Psalm 47:2
How awesome is the LORD Most High, the great King over all the earth!
How awesome
The Hebrew word used here is "נורא" (nora), which conveys a sense of reverence and awe. This word is often associated with the fear of the Lord, not in a sense of terror, but in profound respect and admiration. In the context of ancient Israel, this awe was rooted in the recognition of God's mighty acts and His sovereign power over creation. The use of "awesome" here invites believers to reflect on the majesty and grandeur of God, encouraging a posture of worship and humility.

is the LORD
The term "LORD" in all capital letters is a translation of the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenantal faithfulness to His people. In the conservative Christian perspective, this highlights the personal relationship believers have with God, who is both transcendent and immanent, involved in the lives of His people.

Most High
The phrase "Most High" translates the Hebrew "עליון" (Elyon), a title that emphasizes God's supreme authority and exalted position above all other powers and deities. In the ancient Near Eastern context, where many cultures worshiped a pantheon of gods, declaring the LORD as "Most High" affirmed His unparalleled sovereignty. For Christians, this title reassures them of God's ultimate control over the universe and His ability to fulfill His promises.

the great King
The Hebrew word for "King" is "מלך" (melek), and it underscores God's role as the sovereign ruler. In the biblical narrative, God is often depicted as a king who governs with justice and righteousness. The adjective "great" amplifies His majesty and authority, distinguishing Him from earthly kings. This imagery of God as King is central to the Christian understanding of God's kingdom, which is both a present reality and a future hope.

over all the earth
This phrase emphasizes the universal reign of God, extending His dominion beyond Israel to encompass the entire world. The Hebrew word for "earth" is "ארץ" (erets), which can refer to both the land of Israel and the whole earth. In the historical context, this declaration was a bold statement of faith, asserting God's rule over all nations and peoples. For Christians, it affirms the global scope of God's kingdom and the call to proclaim His sovereignty to all creation.

Persons / Places / Events
1. The LORD Most High
This title emphasizes God's supreme authority and sovereignty over all creation. In Hebrew, "Elyon" is used, highlighting God's exalted status.

2. The Earth
Represents the entirety of creation, over which God reigns as King. It signifies the scope of God's dominion and authority.

3. The Psalmist
Traditionally attributed to the sons of Korah, who were Levites responsible for temple worship. They often wrote psalms that focus on God's majesty and kingship.
Teaching Points
God's Sovereignty
Recognize and submit to God's ultimate authority in every aspect of life. His rule is not limited by human boundaries or limitations.

Worship and Reverence
Approach God with awe and reverence, acknowledging His greatness and majesty in our worship practices.

Global Perspective
Understand that God's kingship extends over all nations and peoples, encouraging us to pray for and engage in global missions.

Trust in God's Rule
In times of uncertainty, find peace in the knowledge that God is the great King over all the earth, orchestrating His divine plan.

Reflecting God's Majesty
As believers, we are called to reflect God's majesty in our lives, living in a way that honors His kingship.
Bible Study Questions
1. How does understanding God as "the great King over all the earth" influence your daily decisions and priorities?

2. In what ways can you incorporate a greater sense of awe and reverence for God in your personal worship?

3. How does the concept of God's global kingship challenge you to think about your role in missions and evangelism?

4. Reflect on a time when recognizing God's sovereignty brought you peace. How can this understanding help you in current or future challenges?

5. How can you actively reflect God's majesty and kingship in your interactions with others this week?
Connections to Other Scriptures
Psalm 95:3
This verse also speaks of the LORD as a great King above all gods, reinforcing the theme of God's supreme authority.

Daniel 4:37
King Nebuchadnezzar acknowledges God's sovereignty over the kingdoms of men, aligning with the theme of God's kingship over the earth.

Revelation 19:16
Describes Jesus as "King of kings and Lord of lords," connecting the Old Testament understanding of God's kingship with the New Testament revelation of Christ.
A Song for All the Peoples!C. Clemance Psalm 47:1-9
Messianic Triumph PredictedA. Maclaren, D. D.Psalm 47:1-9
The Praiseworthy and the Faultworthy in WorshipHomilistPsalm 47:1-9
The Universal KingW. Forsyth Psalm 47:1-9
The Universal Sovereignty of GodC. Short Psalm 47:1-9
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Awesome, Awful, Feared, Fearful, Terrible
Dictionary of Bible Themes
Psalm 47:2

     1060   God, greatness of
     1130   God, sovereignty
     1205   God, titles of
     4203   earth, the
     5326   government
     5366   king
     5369   kingship, divine
     5707   male and female

Library
A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Tenth Sunday after Trinity. As the Hart Panteth after the Water Brooks, Even So Panteth My Soul after Thee, O God.
As the hart panteth after the water brooks, even so panteth my soul after Thee, O God. Nach dir, o Gott verlanget mich [107]Anton Ulrich, Duke of Brunswick. 1667. trans. by Catherine Winkworth, 1855 O God, I long Thy Light to see, My God, I hourly think on Thee; Oh draw me up, nor hide Thy face, But help me from Thy holy place. As toward her sun the sunflower turns, Towards Thee, my Sun my spirit yearns; Oh would that free from sin I might Thus follow evermore Thy Light! But sin hath so within
Catherine Winkworth—Lyra Germanica: The Christian Year

The Work of Christ.
The great work which the Lord Jesus Christ, God's well beloved Son, came to do was to put away sin by the sacrifice of Himself. This finished work of the cross is the basis of His present work and His future work. What mind can estimate the value and preciousness of that work in which the Holy One offered Himself through the eternal Spirit without spot unto God! He procured redemption by His death on the cross. In His present work and much more in the future work, He works out this great redemption
A. C. Gaebelein—The Work Of Christ

His Future Work
The Lord Jesus Christ, who finished the work on earth the Father gave Him to do, who is now bodily present in the highest heaven, occupying the Father's throne and exercising His priesthood in behalf of His people, is also King. To Him belongeth a Kingdom and a kingly Glory. He has therefore a kingly work to do. While His past work was foretold by the Spirit of God and His priestly work foreshadowed in the Old Testament, His work as King and His glorious Kingdom to come are likewise the subjects
A. C. Gaebelein—The Work Of Christ

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

The Joy of the Lord.
IT is written "the joy of the Lord is your strength." Every child of God knows in some measure what it is to rejoice in the Lord. The Lord Jesus Christ must ever be the sole object of the believer's joy, and as eyes and heart look upon Him, we, too, like "the strangers scattered abroad" to whom Peter wrote shall "rejoice with joy unspeakable and full of glory" (1 Pet. i:8). But it is upon our heart to meditate with our beloved readers on the joy of our adorable Lord, as his own personal joy. The
Arno Gaebelein—The Lord of Glory

Letter xix (A. D. 1127) to Suger, Abbot of S. Denis
To Suger, Abbot of S. Denis He praises Suger, who had unexpectedly renounced the pride and luxury of the world to give himself to the modest habits of the religious life. He blames severely the clerk who devotes himself rather to the service of princes than that of God. 1. A piece of good news has reached our district; it cannot fail to do great good to whomsoever it shall have come. For who that fear God, hearing what great things He has done for your soul, do not rejoice and wonder at the great
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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