Psalm 55:10
Day and night they encircle the walls, while malice and trouble lie within.
Day and night
This phrase emphasizes the continuous and relentless nature of the turmoil described in the psalm. In the Hebrew context, "day and night" signifies an unending cycle, suggesting that the distress and conflict are pervasive and persistent. The psalmist is expressing a sense of being overwhelmed by the constant presence of trouble, which can be likened to the unceasing passage of time. This reflects the human experience of enduring trials that seem never-ending, reminding believers of the need for God's intervention and the hope that His presence brings even in the darkest times.

they encircle the walls
The imagery of encircling walls suggests a siege, a common occurrence in ancient times when cities were fortified against enemy attacks. Historically, cities like Jerusalem were often under threat, and the encircling of walls would have been a familiar and fearsome image to the original audience. This phrase conveys a sense of being besieged by enemies, both external and internal, and can be understood as a metaphor for the spiritual and emotional battles that believers face. It serves as a reminder of the need for vigilance and reliance on God's protection against the forces that seek to undermine faith and peace.

of this city
The reference to "this city" likely points to Jerusalem, the central place of worship and the heart of the Israelite nation. Jerusalem holds significant historical and spiritual importance as the city of David and the location of the Temple. In a broader sense, "this city" can symbolize the community of believers or the Church, which is often under spiritual attack. The psalmist's lament over the city's condition reflects a deep concern for the spiritual well-being of God's people and underscores the importance of communal faithfulness and prayer for divine safeguarding.

Trouble and iniquity
These words highlight the moral and ethical decay that the psalmist perceives within the city. "Trouble" suggests chaos and disorder, while "iniquity" points to sin and moral corruption. The Hebrew roots of these words convey a sense of wrongdoing and injustice that pervades society. This serves as a call to repentance and a return to righteousness, urging believers to examine their own lives and communities for areas where sin has taken root. It is a reminder of the need for God's cleansing and the transformative power of His grace to restore holiness and order.

are within it
The phrase "are within it" indicates that the source of the trouble and iniquity is internal rather than external. This internal corruption is often more dangerous because it can be hidden and insidious, eroding the foundations of faith and community from within. For the believer, this serves as a warning to guard against complacency and to be vigilant in maintaining personal and communal integrity. It underscores the importance of self-examination, accountability, and the pursuit of holiness in the life of the Church and the individual believer.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 55, David is expressing his distress over betrayal and the pervasive evil surrounding him.

2. Jerusalem
The city whose walls are being encircled, symbolizing a place of supposed safety that is under threat.

3. Enemies
Those who are causing malice and trouble, representing both external and internal threats to David and the city.

4. Walls
Symbolic of protection and security, yet they are being encircled by threats, indicating vulnerability.

5. Malice and Trouble
Represent the internal corruption and external threats that David is lamenting.
Teaching Points
Vigilance in Prayer
Just as David was aware of the threats around him, we must be vigilant in prayer, seeking God's protection against both external and internal threats.

Guarding the Heart
The internal presence of malice and trouble highlights the importance of guarding our hearts against sin and corruption.

Community Accountability
The encircling of the walls suggests the need for community vigilance and accountability to maintain spiritual integrity.

Trust in God's Protection
Despite the threats, David's psalm ultimately points to reliance on God's protection and deliverance.

Awareness of Spiritual Warfare
Recognizing the spiritual dimension of our struggles helps us to rely on God's strength and armor.
Bible Study Questions
1. How does the imagery of "encircling the walls" in Psalm 55:10 relate to the spiritual battles we face today?

2. In what ways can we guard our hearts against the "malice and trouble" that may lie within us or our communities?

3. How does the experience of Nehemiah in rebuilding Jerusalem's walls provide insight into handling opposition and threats?

4. What practical steps can we take to ensure we are vigilant in prayer and aware of spiritual warfare, as suggested by Ephesians 6:12?

5. How can we apply the principle of community accountability to strengthen our spiritual defenses against internal and external threats?
Connections to Other Scriptures
Nehemiah 4
Nehemiah's experience of rebuilding Jerusalem's walls amidst opposition parallels the encircling threats David describes.

Ephesians 6:12
The spiritual warfare described by Paul connects to the unseen malice and trouble David faces.

Matthew 23:27-28
Jesus' rebuke of the Pharisees for their hypocrisy mirrors the internal corruption David laments.

1 Peter 5:8
The vigilance required against the devil's schemes relates to the constant threat David perceives.

Proverbs 4:23
The call to guard one's heart connects to the need for internal vigilance against malice and trouble.
The Compassionable, the Commendable, and the Censurable in LifeHomilistPsalm 55:1-23
The Outcry of a Soul in DistressT. W. Chambers, D. D.Psalm 55:1-23
A Picture of Corrupt City Life and Private LifeC. Short Psalm 55:9-15
People
David, Psalmist
Places
Jerusalem
Topics
Abuse, Heart, Iniquity, Malice, Midst, Mischief, Perverseness, Prowl, Round, Sorrow, Thereof, Town, Trouble, Walls, Within
Dictionary of Bible Themes
Psalm 55:10

     5604   walls

Psalm 55:4-14

     5799   bitterness

Psalm 55:9-11

     8833   threats

Library
July 9. "Cast Thy Burden on the Lord" (Ps. Lv. 22).
"Cast thy burden on the Lord" (Ps. lv. 22). Dear friends, sometimes we bring a burden to God, and we have such a groaning over it, and we seem to think God has a dreadful time, too, but in reality it does not burden Him at all. God says: It is a light thing for Me to do this for you. Your load, though heavy for you, is not heavy for Him. Christ carries the whole on one shoulder, not two shoulders. The government of the world is upon His shoulder. He is not struggling and groaning with it. His mighty
Rev. A. B. Simpson—Days of Heaven Upon Earth

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Arrest
Our study of the closing scenes of the life of our Lord begins at the point where He fell into the hands of the representatives of justice; and this took place at the gate of Gethsemane and at the midnight hour. On the eastern side of Jerusalem, the ground slopes downwards to the bed of the Brook Kedron; and on the further side of the stream rises the Mount of Olives. The side of the hill was laid out in gardens or orchards belonging to the inhabitants of the city; and Gethsemane was one of these.
James Stalker—The Trial and Death of Jesus Christ

If Then to Sin, that Others May not Commit a Worse Sin...
21. If then to sin, that others may not commit a worse sin, either against us or against any, without doubt we ought not; it is to be considered in that which Lot did, whether it be an example which we ought to imitate, or rather one which we ought to avoid. For it seems meet to be more looked into and noted, that, when so horrible an evil from the most flagitious impiety of the Sodomites was impending over his guests, which he wished to ward off and was not able, to such a degree may even that just
St. Augustine—Against Lying

Patrick, the Apostle of the Irish.
THIS remarkable man was prepared by very peculiar circumstances for his important work; and in his instance also it may be seen, how that infinite wisdom which guides the development of the kingdom of God amongst men, is able to bring great things out of what seems insignificant to the eyes of men. Patrick, called in his native tongue Succath, was born A. D. 372, in a village between the Scottish towns of Dumbarton and Glasgow, (then appended to England,) in the village of Bonaven, since named in
Augustus Neander—Light in the Dark Places

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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