Psalm 37:8
Parallel Verses
King James Version
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Darby Bible Translation
Cease from anger, and forsake wrath; fret not thyself: it would be only to do evil.

World English Bible
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.

Young's Literal Translation
Desist from anger, and forsake fury, Fret not thyself only to do evil.

Psalm 37:8 Parallel
Commentary
Geneva Study Bible

Cease from anger, and forsake wrath: {g} fret not thyself in any wise to do evil.

(g) Meaning, unless he moderates his affection, he will be led to do as they do.Psalm 37:8 Parallel Commentaries

Library
April 19. "Rest in the Lord and Wait Patiently for Him" (Ps. xxxvii. 7).
"Rest in the Lord and wait patiently for Him" (Ps. xxxvii. 7). It is a very suggestive thought that it is in the Gospel of Mark, which is the Gospel of service, we hear the Master saying to His disciples, "Come ye apart into a desert place, and rest awhile." God wants rested workers. There is an energy that may be tireless and ceaseless, and yet still as the ocean's depth, with the peace of God, which passes all understanding. The two deepest secrets of rest are, first, to be in harmony with the
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 24. "Fret not Thyself in any Wise" (Ps. xxxvii. 8).
"Fret not thyself in any wise" (Ps. xxxvii. 8). A life was lost in Israel because a pair of human hands were laid unbidden upon the ark of God. They were placed upon it with the best intent to steady it when trembling and shaking as the oxen drew it along the rough way, but they touched God's work presumptuously, and they fell paralyzed and lifeless. Much of the life of faith consists in letting things alone. If we wholly trust an interest to God we can keep our hands off it, and He will guard it
Rev. A. B. Simpson—Days of Heaven Upon Earth

February 5. "Rest in the Lord" (Ps. xxxvii. ).
"Rest in the Lord" (Ps. xxxvii.). In the old creation the week began with work and ended with Sabbath rest. The resurrection week begins with the first day--first rest, then labor. So we must first cease from our own works as God did from His, and enter into His rest, and then we will work, with rested hearts, His works with effectual power. But why "labor to enter into rest"? See that ship--how restfully she sails over the waters, her sails swelling with the gale; and borne without an effort! And
Rev. A. B. Simpson—Days of Heaven Upon Earth

Columban.
THE wild districts of Ireland were occupied with convents, after the example of Patrick, and cultivated by the hard labour of the monks. The Irish convents were distinguished by their strict Christian discipline, their diligence and their zeal in the study of the Scriptures, and of science in general, as far as they had the means of acquiring it. Irish monks brought learning from Britain and Gaul, they treasured up this learning and elaborated it in the solitude of the convent, and they are said
Augustus Neander—Light in the Dark Places

The Fourth Continental Journey.
1842-3. In the journey which now lay before them, John and Martha Yeardley were about to explore a part of Europe hitherto untried,--the province of Languedoc, conspicuous in past ages for its superior enlightenment, but now, owing to the temporary mastery of error, wrapt in ignorance and gloom. In this mission, the opportunities which they found for reviving and gathering together the scattered embers of truth, were nearly confined to social intercourse; in seeking occasions for which, they availed
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Christian Devotion to God's Will.
I into God's own heart and mind My heart and mind deliver, What evil seems, a gain I find, E'en death is life for ever. I am His son, Who spread the throne Of heaven high above me. Tho' I bend low Beneath His blow, Yet still His heart doth love me. He ne'er can prove untrue to me, My Father aye must love me, And tho' He cast me in the sea, He only thus would prove me; In what He good Doth count, He would My heart establish ever. And if I stand, His mighty hand Will raise me, and deliver. Vain had
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs

Biographical Sketch.
Paul Gerhardt was born in Graefenhainichen in Electoral Saxony, where his father, Christian Gerhardt, was Burgomaster. There is some doubt as to the precise year of his birth, owing to the destruction of the church books when the place was burnt by the Swedes on the 16th of April, 1637. According to some, the event took place in the year 1606; according to others, in 1607. The probability is in favour of the former date, for General Superintendent Goltlob Stolze, of Luebben,[1] says that he died,
Paul Gerhardt—Paul GerhardtÆs Spiritual Songs

The Exile.
David's first years at the court of Saul in Gibeah do not appear to have produced any psalms which still survive. "The sweetest songs are those Which tell of saddest thought." It was natural, then, that a period full of novelty and of prosperous activity, very unlike the quiet days at Bethlehem, should rather accumulate materials for future use than be fruitful in actual production. The old life shut to behind him for ever, like some enchanted door in a hill-side, and an unexplored land lay beckoning
Alexander Maclaren—The Life of David

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Fret not Thyself
To fret means to chafe, to be irritated, to be uneasy, to be troubled and bothered. It is just the opposite of peaceful, trustful rest. Jesus has promised us rest to our souls, and we may have this rest. We can not have it, however, if we give place to worrying and fretting. God's purpose for us is that we shall have calmness and soul-quietness, even in the midst of tribulation. He has said, "My peace I give unto you." He followed this by saying, "Let not your heart be troubled, neither let it be
Charles Wesley Naylor—Heart Talks

Cross References
Ephesians 4:31
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Colossians 3:8
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Psalm 37:7
Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

Jump to Previous
Anger Angry Bitter Cause Cease Desist End Evil Evildoing Evil-Doing Feeling Forsake Fret Fury Leads Refrain Tendeth Tends Thyself Turn Way Wise Wrath
Jump to Next
Anger Angry Bitter Cause Cease Desist End Evil Evildoing Evil-Doing Feeling Forsake Fret Fury Leads Refrain Tendeth Tends Thyself Turn Way Wise Wrath
Links
Psalm 37:8 NIV
Psalm 37:8 NLT
Psalm 37:8 ESV
Psalm 37:8 NASB
Psalm 37:8 KJV

Psalm 37:8 Bible Apps
Psalm 37:8 Biblia Paralela
Psalm 37:8 Chinese Bible
Psalm 37:8 French Bible
Psalm 37:8 German Bible

Psalm 37:8 Commentaries

Bible Hub
Psalm 37:7
Top of Page
Top of Page