Psalm 38:18
Yes, I confess my iniquity; I am troubled by my sin.
Yes, I confess
The Hebrew word for "confess" is "yadah," which means to acknowledge or to give thanks. In the context of this verse, it signifies a deep, heartfelt admission of wrongdoing. Confession is a crucial aspect of repentance in the Judeo-Christian tradition, reflecting a sincere acknowledgment of one's sins before God. This act of confession is not merely a verbal admission but a profound spiritual exercise that aligns with the biblical call for humility and transparency before the Lord. Historically, confession has been a vital practice in the life of believers, serving as a means to restore fellowship with God and to receive His forgiveness and grace.

my iniquity
The term "iniquity" in Hebrew is "avon," which refers to moral perversity or guilt. It encompasses not just the act of sinning but the inherent crookedness or corruption within human nature. This acknowledgment of iniquity is a recognition of the deep-seated sinfulness that separates humanity from God. In the broader scriptural context, iniquity is often associated with the need for atonement and redemption, pointing to the sacrificial system in the Old Testament and ultimately to the redemptive work of Christ in the New Testament. The psalmist's admission of iniquity underscores the gravity of sin and the necessity of divine intervention for cleansing and restoration.

I am troubled
The phrase "I am troubled" translates from the Hebrew "dāʾag," which conveys a sense of anxiety, distress, or unease. This emotional turmoil reflects the psalmist's deep awareness of the consequences of sin and the disruption it causes in one's relationship with God. The historical context of the Psalms often reveals a personal and communal struggle with sin and its effects, highlighting the need for God's mercy and deliverance. This troubling of the soul is a catalyst for seeking God's forgiveness and serves as a reminder of the seriousness with which sin should be regarded in the life of a believer.

by my sin
The word "sin" in Hebrew is "chatta'ah," which means to miss the mark or to fall short of God's standards. This term encapsulates the essence of human failure to live according to divine law and righteousness. In the biblical narrative, sin is the fundamental problem that necessitates God's redemptive plan through Jesus Christ. The psalmist's acknowledgment of being troubled by sin indicates a genuine contrition and a desire for reconciliation with God. It serves as an invitation for believers to examine their own lives, recognize their shortcomings, and turn to God for forgiveness and transformation. This verse, therefore, is a powerful reminder of the hope and healing available through repentance and faith in God's grace.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 38, David is expressing deep personal repentance and sorrow for his sins.

2. God
The ultimate recipient of David's confession, highlighting the relationship between the sinner and the divine.

3. Sin
The central issue in this verse, representing the moral and spiritual failings that separate humans from God.

4. Confession
The act of acknowledging one's sins before God, which is a key theme in this verse.

5. Repentance
The emotional and spiritual response to sin, involving a sincere turning away from wrongdoing.
Teaching Points
The Importance of Confession
Confession is a vital step in the process of repentance. It involves acknowledging our sins before God, which is the first step toward healing and restoration.

The Weight of Sin
Sin is not just a moral failing but a spiritual burden that troubles the soul. Recognizing the weight of our sins can lead us to genuine repentance.

God's Readiness to Forgive
While sin troubles us, God is always ready to forgive those who come to Him with a contrite heart. This assurance should encourage us to confess our sins without fear.

The Role of Humility in Repentance
True repentance requires humility. We must be willing to admit our wrongs and seek God's help to overcome them.

The Continuous Need for Repentance
Repentance is not a one-time event but a continual process in the life of a believer. Regular self-examination and confession keep us aligned with God's will.
Bible Study Questions
1. What does it mean to "confess" our iniquity, and why is it important in our relationship with God?

2. How can we cultivate a heart that is "troubled by sin" in a way that leads to genuine repentance?

3. In what ways does Psalm 38:18 challenge us to examine our own lives and attitudes toward sin?

4. How can the practice of confession, as seen in Psalm 38:18, be incorporated into our daily spiritual disciplines?

5. What are some practical steps we can take to ensure that our repentance is sincere and leads to lasting change, as encouraged by other scriptures like 1 John 1:9 and Proverbs 28:13?
Connections to Other Scriptures
1 John 1:9
This verse emphasizes the importance of confessing sins to receive forgiveness and purification from unrighteousness, echoing the theme of confession in Psalm 38:18.

Proverbs 28:13
Highlights the necessity of confessing and renouncing sins to obtain mercy, aligning with David's acknowledgment of his iniquity.

James 5:16
Encourages believers to confess their sins to one another and pray for healing, reinforcing the communal aspect of confession and repentance.

Psalm 51
Another penitential psalm of David, where he seeks God's mercy and cleansing after acknowledging his sin.

Luke 18:13
The parable of the tax collector who humbly confesses his sinfulness, illustrating the attitude of repentance seen in Psalm 38:18.
Hindrances to RepentanceDean Ferret.Psalm 38:18
Of Confession of SinJ. Tillotson.Psalm 38:18
Sorrow for SinSamuel Martin.Psalm 38:18
A Fearful Picture of the Sufferings Which a Great Sin Can CauseC. Short Psalm 38:1-22
Great Personal AfflictionHomilistPsalm 38:1-22
Sin Stinging Like an AdderC. Clemance Psalm 38:1-22
Things to be RememberedPsalm 38:1-22
Thoughts in AfflictionW. Forsyth Psalm 38:1-22
People
David, Jeduthun, Psalmist
Places
Jerusalem
Topics
Anxiety, Care, Clear, Confess, Declare, Full, Grieved, Heart, Iniquity, Sin, Sorrow, Sorry, Troubled, Wrongdoing
Dictionary of Bible Themes
Psalm 38:1-22

     5888   inferiority

Psalm 38:17-18

     6740   returning to God

Library
"Come unto Me, all Ye that Labour, and are Wearied," &C.
Matth. xi. 28.--"Come unto me, all ye that labour, and are wearied," &c. It is the great misery of Christians in this life, that they have such poor, narrow, and limited spirits, that are not fit to receive the truth of the gospel in its full comprehension; from whence manifold misapprehensions in judgment, and stumbling in practice proceed. The beauty and life of things consist in their entire union with one another, and in the conjunction of all their parts. Therefore it would not be a fit way
Hugh Binning—The Works of the Rev. Hugh Binning

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Out of the Deep of Suffering and Sorrow.
Save me, O God, for the waters are come in even unto my soul: I am come into deep waters; so that the floods run over me.--Ps. lxix. 1, 2. I am brought into so great trouble and misery: that I go mourning all the day long.--Ps. xxxviii. 6. The sorrows of my heart are enlarged: Oh! bring Thou me out of my distress.--Ps. xxv. 17. The Lord hath heard the voice of my weeping: the Lord will receive my prayer.--Ps. vi. 8. In the multitude of the sorrows which I had in my heart, Thy comforts have refreshed
Charles Kingsley—Out of the Deep

Christ's Resurrection Song.
WHEN the blessed Lord appeared in the midst of His disciples and they beheld the risen One in His glorified body of flesh and bones and He ate before them, He told them that all things which were written in the Law of Moses, and the Prophets and in the Psalms concerning Him, had to be fulfilled (Luke xxiv:44). While on the way to Emmaus He said to the two sorrowing and perplexed disciples "Ought not Christ to have suffered these things, and to enter into His glory? And beginning at Moses and all
Arno Gaebelein—The Lord of Glory

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

What Manner of Man Ought not to Come to Rule.
Wherefore let every one measure himself wisely, lest he venture to assume a place of rule, while in himself vice still reigns unto condemnation; lest one whom his own guilt depraves desire to become an intercessor for the faults of others. For on this account it is said to Moses by the supernal voice, Speak unto Aaron; Whosoever he be of thy seed throughout their generations that hath a blemish, he shall not offer loaves of bread to the Lord his God (Lev. xxi. 17). And it is also immediately subjoined;
Leo the Great—Writings of Leo the Great

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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