Psalm 40:3
He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.
He put a new song in my mouth
This phrase signifies a transformation initiated by God. The "new song" symbolizes a fresh expression of praise and gratitude, reflecting a renewed spirit and a transformed life. In Hebrew, the word for "new" (חָדָשׁ, chadash) implies something fresh and unprecedented. This suggests that the psalmist has experienced a profound change, likely due to divine intervention or deliverance. Historically, songs were a significant part of Hebrew worship, often used to recount God's mighty acts. This "new song" indicates a personal testimony of God's recent work in the psalmist's life, encouraging believers to continually seek renewal in their relationship with God.

a hymn of praise to our God
The phrase emphasizes the purpose of the "new song"—to glorify God. The term "hymn" (תְּהִלָּה, tehillah) in Hebrew is closely related to the word for "praise" and often denotes a song of thanksgiving or adoration. This suggests that the psalmist's response to God's intervention is not just personal but communal, inviting others to join in worship. In the context of ancient Israel, hymns were integral to temple worship and communal gatherings, serving as a means to unite the people in acknowledging God's sovereignty and goodness. This phrase encourages believers to make their lives a continuous act of worship, recognizing God's hand in every circumstance.

Many will see and fear
This phrase highlights the impact of the psalmist's testimony on others. The word "see" (רָאָה, ra'ah) implies not just physical sight but also understanding and perception. The transformation in the psalmist's life becomes a visible testament to God's power, prompting others to "fear" (יָרֵא, yare), which in this context means to stand in awe or reverence. Historically, the fear of the Lord was a foundational aspect of Hebrew faith, denoting respect and acknowledgment of God's authority. This phrase suggests that personal testimonies of God's work can lead others to a deeper reverence and understanding of God, inspiring them to seek Him earnestly.

and put their trust in the LORD
The ultimate goal of the psalmist's testimony is to lead others to trust in God. The Hebrew word for "trust" (בָּטַח, batach) conveys a sense of security and confidence, implying reliance on God's faithfulness and promises. In the biblical narrative, trust in the LORD is a recurring theme, often associated with blessings and divine favor. This phrase underscores the transformative power of witnessing God's work in one's life, as it not only strengthens personal faith but also encourages others to place their confidence in God's unchanging nature. It serves as a reminder that our lives can be a powerful testimony to God's goodness, drawing others to experience His love and faithfulness.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 40, David is expressing his personal experience of deliverance and the resulting praise to God.

2. God
The central figure in this verse, God is the one who delivers and inspires the new song of praise.

3. The Community
The "many" who will see, fear, and trust in the LORD as a result of witnessing God's work in David's life.
Teaching Points
The Power of a New Song
A new song signifies a fresh experience of God's grace and deliverance. It is a personal testimony that can inspire others.

Witnessing Through Worship
Our expressions of praise can lead others to reverence and trust in God. Worship is both a personal and communal act that has the power to evangelize.

Fear and Trust in God
The fear mentioned here is a reverent awe that leads to trust. Experiencing God's work in our lives should deepen our faith and reliance on Him.

Transformation Through Praise
Singing a new song reflects an inner transformation. As we experience God's deliverance, our response should be one of gratitude and praise, which can transform our outlook and influence others.

The Role of Testimony
Sharing our experiences of God's faithfulness can encourage others to seek and trust in Him. Our lives are living testimonies of God's power and love.
Bible Study Questions
1. How does the concept of a "new song" in Psalm 40:3 relate to your personal experiences of God's deliverance?

2. In what ways can your expressions of praise influence those around you to trust in the LORD?

3. How does the fear of the LORD, as mentioned in this verse, differ from other types of fear, and how can it lead to trust?

4. Reflect on a time when you witnessed someone else's testimony of God's faithfulness. How did it impact your faith journey?

5. How can you incorporate the practice of sharing your "new song" or testimony in your daily life to encourage others?
Connections to Other Scriptures
Psalm 96:1
This verse also speaks of singing a new song to the Lord, emphasizing the theme of renewal and praise.

Isaiah 42:10
Encourages singing a new song to the Lord, highlighting the global impact of God's salvation.

Revelation 5:9
Describes a new song sung in heaven, connecting the theme of redemption and worship.

Acts 16:25
Paul and Silas sing hymns in prison, demonstrating trust in God amidst trials, similar to David's expression of faith.
The New Song on EarthPsalm 40:3
The Power of a Good LifeJ. Bailey, Ph. D.Psalm 40:3
The Saved Man's New SongPsalm 40:3
Out of the Pit Arid on the Rock: a Song of PraiseC. Clemance Psalm 40:1-10
Thanksgiving and PrayerC. Short Psalm 40:1-10
Grace and GratitudeW. Forsyth Psalm 40:1-17
Patient WaitingCanon Liddon.Psalm 40:1-17
Reminiscences of a Godly LifeHomilistPsalm 40:1-17
The Christian's PatiencePsalm 40:1-17
Waiting for the LordMonday Club SermonsPsalm 40:1-17
Waiting for the LordM. D. Hoge, D. D.Psalm 40:1-17
People
David, Psalmist
Places
Jerusalem
Topics
Confide, Faith, Fear, Hymn, Mouth, Numbers, Praise, Putteth, Song, Trust
Dictionary of Bible Themes
Psalm 40:3

     4010   creation, renewal
     5167   mouth
     5168   muteness
     7927   hymn
     8150   revival, personal
     8666   praise, manner and methods

Psalm 40:1-3

     5932   response

Psalm 40:1-5

     8609   prayer, as praise and thanksgiving

Psalm 40:2-3

     8031   trust, importance
     8610   prayer, asking God

Library
Two Innumerable Series
'Many, O Lord my God, are Thy wonderful works which Thou hast done, and Thy thoughts which are to us-ward: they cannot be reckoned up in order unto Thee: if I would declare and speak of them, they are more than can be numbered ... 12. Innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head; therefore my heart faileth me.'--PSALMS xl. 5, 12. So then, there are two series of things which cannot be
Alexander Maclaren—Expositions of Holy Scripture

Out of the Deep of Sin.
Innumerable troubles are come about me. My sins have taken such hold upon me, that I am not able to look up; yea, they are more in number than the hairs of my head, and my heart hath failed me.--Ps. xl. 15. I acknowledge my faults, and my sin is ever before me. Against Thee only have I sinned, and done this evil in Thy sight.--Ps. li. 3. I said, I will confess my sins unto the Lord; and so Thou forgavest the wickedness of my sin.--Ps. xxxii. 6. Blessed is the man whose iniquity is forgiven, and
Charles Kingsley—Out of the Deep

The Master's Profession --The Disciple's Pursuit
WHO IS THE SPEAKER that gives utterance to these marvellous words? In the first instance they must be understood to proceed from our Lord Jesus Christ. By the Spirit of prophecy in the Old Testament they were spoken of him, and by the Spirit of interpretation in the New Testament they have been applied to him. Mark, then, how vehemently he here declares that he has fully discharged the work which he was sent to accomplish. When, in the days of his flesh, he was crying to his Father for preservation
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

"Lo, I Come": Application
The times when our Lord says, "Lo, I come," have all a family likeness. There are certain crystals, which assume a regular shape, and if you break them, each fragment will show the same conformation; if you were to dash them to shivers, every particle of the crystal would be still of the same form. Now the goings forth of Christ which were of old, and his coming at Calvary, and that great advent when he shall come a second time to judge the earth in righteousness, all these have a likeness the one
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

"Lo, I Come": Exposition
"Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come in (the volume of the book it is written of me,) to do thy will, O God." WE HAVE, in the use made of the passage by the inspired apostle, sufficient authority for applying the quotation from the fortieth psalm to our divine Lord and Savior Jesus Christ. With such a commentary, we
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

"He Hath Put a New Song in My Mouth, Even Thanksgiving unto Our God. " -- Psalm 40:3.
A NEW YEAR'S MORNING SONG. "He hath put a new song in my mouth, even thanksgiving unto our God." -- Psalm 40:3. Thanksgiving and the voice of melody, This new year's morning, call me from my sleep; A new, sweet song is in my heart for Thee, Thou faithful, tender Shepherd of the sheep; Thou knowest where to find, and how to keep The feeble feet that tremble where they stray, -- O'er the dark mountains -- through the whelming deep -- Thy everlasting mercy makes its way. The past is not so dark as
Miss A. L. Waring—Hymns and Meditations

A New Song
"He hath put a new song in my mouth, even praise unto our God."--Ps. xl. 3. R. Rolle, 1349. tr., Emma Frances Bevan, 1899 I know not the song of Thy praises, Till Thou teach it, my God, to me-- Till I hear the still voice of Thy Spirit, Who speaketh for ever of Thee-- Till I hear the celestial singing, And learn the new song of Thy grace, And then shall I tell forth the marvels I learnt in Thy secret place. Thy marvels, not mine, far surpassing All thoughts of my heart must they be-- I can but declare
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Life of St. Vincent de Paul
SAINT VINCENT DE PAUL c. 1581-1660 By F.A. [Francis Alice] Forbes "Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day." --Psalm 40:2 "The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, to preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of
Frances Alice Forbes—Life of St. Vincent de Paul

Introduction to Expositio Fidei.
The date of this highly interesting document is quite uncertain, but there is every ground for placing it earlier than the explicitly anti-Arian treatises. Firstly, the absence of any express reference to the controversy against Arians, while yet it is clearly in view in §§3 and 4, which lay down the rule afterwards consistently adopted by Athanasius with regard to texts which speak of the Saviour as created. Secondly, the untroubled use of homoios (§1, note 4) to express the Son's
Athanasius—Select Works and Letters or Athanasius

The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Life Hid and not Hid
'Thy word have I hid in my heart.'--PSALM cxix. 11. 'I have not hid Thy righteousness in my heart.'--PSALM xl. 10. Then there are two kinds of hiding--one right and one wrong: one essential to the life of the Christian, one inconsistent with it. He is a shallow Christian who has no secret depths in his religion. He is a cowardly or a lazy one, at all events an unworthy one, who does not exhibit, to the utmost of his power, his religion. It is bad to have all the goods in the shop window; it is just
Alexander Maclaren—Expositions of Holy Scripture

How when Tribulation Cometh we must Call Upon and Bless God
Blessed be thy name, O Lord, for evermore, who hast willed this temptation and trouble to come upon me. I cannot escape it, but have need to flee unto Thee, that Thou mayest succour me and turn it unto me for good. Lord, now am I in tribulation, and it is not well within my heart, but I am sore vexed by the suffering which lieth upon me. And now, O dear Father, what shall I say? I am taken among the snares. Save me from this hour, but for this cause came I unto this hour,(1) that Thou mightest
Thomas A Kempis—Imitation of Christ

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Eligius, Bishop of Noyon.
THE life of this pious bishop is so much the more worthy our consideration, on account of his having passed many years in the position of an ordinary citizen, before he entered on the clerical office; because his life may thus afford us a picture of the pious citizens of his time. Eligius was born at Chatelàt, a mile from Limoges, A. D. 588. His family had been Christian for many generations, and he received a pious education, [8] the result of which extended throughout his life. In his youth,
Augustus Neander—Light in the Dark Places

The Lamb of God, the Great Atonement
Behold the Lamb of God, which taketh away the sin of the world! G reat and marvellous are the works of the LORD God almighty! We live in the midst of them, and the little impression they make upon us, sufficiently proves our depravity. He is great in the very smallest; and there is not a plant, flower, or insect, but bears the signature of infinite wisdom and power. How sensibly then should we be affected by the consideration of the Whole , if sin had not blinded our understandings, and hardened
John Newton—Messiah Vol. 1

Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

Of Internal Acts
Of Internal Acts Acts are distinguished into External and Internal. External acts are those which bear relation to some sensible object, and are either morally good or evil, merely according to the nature of the principle from which they proceed. I intend here to speak only of Internal acts, those energies of the soul, by which it turns internally to some objects, and averts from others. If during my application to God I should form a will to change the nature of my act, I thereby withdraw myself
Madame Guyon—A Short and Easy Method of Prayer

Distinction Between Exterior and Interior Actions --Those of the Soul in this Condition are Interior, but Habitual, Continued, Direct, Profound, Simple, and Imperceptible --Being a Continual
The actions of men are either exterior or interior. The exterior are those which appear outwardly, and have a sensible object, possessing neither good nor evil qualities, excepting as they receive them from the interior principle in which they originate. It is not of these that I intend to speak, but only of interior actions, which are those actions of the soul by which it applies itself inwardly to some object, or turns away from some other. When, being applied to God, I desire to commit an
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

"That the Righteousness of the Law Might be Fulfilled in Us. "
Rom. viii. 4.--"That the righteousness of the law might be fulfilled in us." God having a great design to declare unto the world both his justice and mercy towards men, he found out this mean most suitable and proportioned unto it, which is here spoken of in the third verse,--to send his own Son to bear the punishment of sin, that the righteousness of the law might be freely and graciously fulfilled in sinners. And, indeed, it was not imaginable by us, how he could declare both in the salvation
Hugh Binning—The Works of the Rev. Hugh Binning

The Man after God's Own Heart
"A man after mine own heart, who shall fulfil all my will."--ACTS xiii. 22. A BIBLE STUDY ON THE IDEAL OF A CHRISTIAN LIFE No man can be making much of his life who has not a very definite conception of what he is living for. And if you ask, at random, a dozen men what is the end of their life, you will be surprised to find how few have formed to themselves more than the most dim idea. The question of the summum bonum has ever been the most difficult for the human mind to grasp. What shall a man
Henry Drummond—The Ideal Life

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