Psalm 57:4
My soul is among the lions; I lie down with ravenous beasts--with men whose teeth are spears and arrows, whose tongues are sharp swords.
My soul is among the lions
In this phrase, the psalmist, David, uses vivid imagery to describe his perilous situation. The word "soul" in Hebrew is "nephesh," which often denotes the entire being or life of a person. David feels his very life is in danger. The "lions" symbolize fierce and powerful enemies, a common metaphor in ancient Near Eastern literature for those who are dangerous and threatening. Historically, lions were known in the region and were feared predators, making this metaphor particularly poignant. David's use of this imagery reflects his acute awareness of the danger surrounding him, yet it also sets the stage for his reliance on God for deliverance.

I lie among ravenous beasts
Here, "lie" suggests a sense of vulnerability and exposure. The Hebrew root "shakab" can mean to lie down, often implying rest or sleep, but in this context, it underscores a forced position of helplessness. "Ravenous beasts" further intensifies the threat, with "ravenous" indicating a voracious, insatiable hunger. This phrase paints a picture of David being surrounded by those who are not just dangerous, but also relentless in their pursuit of harm. The historical context of David's life, often pursued by King Saul and other enemies, gives weight to this imagery, as he frequently found himself in life-threatening situations.

with men whose teeth are spears and arrows
The metaphor of "teeth" as "spears and arrows" conveys the destructive power of his enemies' words and actions. In the ancient world, spears and arrows were common weapons of war, symbolizing aggression and the intent to harm. The Hebrew word for "teeth," "shen," can also imply sharpness, further emphasizing the lethal nature of the threats David faces. This imagery suggests that the danger is not only physical but also verbal, as words can wound as deeply as weapons. The psalmist's choice of metaphor highlights the intensity of the hostility he encounters.

whose tongues are sharp swords
The "tongues" being likened to "sharp swords" continues the theme of verbal assault. The Hebrew word for "tongue," "lashon," often represents speech or language. A "sharp sword" is a powerful image of cutting and piercing, suggesting that the words of David's enemies are intended to inflict deep emotional and psychological harm. In the biblical context, the power of words is a recurring theme, as seen in Proverbs and James, where speech is depicted as having the potential to build up or destroy. This phrase underscores the psalmist's experience of betrayal and slander, yet it also points to the need for divine intervention to protect and vindicate him.

Persons / Places / Events
1. David
The author of this psalm, David, is expressing his distress and seeking God's protection. This psalm is traditionally understood to have been written when David was fleeing from King Saul and hiding in a cave.

2. Lions and Ravenous Beasts
These are metaphorical representations of David's enemies, who are fierce and threatening. The imagery conveys the danger and hostility he faces.

3. Cave of Adullam
While not mentioned directly in this verse, the context of the psalm is linked to David's time hiding in caves, such as the Cave of Adullam, during his flight from Saul.
Teaching Points
Trust in God's Protection
Despite being surrounded by danger, David places his trust in God. Believers today can find comfort in knowing that God is a refuge in times of trouble.

The Power of Words
The imagery of tongues as sharp swords highlights the destructive potential of words. Christians are called to use their words to build up rather than tear down.

Spiritual Warfare
The metaphor of lions and beasts can be seen as a representation of spiritual battles. Believers must be vigilant and rely on God's strength to overcome spiritual adversaries.

Perseverance in Trials
David's experience teaches us the importance of perseverance and faithfulness during trials. God is faithful to deliver those who seek Him earnestly.

Community Support
Just as David had his mighty men and supporters, Christians are encouraged to seek and provide support within the body of Christ during challenging times.
Bible Study Questions
1. How does David's description of his enemies as "lions" and "ravenous beasts" help us understand the nature of the challenges we face today?

2. In what ways can we apply the imagery of "tongues as sharp swords" to our daily interactions and communication with others?

3. How does the context of David's life, particularly his time in the cave, enhance our understanding of his reliance on God in Psalm 57:4?

4. What parallels can you draw between David's experience in Psalm 57 and the New Testament teachings on spiritual warfare?

5. How can the community of believers support one another in times of distress, as seen in David's life and other biblical examples?
Connections to Other Scriptures
Daniel in the Lions' Den (Daniel 6)
Like David, Daniel faced literal lions, symbolizing the threat of death and the need for divine protection.

1 Peter 5:8
This verse warns believers to be sober-minded and watchful because the devil prowls like a roaring lion, seeking someone to devour, paralleling the imagery of lions in Psalm 57:4.

James 3:6-8
These verses discuss the destructive power of the tongue, similar to the "tongues are sharp swords" imagery in Psalm 57:4.
Among LionsPsalm 57:4
Christ Our RefugeL. Shorey.Psalm 57:1-11
Expectation and Assurance of DeliveranceC. Short Psalm 57:1-11
One of God's RescuesW. Forsyth Psalm 57:1-11
Sorrowful, Yet Always RejoicingJ. Stalker, D. D.Psalm 57:1-11
Spiritual ExperimentalismHomilistPsalm 57:1-11
People
David, Psalmist
Places
Jerusalem
Topics
Aflame, Arrows, Beasts, Breathe, Devour, Fire, Flames, Forth, Greedily, Lie, Lions, Midst, Ravenous, Sharp, Sons, Soul, Spear, Spears, Stretched, Sword, Swords, Teeth, Tongue, Tongues
Dictionary of Bible Themes
Psalm 57:4

     4666   lion
     5132   biting
     5189   teeth
     5193   tongue
     5210   arrows
     5547   speech, power of
     5564   suffering, of Christ

Psalm 57:1-6

     5086   David, rise of

Library
June 5. "My Heart is Fixed, O God" (Ps. Lvii. 7).
"My heart is fixed, O God" (Ps. lvii. 7). We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fixed Heart
'My heart is fixed, O God, my heart is fixed; I will sing and give praise.'--PSALM lvii. 7. It is easy to say such things when life goes smoothly with us. But this Psalmist, whether David or another, says this, and means it, when all things are dark and frowning around him. The superscription attributes the words to David himself, fleeing from Saul, and hiding in the cave. Whether that be so or no, the circumstances under which the Psalmist sings are obviously those of very great difficulty and oppression.
Alexander Maclaren—Expositions of Holy Scripture

January the Thirty-First under his Wings
"In the shadow of Thy wings will I make my refuge." --PSALM lvii. Could anything be more tenderly gracious than this figure of hiding under the shadow of God's wings? It speaks of bosom-warmth, and bosom-shelter, and bosom-rest. "Let me to Thy bosom fly!" And what strong wings they are! Under those wings I am secure even from the lions. My animal passions shall not hurt me when I am "hiding in God." The fiercest onslaughts of the devil are powerless to break those mighty wings. The tenderest little
John Henry Jowett—My Daily Meditation for the Circling Year

Strong Faith in a Faithful God
DAVID was in the cave of Adullam. He had fled from Saul, his remorseless foe; and had found shelter in the clefts of the rock. In the beginning of this psalm he rings the alarm-bell, and very loud is the sound of it. "Be merciful unto me," and then the clapper hits the other side of the bell. "Be merciful unto me." He utters his misery again and again. "My soul trusteth in thee; yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast." Thus he solaces himself by
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Gospel Message, Good Tidings
[As it is written] How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good things! T he account which the Apostle Paul gives of his first reception among the Galatians (Galatians 4:15) , exemplifies the truth of this passage. He found them in a state of ignorance and misery; alienated from God, and enslaved to the blind and comfortless superstitions of idolatry. His preaching, accompanied with the power of the Holy Spirit, had a great and marvellous effect.
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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