Psalm 44:7
For You save us from our enemies; You put those who hate us to shame.
But You give us victory
This phrase begins with the conjunction "But," which serves as a pivotal transition from the preceding verses. It contrasts the current state of distress and defeat with the hope and assurance of divine intervention. In the Hebrew text, this is often a marker of a shift in focus, emphasizing the sovereignty and faithfulness of God despite human circumstances.

You give us victory
is a powerful declaration of divine agency. The Hebrew root for "give" here is "נָתַן" (natan), which means to bestow or grant. This implies that victory is not achieved by human strength or strategy but is a gift from God. The word "victory" in Hebrew is "יָשַׁע" (yasha), which is also the root for the name "Jesus," meaning "The Lord saves." This connection underscores the belief that ultimate deliverance and triumph come through God's intervention.

over our enemies
identifies the recipients of this divine victory. The term "enemies" in Hebrew is "צָרַר" (tsarar), which can refer to adversaries or oppressors. Historically, Israel faced numerous physical enemies, but this can also be understood spiritually as referring to any force that opposes God's people. The phrase reassures believers that no matter the nature or strength of the opposition, God is capable of overcoming it on their behalf.

You put those who hate us to shame
The phrase "You put" indicates an active role of God in the process of vindication. The Hebrew verb "בּוֹשׁ" (bosh) means to bring disgrace or humiliation. This action is not merely about defeating enemies but also about reversing the shame and dishonor that God's people have experienced.

those who hate us
refers to individuals or groups who harbor animosity towards the people of God. The Hebrew word for "hate" is "שָׂנֵא" (sane), which conveys intense dislike or hostility. This enmity can be seen throughout biblical history, where God's people often faced opposition due to their covenant relationship with Him.

to shame
completes the thought by highlighting the ultimate outcome for those who oppose God's people. The concept of shame in the ancient Near Eastern context was significant, as honor and reputation were highly valued. By putting enemies to shame, God not only protects His people but also upholds His own honor and the integrity of His covenant promises.

Persons / Places / Events
1. The Sons of Korah
The authors of Psalm 44, a group of Levitical singers and musicians who served in the temple. They are known for their deep and reflective psalms.

2. Israel
The nation of God's chosen people, often facing enemies and relying on God's deliverance throughout their history.

3. Enemies
Refers to the adversaries of Israel, both physical and spiritual, who oppose God's people and purposes.

4. God
The central figure in the psalm, depicted as the deliverer and source of victory for His people.

5. Shame
The state of disgrace or humiliation that God brings upon the enemies of His people.
Teaching Points
God as the Source of Victory
Recognize that true victory comes from God, not from human strength or strategy. Trust in His power to overcome challenges.

Reliance on Divine Intervention
In times of trouble, seek God's intervention rather than relying solely on personal abilities or resources.

Humility in Success
When experiencing victory, give glory to God and remain humble, acknowledging His role in your success.

Facing Opposition with Faith
When confronted by adversaries, maintain faith that God will ultimately vindicate and deliver His people.

Spiritual Warfare Awareness
Understand that our battles are often spiritual in nature, requiring prayer and reliance on God's Word for victory.
Bible Study Questions
1. How does understanding God as the source of victory change the way you approach challenges in your life?

2. In what ways can you actively rely on God during times of trouble, rather than depending on your own strength?

3. How can the account of David and Goliath inspire you to face your own "giants" with faith and confidence in God's power?

4. What are some practical steps you can take to ensure that you give God the glory for victories in your life?

5. How can you apply the principles of spiritual warfare from 2 Corinthians 10:3-5 in your daily life to overcome spiritual challenges?
Connections to Other Scriptures
Exodus 15:1-21
The Song of Moses celebrates God's deliverance of Israel from Egypt, highlighting God's power to give victory over enemies.

1 Samuel 17
The account of David and Goliath illustrates God's ability to grant victory against overwhelming odds, emphasizing reliance on divine strength rather than human might.

Romans 8:31-39
Paul speaks of the ultimate victory believers have in Christ, affirming that nothing can separate us from the love of God.

2 Corinthians 10:3-5
Paul discusses spiritual warfare, emphasizing that our battles are not against flesh and blood but are fought with divine power.
A Prayer for Help Against Foreign EnemiesC. Short Psalm 44:1-26
Aspects of National PietyHomilistPsalm 44:1-26
Early Israel, the Lord's HostJohn Thomas, M. A.Psalm 44:1-26
God's Doings of OldHomilistPsalm 44:1-26
In the Days of OldW. Forsyth Psalm 44:1-26
Lessons from the PastCanon Liddon.Psalm 44:1-26
The Days of OldJ. A. Jacob, M. A.Psalm 44:1-26
The Eternal Providence of GodJ. Parker, D. D.Psalm 44:1-26
The Story of God's Mighty ActsPsalm 44:1-26
God's Gift of VictoryD. Dickson.Psalm 44:5-8
The Better ConfidencePsalm 44:5-8
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Adversaries, Confusion, Enemies, Foes, Hast, Hate, Hated, Hating, Saved, Saviour, Shame, Shamed
Dictionary of Bible Themes
Psalm 44:3-7

     5597   victory, act of God

Psalm 44:4-8

     5957   strength, spiritual

Psalm 44:6-7

     5236   bow and arrow
     8032   trust, lack of
     8820   self-confidence

Psalm 44:6-8

     8352   thankfulness

Library
Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

Sermon at the Opening Services of the General Convention, October 2, 1889
"We have heard with our ears, O God, our fathers have told us, what work Thou didst their days, in the times of old."--PSALM xliv. I. Brethren: I shall take it for granted that there is a visible Church; that it was founded by Our Lord Jesus Christ, and has His promise that the gates of hell shall never prevail against it. We believe that ours is a pure branch of the apostolic Church; that it has a threefold ministry; that its two sacraments--Baptism and the Supper of the Lord--are of perpetual
H.B. Whipple—Five Sermons

The Story of God's Mighty Acts
Now, my dear friends, this morning I intend to recall to your minds some of the wondrous things which God has done in the olden time. My aim and object will be to excite your minds to seek after the like; that looking back upon what God has done, you may be induced to look forward with the eye of expectation, hoping that he will again stretch forth his potent hand and his holy arm, and repeat those mighty acts he performed in ancient days. First, I shall speak of the marvellous stories which our
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Name Date No.
NAME DATE No. A Abelard, Rev. Peter 1079-1142 544 Adams, Mrs. Sarah (Flower) 1805-1848 222 Addison, Joseph 1672-1719 237, 252, 317 Ainger, Arthur Campbell 1841-1919 483 Alexander, Mrs. Cecil Frances (Humphreys) 1823-1895 87, 138, 156, 159, 179, 268, 283, 349, 358, 525, 553 Alford, Dean Henry 1810-1871 270, 344, 421, 531, 541 Allen, Rev. James 1734-1804 157 Anonymous 37, 173, 197, 209, 257, 284, 347, 355, 356, 377, 398 Armstrong, Bishop John 1813-1856 454 Auber, Miss Harriet 1773-1862 199 cNAME DATE
Various—The Hymnal of the Protestant Episcopal Church in the USA

Letter xv. To Turribius, Bishop of Asturia , Upon the Errors of the Priscillianists.
To Turribius, Bishop of Asturia [137] , upon the errors of the Priscillianists. Leo, bishop, to Turribius, bishop, greeting. I. Introductory. Your laudable zeal for the truth of the catholic Faith, and the painstaking devotion you expend in the exercise of your pastoral office upon the Lord's flock is proved by your letter, brother, which your deacon has handed to us, in which you have taken care to bring to our knowledge the nature of the disease which has burst forth in your district from the
Leo the Great—Writings of Leo the Great

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Epistle Lxvii. To Quiricus, Bishop, &C.
To Quiricus, Bishop, &c. Gregory to Quiricus, Bishop, and the other catholic bishops in Hiberia [183] . Since to charity nothing is afar off, let those who are divided in place be joined by letter. The bearer of these presents, coming to the Church of the blessed Peter, Prince of the apostles, asserted that he had received letters for us from your Fraternity, and had lost them, with other things also, in the city of Jerusalem. In them, as he says, you were desirous of enquiring with regard to priests
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Under the Shepherd's Care.
A NEW YEAR'S ADDRESS. "For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."--1 Peter ii. 25. "Ye were as sheep going astray." This is evidently addressed to believers. We were like sheep, blindly, willfully following an unwise leader. Not only were we following ourselves, but we in our turn have led others astray. This is true of all of us: "All we like sheep have gone astray;" all equally foolish, "we have turned every one to his own way." Our first
J. Hudson Taylor—A Ribband of Blue

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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