to a reverent acknowledgment of His majesty and authority.

Persons / Places / Events
1. God
The central figure in this verse, God is the source of blessings and the one to be revered by all nations.

2. Ends of the Earth
This phrase signifies all people and nations across the globe, emphasizing the universal scope of God's influence and blessings.
Teaching Points
God's Blessings as a Witness
God's blessings are not just for personal benefit but serve as a testimony to His goodness and power, encouraging others to revere Him.

Global Mission
Believers are called to participate in God's mission to reach all nations, reflecting His desire for all people to know and fear Him.

Fear of the Lord
The fear of the Lord is a reverent awe and respect for God, recognizing His authority and majesty. It is a response to His blessings and character.

Interconnectedness of Blessing and Mission
God's blessings are intertwined with His mission; as we are blessed, we are empowered to share His love and truth with others.

Stewardship of Blessings
We are stewards of the blessings God gives us, using them to further His kingdom and bring others to a knowledge of Him.
Bible Study Questions
1. How does understanding God's blessings as a witness to others change your perspective on the blessings you receive?

2. In what ways can you participate in God's global mission to reach "the ends of the earth" in your daily life?

3. How does the concept of the "fear of the Lord" influence your relationship with God and your actions?

4. Reflect on a time when God's blessings in your life led someone else to a greater understanding or reverence for Him. What did you learn from that experience?

5. How can you be a better steward of the blessings God has given you to further His kingdom and mission?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to Abraham that through him all nations will be blessed, highlighting the theme of God's blessings extending to all the earth.

Matthew 28:19-20
The Great Commission, where Jesus commands His disciples to make disciples of all nations, reflecting the global reach of God's message.

Revelation 7:9
A vision of a great multitude from every nation, tribe, people, and language standing before the throne, illustrating the fulfillment of God's blessings reaching the ends of the earth.
A Missionary PsalmC. Short Psalm 67:1-7
A Plea for MissionsJ. Morison, D. D.Psalm 67:1-7
A Universal New Year's PrayerHomilistPsalm 67:1-7
Conditions of Spiritual GrowthHarvey Phillips, B. A.Psalm 67:1-7
Illumining the LifeJ. H. Jowett, M. A.Psalm 67:1-7
Our Duties in Regard to MissionsJohn Tucker, B. D.Psalm 67:1-7
Saving HealthJ. H. Jowett, M. A.Psalm 67:1-7
The Church's Missionary PsalmAndrew Thomson, D. D.Psalm 67:1-7
The Conversion of the WorldJ. A. James.Psalm 67:1-7
The Extension of the Word of God AbroadOutlines of Four Hundred SermonsPsalm 67:1-7
The Greatest Need of Foreign MissionsJ. D. Jones, M. A.Psalm 67:1-7
The Missionary PrayerJ. O. Keen, D. D.Psalm 67:1-7
This is a Song of SalvationW. Forsyth Psalm 67:1-7
People
David, Psalmist
Places
Jerusalem
Topics
Bless, Blessed, Blesses, Blessing, Chief, David, Ends, Fear, Musician, Psalm, Song
Dictionary of Bible Themes
Psalm 67:7

     8334   reverence, and God's nature

Library
God of Mercy, God of Grace
[1188]Heathlands: Henry Smart, 1866 Psalm 67 Henry F. Lyte, 1834 DOXOLOGY God of mercy, God of grace, Show the brightness of thy face; Shine upon us, Savior, shine, Fill thy Church with light divine; And thy saving health extend Unto earth's remotest end. Let the people praise thee, Lord; Be by all that live adored; Let the nations shout and sing Glory to their Savior King; At thy feet their tribute pay, And thy holy will obey. Let the people praise thee, Lord; Earth shall then her fruits afford;
Various—The Hymnal of the Protestant Episcopal Church in the USA

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

How the Preacher, when He Has Accomplished all Aright, Should Return to Himself, Lest Either his Life or his Preaching Lift Him Up.
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion
Leo the Great—Writings of Leo the Great

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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