Psalm 150:3
Praise Him with the sound of the horn; praise Him with the harp and lyre.
Praise Him with the sound of the horn
The word "horn" in Hebrew is "shofar," a ram's horn traditionally used in ancient Israel for religious and military purposes. The shofar's sound is a call to worship, repentance, and celebration. Its use in Psalm 150:3 signifies a call to acknowledge God's sovereignty and majesty. Historically, the shofar was blown to announce the new moon, the start of festivals, and during times of war. In a spiritual context, it symbolizes awakening and alertness to God's presence, urging believers to respond to His call with reverence and joy.

praise Him with the harp and lyre
The "harp" and "lyre" are stringed instruments that were central to Hebrew worship. The Hebrew word for harp is "kinnor," and for lyre, it is "nebel." These instruments were often associated with King David, who was known for his musical skills and psalms. The use of these instruments in worship highlights the beauty and artistry that can be offered to God. They represent the harmonious blend of skill and devotion, encouraging believers to use their talents in service to God. Historically, these instruments were used in temple worship, signifying the importance of music in expressing adoration and gratitude to the Creator.

Persons / Places / Events
1. Psalmist
The author of Psalm 150, traditionally attributed to King David, who is known for his musical talents and deep devotion to God.

2. Temple Worship
The context of this psalm is likely related to the worship practices in the Temple in Jerusalem, where music played a significant role.

3. Musicians and Levites
Those who were appointed to play instruments and lead worship in the Temple, emphasizing the organized and communal aspect of worship.

4. Instruments
The trumpet, harp, and lyre are mentioned, highlighting the variety of musical expressions used in praising God.

5. Israel
The nation of Israel, for whom the psalms were a central part of their worship and spiritual life.
Teaching Points
The Role of Music in Worship
Music is a powerful tool for expressing praise and adoration to God. It engages the heart and mind, allowing believers to connect deeply with the divine.

Diversity in Worship Expression
The variety of instruments mentioned signifies the diversity of worship expressions. Believers are encouraged to use their unique gifts and talents in worship.

Historical and Cultural Context
Understanding the historical use of instruments in biblical times enriches our appreciation for the depth and tradition of worship practices.

Corporate Worship
The communal aspect of worship is emphasized through the organized use of music in the Temple, reminding us of the importance of gathering together to praise God.

Continuity of Worship Practices
The use of music in both the Old and New Testaments shows the timeless nature of musical worship, encouraging believers to incorporate music into their spiritual lives.
Bible Study Questions
1. How does the use of musical instruments in Psalm 150:3 enhance our understanding of worship in the Old Testament?

2. In what ways can we incorporate diverse musical expressions in our personal and corporate worship today?

3. How does the historical context of Temple worship inform our current practices of worship in the church?

4. What role does music play in your personal spiritual life, and how can you use it to deepen your relationship with God?

5. How can the continuity of musical worship from the Old Testament to the New Testament inspire us to engage in worship that is both traditional and innovative?
Connections to Other Scriptures
1 Chronicles 15:16
This passage describes David's organization of the Levites to play musical instruments in worship, showing the historical context of music in Israel's worship.

2 Chronicles 5:12-13
The dedication of Solomon's Temple included music and instruments, illustrating the importance of music in worship.

Ephesians 5:19
Paul encourages believers to speak to one another with psalms, hymns, and spiritual songs, connecting the Old Testament practice to New Testament worship.

Revelation 5:8
The use of harps in heavenly worship, showing continuity in the use of music to praise God across both Testaments.
A Psalm StudyH. Elderkin.Psalm 150:1-6
The Duty of Praising GodW. Jones, M. A.Psalm 150:1-6
The Evolution of PraiseArchdeacon Wynne.Psalm 150:1-6
The Hallelujah ChorusJ. O. Keen, D. D.Psalm 150:1-6
WorshipDavid Thomas, D. D.Psalm 150:1-6
Instruments to Praise God withR. Tuck Psalm 150:3, 4
Musical Instruments in WorshipD. Dickson.Psalm 150:3-5
Office of Music in Divine ServiceH. W. Beecher.Psalm 150:3-5
People
Psalmist
Places
Jerusalem
Topics
Blast, Blowing, Corded, Harp, Horn, Instruments, Lute, Lyre, Music, Praise, Psaltery, Sounding, Trumpet
Dictionary of Bible Themes
Psalm 150:3

     5332   harp
     5400   lyre
     5595   trumpet

Psalm 150:1-4

     5421   musical instruments

Psalm 150:1-6

     5314   flute
     5763   attitudes, positive to God

Psalm 150:3-5

     8421   equipping, physical

Library
Praise.
"Let every thing that hath breath praise the Lord. Praise ye the Lord."--Psalm 150:6. "Lobe den Herren" [53]Joachim Neander transl., Jane Borthwick, 1855 Praise to Jehovah! the almighty King of Creation! Swell heaven's chorus, chime in every heart, every nation! O my soul! wake-- Harp, lute, and psaltery take, Sound forth in glad adoration. Praise to Jehovah! whose love o'er thy course is attending, Redeeming thy life, and thee from all evil defending. Through all the past, O my soul! over thee
Jane Borthwick—Hymns from the Land of Luther

Blessedness and Praise
'Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2. But his delight is in the law of the Lord.' --PSALM i. 1, 2. 'Let every thing that hath breath praise the Lord. Praise ye the Lord.'--PSALM cl. 6. The Psalter is the echo in devout hearts of the other portions of divine revelation. There are in it, indeed, further disclosures of God's mind and purposes, but its especial characteristic is--the reflection
Alexander Maclaren—Expositions of Holy Scripture

Epistle xxxii. To Anastasius, Presbyter .
To Anastasius, Presbyter [1714] . Gregory to Anastasius, &c. That a good man out of the good treasure of his heart bringeth forth good things (Matth. xii. 35; Luke vi. 45), this thy Charity has shewn, both in thy habitual life and lately also in thy epistle; wherein I find two persons at issue with regard to virtues; that is to say, thyself contending for charity, and another for fear and humility. And, though occupied with many things, though ignorant of the Greek language, I have nevertheless sat
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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