In God we have boasted all day long, and Your name we will praise forever. Selah In GodThe phrase "In God" signifies a deep trust and reliance on the divine. The Hebrew word for God here is "Elohim," a plural form that denotes majesty and power. This term is used throughout the Old Testament to emphasize God's sovereignty and might. Historically, the Israelites understood "Elohim" as the Creator and Sustainer of the universe, the One who delivered them from Egypt and guided them through the wilderness. This phrase sets the foundation for the entire verse, reminding believers that their confidence and identity are rooted in the Almighty. we have boasted
The Hebrew word for "boasted" is "halal," which can also mean to praise or to shine. In this context, it implies a public declaration of God's greatness and faithfulness. The act of boasting in God is not one of arrogance but of rightful acknowledgment of His works and character. Throughout Israel's history, boasting in God was a way to testify to His miraculous interventions and steadfast love. For the believer, this boasting is an expression of gratitude and recognition of God's hand in their lives. all day long
This phrase suggests a continual, unceasing action. The Hebrew expression "kol hayom" indicates that the boasting or praising of God is not limited to specific times or circumstances but is a constant part of the believer's life. It reflects a lifestyle of worship and acknowledgment of God's presence and activity in every moment. Historically, this would have been a reminder to the Israelites to keep God's deeds and commandments at the forefront of their daily lives, influencing their actions and decisions. and Your name
The "name" of God in Hebrew culture is more than just a label; it represents His character, authority, and reputation. The name of God, often referred to as "Yahweh" or "Jehovah," is sacred and powerful. It is a reminder of His covenant with His people and His promises to them. In biblical times, invoking God's name was an act of reverence and trust, acknowledging His role as the ultimate authority and protector. we will praise
The Hebrew word for "praise" here is "yadah," which means to give thanks or to confess. It involves an active expression of gratitude and acknowledgment of God's goodness and mercy. This praise is not just a verbal declaration but an act of worship that encompasses the heart, mind, and soul. Historically, praise was central to Israel's worship practices, often expressed through song, dance, and sacrifice. For the believer, praising God is a response to His grace and a declaration of His worthiness. forever
The term "forever" in Hebrew is "olam," which conveys the idea of eternity or perpetuity. It emphasizes the timeless nature of God's relationship with His people and His unchanging character. This word assures believers of the eternal nature of God's promises and His enduring faithfulness. In the context of the psalm, it is a commitment to continually honor and glorify God, not just in the present life but throughout eternity. This eternal perspective encourages believers to live with hope and assurance in God's everlasting covenant. Persons / Places / Events 1. The Sons of KorahThe authors of Psalm 44, a group of Levitical singers and musicians who played a significant role in temple worship. 2. IsraelThe nation of God's chosen people, often the subject of the Psalms, expressing their collective experiences and relationship with God. 3. God (Yahweh)The central figure in the Psalm, the one in whom the people boast and praise. 4. SelahA term used in the Psalms, possibly indicating a pause for reflection or musical interlude. 5. The TempleWhile not directly mentioned in this verse, the context of worship and praise suggests the temple as a central place of worship. Teaching Points Boasting in GodTrue boasting should be centered on God and His works, not on personal achievements or abilities. Reflect on how your life demonstrates a reliance on God rather than self. Eternal PraiseOur praise for God should not be limited to specific times or places but should be a continual, lifelong practice. Consider ways to incorporate praise into daily routines, making it a natural part of life. Understanding 'Selah'Take moments to pause and reflect on God's goodness and faithfulness in your life. Use these pauses to deepen your relationship with God and to meditate on His Word. Community WorshipEngage in corporate worship as a way to collectively boast in God and encourage one another in faith. Recognize the importance of community in sustaining a life of praise. Legacy of PraiseThink about how your life can leave a legacy of praise for future generations. Share testimonies of God's faithfulness with others to inspire and encourage. Bible Study Questions 1. How does boasting in God differ from boasting in personal achievements, and how can this perspective change your daily life? 2. In what ways can you incorporate continual praise into your daily routine, and what impact might this have on your spiritual growth? 3. Reflect on a time when you paused to consider God's work in your life. How did this 'Selah' moment affect your relationship with Him? 4. How can participating in community worship enhance your personal praise and understanding of God? 5. What steps can you take to ensure that your life leaves a legacy of praise for future generations, and how can you share this with others? Connections to Other Scriptures Psalm 34:2This verse also speaks of boasting in the Lord, emphasizing humility and reliance on God. Jeremiah 9:24Encourages boasting in understanding and knowing God, aligning with the theme of Psalm 44:8. 1 Corinthians 1:31Paul echoes the idea of boasting in the Lord, showing the continuity of this theme into the New Testament. Philippians 3:3Paul speaks of worshiping by the Spirit of God and boasting in Christ Jesus, connecting to the idea of eternal praise. Psalm 71:8Similar to Psalm 44:8, it emphasizes continual praise of God. People Jacob, Korah, PsalmistPlaces JerusalemTopics Age, Boast, Boasted, Continually, Forever, Gloried, Praise, Pride, Selah, Thank, ThanksDictionary of Bible Themes Psalm 44:8 6121 boasting Psalm 44:4-8 5957 strength, spiritual Psalm 44:6-8 8352 thankfulness Library Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed …
Martin Luther—Epistle Sermons, Vol. IISermon at the Opening Services of the General Convention, October 2, 1889
"We have heard with our ears, O God, our fathers have told us, what work Thou didst their days, in the times of old."--PSALM xliv. I. Brethren: I shall take it for granted that there is a visible Church; that it was founded by Our Lord Jesus Christ, and has His promise that the gates of hell shall never prevail against it. We believe that ours is a pure branch of the apostolic Church; that it has a threefold ministry; that its two sacraments--Baptism and the Supper of the Lord--are of perpetual …
H.B. Whipple—Five Sermons The Story of God's Mighty Acts
Now, my dear friends, this morning I intend to recall to your minds some of the wondrous things which God has done in the olden time. My aim and object will be to excite your minds to seek after the like; that looking back upon what God has done, you may be induced to look forward with the eye of expectation, hoping that he will again stretch forth his potent hand and his holy arm, and repeat those mighty acts he performed in ancient days. First, I shall speak of the marvellous stories which our …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Name Date No.
NAME DATE No. A Abelard, Rev. Peter 1079-1142 544 Adams, Mrs. Sarah (Flower) 1805-1848 222 Addison, Joseph 1672-1719 237, 252, 317 Ainger, Arthur Campbell 1841-1919 483 Alexander, Mrs. Cecil Frances (Humphreys) 1823-1895 87, 138, 156, 159, 179, 268, 283, 349, 358, 525, 553 Alford, Dean Henry 1810-1871 270, 344, 421, 531, 541 Allen, Rev. James 1734-1804 157 Anonymous 37, 173, 197, 209, 257, 284, 347, 355, 356, 377, 398 Armstrong, Bishop John 1813-1856 454 Auber, Miss Harriet 1773-1862 199 cNAME DATE …
Various—The Hymnal of the Protestant Episcopal Church in the USA Letter xv. To Turribius, Bishop of Asturia , Upon the Errors of the Priscillianists.
To Turribius, Bishop of Asturia [137] , upon the errors of the Priscillianists. Leo, bishop, to Turribius, bishop, greeting. I. Introductory. Your laudable zeal for the truth of the catholic Faith, and the painstaking devotion you expend in the exercise of your pastoral office upon the Lord's flock is proved by your letter, brother, which your deacon has handed to us, in which you have taken care to bring to our knowledge the nature of the disease which has burst forth in your district from the …
Leo the Great—Writings of Leo the Great The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land …
Joseph Mede—A Key to the Apocalypse Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into …
Alfred Edersheim—The Life and Times of Jesus the Messiah Epistle Lxvii. To Quiricus, Bishop, &C.
To Quiricus, Bishop, &c. Gregory to Quiricus, Bishop, and the other catholic bishops in Hiberia [183] . Since to charity nothing is afar off, let those who are divided in place be joined by letter. The bearer of these presents, coming to the Church of the blessed Peter, Prince of the apostles, asserted that he had received letters for us from your Fraternity, and had lost them, with other things also, in the city of Jerusalem. In them, as he says, you were desirous of enquiring with regard to priests …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first …
J. Hudson Taylor—A Ribband of Blue Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple …
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2 The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament Links Psalm 44:8 NIVPsalm 44:8 NLTPsalm 44:8 ESVPsalm 44:8 NASBPsalm 44:8 KJV
Psalm 44:8 Commentaries
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