Psalm 4:2
How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah
How long, O men
The phrase "How long, O men" is a poignant cry from the psalmist, David, addressing the people who are causing him distress. The Hebrew word for "men" here is "בְּנֵי אִישׁ" (b'nei ish), which can be translated as "sons of men" or "people of rank." This suggests that David is speaking to influential individuals who have the power to affect his reputation and standing. Historically, David faced many adversaries, including those within his own court, who sought to undermine him. This opening question reflects a deep yearning for justice and an end to the slander he faces.

will my honor be maligned?
The word "honor" in Hebrew is "כְּבוֹדִי" (k'vodi), which can also mean "glory" or "reputation." David is concerned with the way his character and reputation are being attacked. The term "maligned" suggests a deliberate attempt to damage his honor through false accusations or slander. In the cultural context of ancient Israel, a person's honor was closely tied to their identity and social standing. David's lament highlights the pain of having one's integrity questioned and the desire for vindication.

How long will you love vanity
The word "vanity" is translated from the Hebrew "רִיק" (riq), meaning "emptiness" or "worthlessness." David is challenging his adversaries' pursuit of things that are ultimately meaningless and devoid of true value. This reflects a broader biblical theme where the pursuit of worldly desires and superficial gains is contrasted with the pursuit of righteousness and truth. The rhetorical question underscores the futility of their actions and serves as a call to turn away from such empty pursuits.

and seek after lies?
The phrase "seek after lies" uses the Hebrew word "כָּזָב" (kazav), which means "falsehood" or "deception." David accuses his opponents of actively pursuing false narratives and deceitful practices. This reflects a moral and spiritual failing, as truth is a fundamental value in the biblical worldview. The pursuit of lies not only harms others but also leads to one's own spiritual decay. David's question is a call to repentance, urging his adversaries to abandon their deceitful ways and embrace truth.

Selah
The term "Selah" is a Hebrew word found throughout the Psalms, often interpreted as a musical or liturgical pause. While its exact meaning is uncertain, it is generally understood to invite the reader or listener to pause and reflect on the preceding words. In this context, "Selah" serves as a moment to contemplate the gravity of the accusations against David and the emptiness of pursuing vanity and lies. It encourages a deeper meditation on the themes of honor, truth, and the consequences of one's actions.

Persons / Places / Events
1. David
Traditionally attributed as the author of this Psalm, David is expressing a lament and a plea for justice against those who malign his honor.

2. Men
The term "men" here refers to those who are opposing David, possibly his enemies or those within his own community who are spreading falsehoods.

3. Selah
A term used frequently in the Psalms, possibly indicating a pause for reflection or musical interlude.
Teaching Points
The Danger of Vanity and Lies
Vanity and falsehood are not just personal failings but can lead to the destruction of community and relationships. Believers are called to seek truth and honor.

The Importance of Honor
In a world that often values success over integrity, Christians are reminded to uphold honor and righteousness, even when maligned by others.

Reflection and Pause (Selah)
Taking time to pause and reflect on God's truth and promises can provide strength and perspective in times of opposition.

Trust in God's Justice
When faced with false accusations or slander, believers can trust that God sees and will ultimately bring justice.
Bible Study Questions
1. How does understanding the original Hebrew word for "vanity" (shav) deepen our understanding of what David is lamenting in this verse?

2. In what ways can we identify and avoid the "vanity" and "lies" that are prevalent in today's culture?

3. How can the practice of "Selah" (pause and reflect) be incorporated into our daily spiritual disciplines?

4. What are some practical steps we can take to maintain our honor and integrity when faced with false accusations?

5. How does the message of Psalm 4:2 connect with the teachings of Jesus on truth and integrity in the Gospels?
Connections to Other Scriptures
Psalm 62:9
This verse also speaks to the futility of trusting in vanity and falsehood, echoing the themes of Psalm 4:2.

Proverbs 30:8
Highlights the importance of truth and the rejection of falsehood, aligning with David's plea against lies.

Ephesians 4:25
Encourages believers to put away falsehood and speak truthfully, connecting to the call for integrity in Psalm 4:2.
A Cry for DeliveranceC. Short Psalm 4:1-5
A Gentle RemonstranceA. Maclaren, D. D.Psalm 4:1-8
An Appeal for Mercy to the God of RighteousnessJames Owen.Psalm 4:1-8
An Evening Song in Perilous Times, Showing Us the Secret of HappinessC. Clemance Psalm 4:1-8
Enlargement in DistressJ. G. Lambert, B. D.Psalm 4:1-8
Prayer and Answer to PrayerThomas Horton, D. D.Psalm 4:1-8
Quieting Thoughts for a Time of TroubleW. Forsyth Psalm 4:1-8
Spiritual EnlargementW. M. Statham.Psalm 4:1-8
The Great Trials of LifeHomilistPsalm 4:1-8
People
David, Psalmist
Places
Jerusalem
Topics
FALSE, Deception, Delusions, Dishonor, Falsehood, Foolish, Glory, Gods, Honor, Leasing, Lie, Lies, Love, O, Reproach, Seek, Selah, Shame, Sons, Suffer, Till, Turn, Turning, Vain, Vanity, Worthless
Dictionary of Bible Themes
Psalm 4:2

     8032   trust, lack of
     8747   false gods

Psalm 4:1-3

     1125   God, righteousness

Library
Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

Of the Love of Solitude and Silence
Seek a suitable time for thy meditation, and think frequently of the mercies of God to thee. Leave curious questions. Study such matters as bring thee sorrow for sin rather than amusement. If thou withdraw thyself from trifling conversation and idle goings about, as well as from novelties and gossip, thou shalt find thy time sufficient and apt for good meditation. The greatest saints used to avoid as far as they could the company of men, and chose to live in secret with God. 2. One hath said,
Thomas A Kempis—Imitation of Christ

How we must Stand and Speak, in Everything that we Desire
"My Son, speak thou thus in every matter, 'Lord, if it please Thee, let this come to pass. Lord, if this shall be for Thine honour, let it be done in Thy Name. Lord, if thou see it good for me, and approve it as useful, then grant me to use it for Thy honour. But if thou knowest that it shall be hurtful unto me, and not profitable for the health of my soul, take the desire away from me'! For not every desire is from the Holy Ghost, although it appear to a man right and good. It is difficult
Thomas A Kempis—Imitation of Christ

The Shadow of his Wings
Gerhard Ter Steegen Ps. iv. 8 The evening comes, the sun is sunk and gone, And all things lie in stillness and in rest; And thou, my soul, for thee one rest alone Remaineth ever, on the Father's breast. The wanderer rests at last each weary limb; Birds to their nests return from heath and hill; The sheep are gathered from the pastures dim-- In Thee, my God, my restless heart is still. Lord, gather from the regions dim and far Desires and thoughts that wandered far from Thee; To home and rest lead
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Evening Thought. --Ps. Iv.
An Evening Thought.--Ps. iv. While many cry in nature's night Ah! who will show the way to bliss? Lord, lift on us thy saving light; We seek no other guide than this. Gladness Thy sacred presence brings, More than the joyful reaper knows; Or he who treads the grapes and sings While with new wine his vat o'erflows. In peace I lay me down to sleep; Thine arm, O Lord! shall stay my head, Thine Angel spread his tent, and keep His midnight watch around my bed.
James Montgomery—Sacred Poems and Hymns

My God Will Hear Me
"Therefore will the Lord wait, that He may be gracious unto you. Blessed are all they that wait for Him. He will be very gracious unto thee at the voice of thy cry; when He shall hear it, He will answer thee."--ISA. xxx. 18, 19. "The Lord will hear when I call upon Him."--PS. iv. 3. "I have called upon Thee, for Thou wilt hear me, O God!"--PS. xvii. 6. "I will look unto the Lord; I will wait for the God of my salvation: my God will hear me."--MIC. vii. 7. The power of prayer rests in the faith
Andrew Murray—The Ministry of Intercession

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Fourth Sunday after Easter Second Sermon.
Text: James 1, 16-21. 16 Be not deceived, my beloved brethren. 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. 19 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: 20 for the wrath of man worketh not the righteousness
Martin Luther—Epistle Sermons, Vol. II

Christian Graces.
FAITH. FAITH! Peter saith, faith, in the very trial of it, is much more precious than gold that perisheth. If so, what is the worth or value that is in the grace itself? Faith is so great an artist in arguing and reasoning with the soul, that it will bring over the hardest heart that it hath to deal with. It will bring to my remembrance at once, both my vileness against God, and his goodness towards me; it will show me, that though I deserve not to breathe in the air, yet God will have me an heir
John Bunyan—The Riches of Bunyan

Rules to be Observed in Singing of Psalms.
1. Beware of singing divine psalms for an ordinary recreation, as do men of impure spirits, who sing holy psalms intermingled with profane ballads: They are God's word: take them not in thy mouth in vain. 2. Remember to sing David's psalms with David's spirit (Matt. xxii. 43.) 3. Practise St. Paul's rule--"I will sing with the spirit, but I will sing with the understanding also." (1 Cor. xiv. 15.) 4. As you sing uncover your heads (1 Cor. xi. 4), and behave yourselves in comely reverence as in the
Lewis Bayly—The Practice of Piety

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Fifth Sunday after Trinity Exhortation to the Fruits of Faith.
Text: 1 Peter 3, 8-15. 8 Finally, be ye all like-minded, compassionate, loving as brethren, tender-hearted, humble-minded: 9 not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of
Martin Luther—Epistle Sermons, Vol. III

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Letter Xl to Thomas, Prior of Beverley
To Thomas, Prior of Beverley This Thomas had taken the vows of the Cistercian Order at Clairvaux. As he showed hesitation, Bernard urges his tardy spirit to fulfil them. But the following letter will prove that it was a warning to deaf ears, where it relates the unhappy end of Thomas. In this letter Bernard sketches with a master's hand the whole scheme of salvation. Bernard to his beloved son Thomas, as being his son. 1. What is the good of words? An ardent spirit and a strong desire cannot express
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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