Psalm 35:28
Then my tongue will proclaim Your righteousness and Your praises all day long.
My tongue
The phrase "My tongue" signifies the personal and intimate nature of the psalmist's declaration. In Hebrew, the word for tongue is "לָשׁוֹן" (lashon), which not only refers to the physical organ but also symbolizes speech and communication. The tongue is often seen as a powerful tool for both blessing and cursing, as noted in James 3:5-6. Here, the psalmist commits his tongue to a noble purpose, emphasizing the importance of using one's speech to honor God.

will proclaim
The Hebrew root for "will proclaim" is "דָּבַר" (dabar), which means to speak, declare, or announce. This verb conveys a sense of intentionality and purpose. The psalmist is not merely speaking but is making a deliberate choice to declare something significant. This act of proclamation is a form of worship and testimony, reflecting the psalmist's commitment to sharing God's righteousness and praise with others.

Your righteousness
"Your righteousness" refers to the moral and ethical perfection of God. The Hebrew word "צְדָקָה" (tsedaqah) encompasses justice, rightness, and faithfulness. In the context of the Psalms, God's righteousness is often associated with His covenant faithfulness and His actions in delivering and vindicating His people. The psalmist acknowledges that God's righteousness is worthy of proclamation, as it is the foundation of His character and His dealings with humanity.

and Your praises
The phrase "and Your praises" highlights the psalmist's intention to extol God's virtues and deeds. The Hebrew word for praises, "תְּהִלָּה" (tehillah), is related to the word "הלל" (halal), meaning to praise or boast. This indicates a form of worship that is exuberant and joyful. The psalmist is committed to celebrating God's greatness and goodness, recognizing that praise is a fitting response to His righteous acts.

all day long
"All day long" suggests a continuous and unending act of worship. The Hebrew phrase "כָּל־הַיּוֹם" (kol-hayom) implies constancy and dedication. This reflects the psalmist's desire to make the praise of God a central and ongoing part of his life. It serves as a reminder to believers of the importance of maintaining a heart of gratitude and worship throughout the day, regardless of circumstances. This continuous praise is both a discipline and a delight, rooted in the recognition of God's unchanging righteousness and faithfulness.

Persons / Places / Events
1. David
The author of Psalm 35, David is expressing his trust in God amidst persecution and false accusations. He is a central figure in the Old Testament, known for his deep relationship with God and his role as the King of Israel.

2. God
The recipient of David's praise and the source of righteousness. God is portrayed as the defender and vindicator of the righteous.

3. Enemies
Though not named, David's adversaries are those who seek to harm him unjustly. They represent the forces of evil and opposition that believers may face.
Teaching Points
Proclaiming God's Righteousness
As believers, we are called to declare God's righteousness in our lives. This involves recognizing His just nature and His actions in our personal experiences.

Continuous Praise
David's commitment to praising God "all day long" serves as a model for us to maintain an attitude of worship and gratitude throughout our daily activities.

Response to Deliverance
When God delivers us from trials, our natural response should be to praise Him. This not only honors God but also strengthens our faith and witness to others.

The Power of the Tongue
Our words have the power to uplift and glorify God. We should be mindful of how we use our speech to reflect God's goodness and righteousness.
Bible Study Questions
1. How does David's commitment to proclaim God's righteousness challenge your current practice of worship and praise?

2. In what ways can you incorporate continuous praise into your daily routine, even amidst challenges?

3. Reflect on a time when God delivered you from a difficult situation. How did you respond, and how can you use that experience to encourage others?

4. How does understanding God's righteousness impact your view of justice and fairness in your own life?

5. Consider the power of your words. How can you use your tongue to proclaim God's righteousness in your community or workplace?
Connections to Other Scriptures
Psalm 71:24
This verse also speaks of proclaiming God's righteousness and salvation, emphasizing the believer's response to God's deliverance.

Isaiah 61:11
This passage highlights the righteousness of God as something that will spring forth, similar to how David proclaims God's righteousness.

Philippians 4:4
Paul encourages believers to rejoice in the Lord always, which aligns with David's commitment to praise God continually.
A Hard Case - a Very Hard One - Laid Before GodC. Clemance Psalm 35:1-28
The Flesh and the SpiritW. Forsyth Psalm 35:1-28
Pleas for TriumphC. Short Psalm 35:19-28
Magnifying GodHomilistPsalm 35:27-28
Sympathy with the GodlyD. Dickson.Psalm 35:27-28
People
David, Psalmist
Places
Jerusalem
Topics
36, David, Declare, Musician, Praise, Praises, Psalm, Righteousness, Servant, Speak, Talk, Talking, Tongue, Uttereth
Dictionary of Bible Themes
Psalm 35:28

     1125   God, righteousness
     5193   tongue
     5549   speech, positive
     6677   justification, necessity

Library
Specific References to Prophecy in the Gospels
20. But, if it does not weary you, let the point out as briefly as possible, specific references to prophecy in the Gospels, that those who are being instructed in the first elements of the faith may have these testimonies written on their hearts, lest any doubt concerning the things which they believe should at any time take them by surprise. We are told in the Gospel that Judas, one of Christ's friends and associates at table, betrayed Him. Let the show you how this is foretold in the Psalms: "He
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

Historical Summary and Chronological Tables.
a.d. 340. Birth of St. Ambrose (probably at Trèves), youngest son of Ambrose, Prefect of the Gauls. Constantine II. killed at Aquileia. Death of Eusebius. 341. Seventh Council of Antioch. Second exile of St. Athanasius. 343. Photinus begins teaching his heresy. 347. Birth of St. John Chrysostom. Council of Sardica. St. Athanasius restored. 348. Birth of Prudentius the Christian poet. 349. Synod of Sirmium against Photinus. 350. Death of the Emperor Constans. St. Hilary, Bishop of Poitiers.
St. Ambrose—Works and Letters of St. Ambrose

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Question of the Comparison Between the Active and the Contemplative Life
I. Is the Active Life preferable to the Contemplative? Cardinal Cajetan, On Preparation for the Contemplative Life S. Augustine, Confessions, X., xliii. 70 " On Psalm xxvi. II. Is the Active Life more Meritorious than the Contemplative? III. Is the Active Life a Hindrance to the Contemplative Life? Cardinal Cajetan, On the True Interior Life S. Augustine, Sermon, CCLVI., v. 6 IV. Does the Active Life precede the Contemplative? I Is the Active Life preferable to the Contemplative? The Lord
St. Thomas Aquinas—On Prayer and The Contemplative Life

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Opposition to Messiah Unreasonable
Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the LORD , and against His Anointed, saying, Let us break their bands asunder, and cast away their cords from us. I t is generally admitted, that the institutes of Christianity, as contained in the New Testament, do at least exhibit a beautiful and salutary system of morals; and that a sincere compliance with the precepts of our Lord and His apostles,
John Newton—Messiah Vol. 2

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 35:28 NIV
Psalm 35:28 NLT
Psalm 35:28 ESV
Psalm 35:28 NASB
Psalm 35:28 KJV

Psalm 35:28 Commentaries

Bible Hub
Psalm 35:27
Top of Page
Top of Page