Psalm 63:3
Because Your loving devotion is better than life, my lips will glorify You.
Because Your loving devotion
The phrase "loving devotion" is translated from the Hebrew word "חֶסֶד" (chesed), which encompasses a rich tapestry of meanings including mercy, kindness, and steadfast love. In the context of the Old Testament, chesed is a covenantal term, reflecting God's unwavering commitment to His people. This divine attribute is not merely an emotional expression but a binding promise of loyalty and faithfulness. Historically, this concept would have resonated deeply with the Israelites, who understood their relationship with God as one of covenantal love, a promise that God would remain faithful even when they faltered.

is better than life
The comparison here elevates God's loving devotion above the most fundamental human experience—life itself. In the Hebrew mindset, life is the ultimate gift from God, filled with blessings and opportunities to serve Him. Yet, the psalmist, likely David, asserts that experiencing God's chesed surpasses even the gift of life. This reflects a profound spiritual truth: the eternal and unchanging nature of God's love is of greater value than the temporal and often unpredictable nature of human existence. Historically, this would have been a radical statement, emphasizing the eternal over the temporal, and encouraging believers to prioritize their relationship with God above all else.

my lips will glorify You
The response to recognizing God's loving devotion is one of praise and worship. The Hebrew word for "glorify" is "שָׁבַח" (shabach), which means to laud, praise, or commend. This is an active, vocal expression of adoration, suggesting that the acknowledgment of God's chesed naturally overflows into verbal praise. In the ancient Near Eastern context, oral expression was a primary means of communication and worship, and the psalmist's declaration would have been understood as a public and communal act of worship. This phrase encourages believers to not only internalize their gratitude but to express it outwardly, sharing the goodness of God with others and participating in the communal life of faith.

Persons / Places / Events
1. David
The author of Psalm 63, traditionally believed to be King David, who wrote this psalm while in the wilderness of Judah. This context reflects a time of personal trial and reliance on God.

2. Wilderness of Judah
A barren and desolate region where David sought refuge, symbolizing a place of both physical and spiritual testing.

3. God's Loving Devotion (Chesed)
The Hebrew word "chesed" is often translated as "loving devotion" or "steadfast love," emphasizing God's covenantal faithfulness and mercy.
Teaching Points
The Supremacy of God's Love
God's loving devotion is described as "better than life," indicating its supreme value and importance over all earthly experiences and possessions.

Response of Praise
Recognizing the greatness of God's love should naturally lead to a response of praise and glorification, as David's lips glorify God.

Endurance in Trials
In times of wilderness or trial, focusing on God's steadfast love provides strength and hope, reminding believers of His unchanging nature.

Covenantal Relationship
Understanding "chesed" as covenantal love encourages believers to trust in God's promises and faithfulness, even when circumstances are challenging.
Bible Study Questions
1. How does understanding the Hebrew word "chesed" deepen your appreciation of God's loving devotion in your life?

2. In what ways can you prioritize God's loving devotion over the challenges and distractions of daily life?

3. How can you incorporate praise into your daily routine as a response to God's steadfast love?

4. Reflect on a time when you were in a "wilderness" experience. How did focusing on God's love help you endure?

5. How does the concept of God's covenantal love in Psalm 63:3 connect with the New Testament understanding of God's love through Christ?
Connections to Other Scriptures
Psalm 136
This psalm repeatedly emphasizes God's "steadfast love" (chesed), highlighting the enduring nature of His loving devotion.

Lamentations 3:22-23
These verses speak of God's mercies being new every morning, reinforcing the idea of His loving devotion being better than life itself.

Philippians 1:21
Paul expresses a similar sentiment to David's, valuing Christ above life itself, which echoes the theme of prioritizing God's love and presence.
God's LovingkindnessJ. Griffin.Psalm 63:3
God's LovingkindnessFrederic Bell.Psalm 63:3
God's Lovingkindness Better than LifeT. Horton, D. D.Psalm 63:3
Gratitude and DevotionThomas Kelly.Psalm 63:3
Lovingkindness Better than LifeHomilistPsalm 63:3
Something Better than LifeJ. Bate.Psalm 63:3
The Saint Celebrating the Lovingkindnees of GodA. Shanks.Psalm 63:3
The Saint's Estimate of God's LovingkindnessH. J. Boris.Psalm 63:3
Sublime ThingsC. Short Psalm 63:1-8
A Wilderness CryPsalm 63:1-11
Ancient PietyJames Sutcliffe, M. A.Psalm 63:1-11
David's Desire for God's PresenceR. Glover.Psalm 63:1-11
David's Owning Of, and Application To, GodT. Horton, D. D.Psalm 63:1-11
God and the SoulCanon Liddon.Psalm 63:1-11
Passionate DevotionJ. Cranbrook.Psalm 63:1-11
Seeking GodW. W. Wythe.Psalm 63:1-11
Soul ThirstW. Forsyth Psalm 63:1-11
Soul-ThirstA. Maclaren, D. D.Psalm 63:1-11
The Christian's LongingR. J. Rowton, M. A.Psalm 63:1-11
The Greatest Things of the SoulHomilistPsalm 63:1-11
The Paramount NeedEdwin Hatch, D. D.Psalm 63:1-11
The Saint Claiming God as His GodA. Shanks.Psalm 63:1-11
The Saint Resolving to Seek His GodA. Shanks.Psalm 63:1-11
The Saint Thirsting for GodA. Shanks.Psalm 63:1-11
The Soul's Thirst and SatisfactionA. Maclaren, D. D.Psalm 63:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Better, Glorify, Kindness, Lips, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Praise, Steadfast
Dictionary of Bible Themes
Psalm 63:3

     1194   glory, divine and human
     5164   lips
     8440   glorifying God

Psalm 63:1-5

     5939   satisfaction

Psalm 63:1-8

     5832   desire
     8618   prayerfulness

Psalm 63:2-5

     8632   adoration

Psalm 63:3-4

     8660   magnifying God

Library
Thirst and Satisfaction
'My soul thirsteth for Thee.... 5. My soul shall be satisfied.... 8. My soul followeth hard after Thee.'--PSALM lxiii. 1, 5, 8. It is a wise advice which bids us regard rather what is said than who says it, and there are few regions in which the counsel is more salutary than at present in the study of the Old Testament, and especially the Psalms. This authorship has become a burning question which is only too apt to shut out far more important things. Whoever poured out this sweet meditation in the
Alexander Maclaren—Expositions of Holy Scripture

1877-1879. "They Helped Every one his Neighbour" --Miss Child, a Fellow-Labourer --The Work in Ratcliff Highway --Strangers' Rest for Sailors --"Welcome Home" --"Bridge of Hope" --Miss
"They helped every one his neighbour"--Miss Child, a fellow-labourer --The work in Ratcliff Highway--Strangers' Rest for Sailors--"Welcome Home"--"Bridge of Hope"--Miss Macpherson's twenty-first voyage to Canada--Explosion on board the "Sardinian"--Child life in the Galt Home--The Galt Home now devoted to children from London, Knowlton to those from Liverpool, and Marchmont to Scottish Emigrants. "They helped every one his neighbour, and every one said to his brother, Be of good courage" (margin,
Clara M. S. Lowe—God's Answers

Whether Oaths are Desirable and to be Used Frequently as Something Useful and Good?
Objection 1: It would seem that oaths are desirable and to be used frequently as something useful and good. Just as a vow is an act of religion, so is an oath. Now it is commendable and more meritorious to do a thing by vow, because a vow is an act of religion, as stated above ([3078]Q[88], A[5]). Therefore for the same reason, to do or say a thing with an oath is more commendable, and consequently oaths are desirable as being good essentially. Objection 2: Further, Jerome, commenting on Mat. 5:34,
Saint Thomas Aquinas—Summa Theologica

Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Joint Heirs and their Divine Portion
I would invite you, my brethren in Christ Jesus, this morning, to do three things; first, let us consider the terms of the will--"joint heirs with Christ;" secondly, let us go forth and view the estates--what it is of which we are joint heirs; and when we have done so, let us proceed at once to administer, for God hath made his children administrators as web as heirs. I. First, then, there is A LEGAL TERM IN THE WILL UPON WHICH THE WHOLE MATTER WILL HINGE. We are called "joint heirs with Christ"--what
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

By all Things' is Meant the Redemptive Attributes and Power of Christ.
Thus, then, we may understand all things to have been delivered to the Saviour, and, if it be necessary to follow up understanding by explanation, that hath been delivered unto Him which He did not previously possess. For He was not man previously, but became man for the sake of saving man. And the Word was not in the beginning flesh, but has been made flesh subsequently (cf. Joh. i. 1 sqq.), in which Flesh, as the Apostle says, He reconciled the enmity which was against us (Col. i. 20, ii. 14, Eph.
Athanasius—Select Works and Letters or Athanasius

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

The Secret Walk with God (ii).
He that would to others give Let him take from Jesus still; They who deepest in Him live Flow furthest at His will. I resume the rich subject of Secret Devotion, Secret Communion with God. Not that I wish to enter in detail on either the theory or the practice of prayer in secret; as I have attempted to do already in a little book which I may venture here to mention, Secret Prayer. My aim at present, as I talk to my younger Brethren in the Ministry, is far rather to lay all possible stress on
Handley C. G. Moule—To My Younger Brethren

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

The Marks of the New Birth
"So is every one that is born of the Spirit." John 3:8. 1. How is every one that is "born of the Spirit," -- that is, born again, -- born of God? What is meant by the being born again, the being born of God, or being born of the Spirit? What is implied in the being a son or a child of God, or having the Spirit of adoption? That these privileges, by the free mercy of God, are ordinarily annexed to baptism (which is thence termed by our Lord in a preceding verse, the being "born of water and of the
John Wesley—Sermons on Several Occasions

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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