Psalm 37:8
Refrain from anger and abandon wrath; do not fret--it can only bring harm.
Refrain from anger
The phrase "Refrain from anger" calls believers to exercise self-control and patience. The Hebrew root for "refrain" is "rapha," which means to let go or to relax. This suggests a conscious decision to release the grip of anger. Anger, in biblical terms, is often associated with a lack of trust in God's justice and timing. Historically, anger has led to destructive actions and broken relationships, both in biblical narratives and in the lives of believers. By refraining from anger, one aligns with the wisdom literature's call to trust in God's sovereignty and to seek peace.

and abandon wrath
"Abandon wrath" further emphasizes the need to forsake intense anger or rage. The Hebrew word for "abandon" is "azab," which means to leave or forsake. Wrath, in this context, is a deeper, more consuming form of anger that can lead to sin. Scripturally, wrath is often contrasted with God's righteous anger, which is just and measured. Believers are encouraged to abandon wrath because it can cloud judgment and lead to actions that are contrary to God's will. Historically, wrath has been the catalyst for many conflicts and divisions, both within the biblical narrative and in the broader history of the church.

do not fret
The phrase "do not fret" is a call to avoid worry or anxiety. The Hebrew word "charah" is used here, which can mean to burn or to be kindled with anger. In this context, it suggests an internal agitation or worry that can consume one's thoughts. Fretting is often a result of focusing on circumstances rather than trusting in God's provision and plan. The historical context of this psalm, likely written by David, reflects a time of personal and national turmoil, yet the call is to remain calm and trust in God's deliverance.

it can only bring harm
The concluding phrase "it can only bring harm" serves as a warning about the consequences of unchecked anger and worry. The Hebrew word for "harm" is "ra," which can mean evil or trouble. This suggests that anger and fretting not only disturb one's peace but can lead to actions that are harmful to oneself and others. Scripturally, the harm caused by anger is evident in accounts like Cain and Abel, where unchecked emotions led to tragic outcomes. The wisdom of this verse lies in its call to trust in God's justice and to seek peace, knowing that anger and worry can lead to destructive paths.

Persons / Places / Events
1. David
The author of Psalm 37, King David, is addressing the righteous, offering wisdom and guidance on how to live a life pleasing to God amidst the challenges posed by the wicked.

2. The Righteous
The audience of the Psalm, those who seek to live according to God's will and are encouraged to trust in the Lord rather than succumb to anger or envy.

3. The Wicked
Those who oppose God's ways and often seem to prosper, causing frustration and anger among the righteous.

4. Israel
The nation to whom David originally wrote, facing the constant challenge of remaining faithful to God amidst surrounding pagan influences.

5. The Lord
The central figure in the Psalm, who is portrayed as just, faithful, and the ultimate source of security and justice for the righteous.
Teaching Points
The Destructive Nature of Anger
Anger, when unchecked, can lead to sin and harm both ourselves and others. It is crucial to recognize the destructive potential of anger and choose to let it go.

Trust in God's Justice
Instead of fretting over the apparent success of the wicked, trust in God's ultimate justice. He sees all and will act in His perfect timing.

Cultivating Patience and Peace
Develop patience and a peaceful spirit by focusing on God's promises and faithfulness. This helps to counteract the natural inclination towards anger and frustration.

Practical Steps to Refrain from Anger
Engage in prayer and meditation on Scripture to calm the mind and spirit. Seek the Holy Spirit's guidance to transform anger into understanding and compassion.

Community and Accountability
Surround yourself with fellow believers who can provide support and accountability in moments of anger, helping to redirect focus towards God's peace.
Bible Study Questions
1. What are some practical ways you can "refrain from anger" in your daily life, especially when faced with injustice or provocation?

2. How does trusting in God's justice help you to abandon wrath and avoid fretting over the success of the wicked?

3. Reflect on a time when anger led to harm in your life. What could you have done differently in light of Psalm 37:8?

4. How can the teachings of Ephesians 4:26-27 and James 1:19-20 further inform your understanding of managing anger according to biblical principles?

5. In what ways can you encourage others in your community to cultivate patience and peace, as advised in Psalm 37:8?
Connections to Other Scriptures
Ephesians 4:26-27
This passage advises believers to be angry but not sin, and not to let the sun go down on their anger, connecting to the idea of refraining from anger to prevent harm.

James 1:19-20
These verses emphasize being quick to listen, slow to speak, and slow to anger, as human anger does not produce the righteousness that God desires, aligning with the call to abandon wrath.

Proverbs 14:29
This proverb highlights the wisdom in being slow to anger, contrasting it with the folly of a quick temper, reinforcing the message of Psalm 37:8.
FretfulnessJohn W. Norton.Psalm 37:8
DiscontentJ. Parker, D. D.Psalm 37:1-12
Fret NotT. Spurgeon.Psalm 37:1-12
Fretful EnvyHomilistPsalm 37:1-12
FrettingJohn Cox.Psalm 37:1-12
FrettingJ. Scilley.Psalm 37:1-12
The Cure for CareJ. H. Jowett, M. A.Psalm 37:1-12
The Good Man's DirectoryC. Clemance Psalm 37:1-40
Two PicturesW. Forsyth Psalm 37:1-40
A Sacred Duty and a Gracious RewardT. Yockney.Psalm 37:3-8
A Simple GospelJohn Hunter, D. D.Psalm 37:3-8
A Sure Method of Obtaining Our DesiresSketches of Four Hundred SermonsPsalm 37:3-8
Christian WaitingH. Ward Beecher.Psalm 37:3-8
Delight in GodJ. Marriott, M. A.Psalm 37:3-8
Delight in GodH. Allon, D. D.Psalm 37:3-8
Delight in God the Origin and Perfection of Human PleasurJ. Seed, M. A.Psalm 37:3-8
Delight in PrayerS. Charnock.Psalm 37:3-8
Delight in the LordH. Reynolds, D. D.Psalm 37:3-8
Delight in the LordJ. Monro Gibson, D. D.Psalm 37:3-8
Delighting in GodW. Dickson.Psalm 37:3-8
Delighting in the LordJ. Baker Norton.Psalm 37:3-8
Delighting in the LordC. Voysey, B. A.Psalm 37:3-8
Desires AnsweredHomiletic ReviewPsalm 37:3-8
Genuine Piety the Antidote to EnvyHomilistPsalm 37:3-8
On Trust in GodS. Partridge, M. A.Psalm 37:3-8
Our Heart's DesireR. J. Campbell, M. A.Psalm 37:3-8
Rest to the Aching HeartS. Baring Gould, M. A.Psalm 37:3-8
Sunshine in the HeartPsalm 37:3-8
Temporal ProsperityEvangelical Advocate.Psalm 37:3-8
The Desires of the HeartPsalm 37:3-8
The Remedy for Hard TimesH. Ward Beecher.Psalm 37:3-8
The Secret of TranquillityA. Maclaren, D. D.Psalm 37:3-8
The Strongest and Sweetest Songs Yet Remain to be SungA. E. Hooper.Psalm 37:3-8
Trust in the Lord and Do GoodJ. Baldwin Brown, B. A.Psalm 37:3-8
Work and WagesJohn W. Norton.Psalm 37:3-8
Christian Resting and UnitingS. T. Huntingdon, D. D.Psalm 37:7-11
Christian Resting and UnitingS. T. Huntingdon, D. D.Psalm 37:7-11
Confidence in GodC. Short Psalm 37:7-11
Patient Waiting Upon GodJ. Jenkyn Brown.Psalm 37:7-11
Rest for the TroubledM. Wilcox.Psalm 37:7-11
Rest for the TroubledR. M. Wilcox.Psalm 37:7-11
Rest in the LordH. Reynolds, D. D.Psalm 37:7-11
Rest in the LordPsalm 37:7-11
Rest in the LordJ. S. Maver, M. A.Psalm 37:7-11
Resting and WaitingG. L. Jarman.Psalm 37:7-11
Resting in the LordJ. Bailey, Ph. D.Psalm 37:7-11
Resting in the LordJ. Bailey, Ph. D.Psalm 37:7-11
Silent and Patient Waiting for the LordH. O. Crofts, D. D.Psalm 37:7-11
Stillness in GodBishop S. Wilberforce.Psalm 37:7-11
The Believer's RestPsalm 37:7-11
The Folly of Fretful Envy of the WickedHomilistPsalm 37:7-11
The Gate to the Waiting-PlaceMarch: R. Vincent, D. D.Psalm 37:7-11
The Good Man in TroubleT. Binnecy.Psalm 37:7-11
The Prosperity of the Wicked ConsideredJ. Roe, M. A.Psalm 37:7-11
Waiting Upon GodT. Binney.Psalm 37:7-11
Waiting Upon GodTrevor H. Davies.Psalm 37:7-11
People
David, Psalmist
Places
Jerusalem
Topics
Anger, Angry, Bitter, Cause, Cease, Desist, Evil, Evildoing, Evil-doing, Feeling, Forsake, Fret, Fury, Leads, Longer, Refrain, Sin, Tendeth, Tends, Thyself, Turn, Wise, Wrath
Dictionary of Bible Themes
Psalm 37:8

     5791   anger, human
     5964   temper
     8849   worry

Library
November 13. "Delight Thyself in the Lord" (Ps. xxxvii. 4).
"Delight thyself in the Lord" (Ps. xxxvii. 4). Daniel's heart was filled with God's love for His work and kingdom and his prayers were the mightiest forces of his time, through which God gave to him the restoration of Israel to their own land, and the acknowledgment by the rulers of the world of the God of whom he testified and for whom he lived. There is a beautiful promise in the thirty-seventh Psalm, "Delight thyself in the Lord, and He will give thee the desires of thine heart," which it is,
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 11. "Commit Thy Way unto the Lord" (Ps. xxxvii. 5).
"Commit thy way unto the Lord" (Ps. xxxvii. 5). Seldom have we heard a better definition of faith than was given once in one of our meetings by a dear old colored woman, as she answered the question of a young man how to take the Lord for needed help. In her characteristic way, pointing her finger toward him, she said with great emphasis: "You've just got to believe that He's done it, and it's done." The great danger with most of us is, that after we ask Him to do it, we do not believe that it's
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 19. "Rest in the Lord and Wait Patiently for Him" (Ps. xxxvii. 7).
"Rest in the Lord and wait patiently for Him" (Ps. xxxvii. 7). It is a very suggestive thought that it is in the Gospel of Mark, which is the Gospel of service, we hear the Master saying to His disciples, "Come ye apart into a desert place, and rest awhile." God wants rested workers. There is an energy that may be tireless and ceaseless, and yet still as the ocean's depth, with the peace of God, which passes all understanding. The two deepest secrets of rest are, first, to be in harmony with the
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 24. "Fret not Thyself in any Wise" (Ps. xxxvii. 8).
"Fret not thyself in any wise" (Ps. xxxvii. 8). A life was lost in Israel because a pair of human hands were laid unbidden upon the ark of God. They were placed upon it with the best intent to steady it when trembling and shaking as the oxen drew it along the rough way, but they touched God's work presumptuously, and they fell paralyzed and lifeless. Much of the life of faith consists in letting things alone. If we wholly trust an interest to God we can keep our hands off it, and He will guard it
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 5. "Rest in the Lord" (Ps. xxxvii. ).
"Rest in the Lord" (Ps. xxxvii.). In the old creation the week began with work and ended with Sabbath rest. The resurrection week begins with the first day--first rest, then labor. So we must first cease from our own works as God did from His, and enter into His rest, and then we will work, with rested hearts, His works with effectual power. But why "labor to enter into rest"? See that ship--how restfully she sails over the waters, her sails swelling with the gale; and borne without an effort! And
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Secret of Tranquillity
'Delight thyself also in the Lord, and He shall give thee the desires of thine heart 5. Commit thy way unto the Lord.... 7. Rest in the Lord, and wait patiently for Him.'--PSALM xxxvii. 4, 5, 7. 'I have been young, and now am old,' says the writer of this psalm. Its whole tone speaks the ripened wisdom and autumnal calm of age. The dim eyes have seen and survived so much, that it seems scarcely worth while to be agitated by what ceases so soon. He has known so many bad men blasted in all their leafy
Alexander Maclaren—Expositions of Holy Scripture

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

Of the Zealous Amendment of Our Whole Life
Be thou watchful and diligent in God's service, and bethink thee often why thou hast renounced the world. Was it not that thou mightest live to God and become a spiritual man? Be zealous, therefore, for thy spiritual profit, for thou shalt receive shortly the reward of thy labours, and neither fear nor sorrow shall come any more into thy borders. Now shalt thou labour a little, and thou shalt find great rest, yea everlasting joy. If thou shalt remain faithful and zealous in labour, doubt not
Thomas A Kempis—Imitation of Christ

Of the Inward Growth of Patience, and of the Struggle against Evil Desires
O Lord God, I see that patience is very necessary unto me; for many things in this life fall out contrary. For howsoever I may have contrived for my peace, my life cannot go on without strife and trouble. 2. "Thou speakest truly, My Son. For I will not that thou seek such a peace as is without trials, and knoweth no adversities; but rather that thou shouldest judge thyself to have found peace, when thou art tried with manifold tribulations, and proved by many adversities. If thou shalt say that
Thomas A Kempis—Imitation of Christ

Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said
Augustus Neander—Light in the Dark Places

The Fourth Continental Journey.
1842-3. In the journey which now lay before them, John and Martha Yeardley were about to explore a part of Europe hitherto untried,--the province of Languedoc, conspicuous in past ages for its superior enlightenment, but now, owing to the temporary mastery of error, wrapt in ignorance and gloom. In this mission, the opportunities which they found for reviving and gathering together the scattered embers of truth, were nearly confined to social intercourse; in seeking occasions for which, they availed
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Christian Devotion to God's Will.
I into God's own heart and mind My heart and mind deliver, What evil seems, a gain I find, E'en death is life for ever. I am His son, Who spread the throne Of heaven high above me. Tho' I bend low Beneath His blow, Yet still His heart doth love me. He ne'er can prove untrue to me, My Father aye must love me, And tho' He cast me in the sea, He only thus would prove me; In what He good Doth count, He would My heart establish ever. And if I stand, His mighty hand Will raise me, and deliver. Vain had
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs

Biographical Sketch.
Paul Gerhardt was born in Graefenhainichen in Electoral Saxony, where his father, Christian Gerhardt, was Burgomaster. There is some doubt as to the precise year of his birth, owing to the destruction of the church books when the place was burnt by the Swedes on the 16th of April, 1637. According to some, the event took place in the year 1606; according to others, in 1607. The probability is in favour of the former date, for General Superintendent Goltlob Stolze, of Luebben,[1] says that he died,
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Fret not Thyself
To fret means to chafe, to be irritated, to be uneasy, to be troubled and bothered. It is just the opposite of peaceful, trustful rest. Jesus has promised us rest to our souls, and we may have this rest. We can not have it, however, if we give place to worrying and fretting. God's purpose for us is that we shall have calmness and soul-quietness, even in the midst of tribulation. He has said, "My peace I give unto you." He followed this by saying, "Let not your heart be troubled, neither let it be
Charles Wesley Naylor—Heart Talks

Grace and Holiness.
"Now God Himself and our Father, and our Lord Jesus Christ, direct our way unto you. And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints."--1 THESS. iii. 11-13. There are few more precious subjects for meditation and imitation than the prayers and intercessions of the great Apostle.
W. H. Griffith Thomas—The Prayers of St. Paul

The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Exegetic.
(i) As of the De Spiritu Sancto, so of the Hexæmeron, no further account need be given here. It may, however, be noted that the Ninth Homily ends abruptly, and the latter, and apparently more important, portion of the subject is treated of at less length than the former. Jerome [472] and Cassiodorus [473] speak of nine homilies only on the creation. Socrates [474] says the Hexæmeron was completed by Gregory of Nyssa. Three orations are published among Basil's works, two on the creation
Basil—Basil: Letters and Select Works

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

"Nunc Dimittis"
We shall note, this morning, first, that every believer may be assured of departing in peace; but that, secondly, some believers feel a special readiness to depart now: "Now lettest thou thy servant depart in peace;" and, thirdly, that there are words of encouragement to produce in us the like readiness: "according to thy word." There are words of Holy Writ which afford richest consolation in prospect of departure. I. First, then, let us start with the great general principle, which is full of comfort;
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Another Wonderful Record of 25.
A Christian minister, living in Northern Indiana, was in want, and knelt in prayer again and again before his Father in heaven. His quarterly allowance had been withheld, and want stared him in the face. Constrained by urgent need, and shut up to God for help, he pleaded repeatedly for a supply of his temporal wants. Now see how extraordinary was the plan of the Lord to send relief. "In one of the lovely homes of Massachusetts, while the snow was falling and the winds were howling without, a lady
Various—The Wonders of Prayer

Introduction. These Two Books were Written against the Novatian Heresy...
These two books were written against the Novatian heresy, which took its name, and to a considerable extent its form, from Novatus, a priest of the Church of Carthage, and Novatian, schismatically consecrated bishop at Rome. It was the outcome of a struggle which had long existed in the Church upon the question of the restitution to Church privileges of those who had fallen into grievous sin, and the possibility of their repentance. The severest ground was taken by the Novatians, who were condemned
St. Ambrose—Works and Letters of St. Ambrose

Thou Shalt not Steal.
This Commandment also has a work, which embraces very many good works, and is opposed to many vices, and is called in German Mildigkeit, "benevolence;" which is a work ready to help and serve every one with one's goods. And it fights not only against theft and robbery, but against all stinting in temporal goods which men may practise toward one another: such as greed, usury, overcharging and plating wares that sell as solid, counterfeit wares, short measures and weights, and who could tell all the
Dr. Martin Luther—A Treatise on Good Works

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