Psalm 148:5
Let them praise the name of the LORD, for He gave the command and they were created.
Let them praise
This phrase is a call to worship, an imperative that extends to all creation. The Hebrew root for "praise" is "הלל" (halal), which means to boast or to shine. In the context of Psalm 148, it is a command for all things to boast in the glory of God, reflecting His light. Historically, this call to praise is not limited to humans but includes all of creation, emphasizing the universal acknowledgment of God's sovereignty.

the name
In Hebrew, "שם" (shem) signifies more than just a label; it represents the character and essence of a person. In the ancient Near Eastern context, a name was deeply tied to identity and authority. Thus, praising the "name" of the Lord is to honor His nature, His deeds, and His divine authority over all things.

of the LORD
The term "LORD" in the BSB is a translation of the tetragrammaton "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. This name is associated with God's eternal existence and covenant faithfulness. It is a reminder of His unchanging nature and His promises to His people throughout history.

for He commanded
The Hebrew word for "commanded" is "צוה" (tsavah), which implies a directive given with authority. This reflects God's sovereign power in creation, where His word alone brings things into existence. It underscores the concept of divine fiat, where God's will is enacted through His spoken word, as seen in the Genesis creation narrative.

and they were created
The act of creation is captured in the Hebrew verb "ברא" (bara), which is used exclusively for divine creation in the Old Testament. This word emphasizes the uniqueness and power of God's creative work, distinguishing it from human craftsmanship. The historical context of this phrase points to the belief in God as the sole Creator, countering ancient Near Eastern myths of multiple gods involved in creation. This affirms the monotheistic belief central to the Jewish and Christian faiths, highlighting God's unparalleled ability to bring forth life and order from nothingness.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and sovereign authority over creation.

2. Creation
Refers to the heavens, the earth, and all living beings, which are called to praise God as their Creator.

3. The Psalmist
The author of the psalm, traditionally believed to be King David, who calls all creation to worship God.

4. Heavenly Hosts
Includes angels and celestial bodies, which are part of the creation that praises God.

5. Earthly Creation
Encompasses all living creatures and natural elements on earth, highlighting the universality of God's creative power.
Teaching Points
The Authority of God's Command
God's word is powerful and authoritative, bringing creation into existence. This underscores the importance of trusting in His commands and promises in our lives.

The Purpose of Creation
All creation exists to praise and glorify God. As part of His creation, our lives should reflect worship and gratitude towards Him.

The Universality of Worship
Every part of creation, from the heavens to the earth, is called to worship God. This reminds us of the communal and universal nature of worship, transcending individual and cultural boundaries.

The Sovereignty of God
God's ability to create by command demonstrates His sovereignty over all things. Recognizing His control can bring peace and assurance in times of uncertainty.

Living in Awe of the Creator
Reflecting on the majesty and complexity of creation should lead us to a deeper awe and reverence for God, inspiring us to live in a way that honors Him.
Bible Study Questions
1. How does understanding God's authority in creation influence your view of His authority in your personal life?

2. In what ways can you join creation in praising God daily, both individually and within your community?

3. How does the concept of God commanding creation into existence impact your trust in His promises and commands today?

4. What are some practical ways you can reflect the purpose of creation—to glorify God—in your daily activities?

5. How can recognizing the universality of worship help you engage with believers from different backgrounds and cultures?
Connections to Other Scriptures
Genesis 1
The account of creation, where God commands and the universe comes into existence, illustrating His power and authority.

John 1:1-3
Describes the Word (Jesus) as the agent of creation, affirming the divine command in bringing forth life.

Colossians 1:16
Emphasizes that all things were created through and for Christ, connecting the act of creation to the purpose of glorifying God.

Revelation 4:11
Highlights the worthiness of God to receive glory and honor because He created all things by His will.
Nature's Praise-VoicesR. Tuck Psalm 148:1-5
The Great, the Greater, and the GreatestDavid Thomas, D. D.Psalm 148:1-14
People
Psalmist
Places
Jerusalem
Topics
Commanded, Created, Order, Praise
Dictionary of Bible Themes
Psalm 148:5

     4006   creation, origin
     4284   sun

Psalm 148:1-5

     4026   world, God's creation

Psalm 148:2-5

     1325   God, the Creator

Psalm 148:3-5

     4060   nature
     4937   fate, fatalism

Psalm 148:3-6

     4281   stars

Psalm 148:4-6

     8404   commands, in OT

Psalm 148:5-6

     4045   chaos

Library
That Worthy Name.
James ii:7. IN the second chapter of the Epistle of James the Holy Spirit speaks of our ever blessed Lord as "that worthy Name." Precious Word! precious to every heart that knows Him and delights to exalt His glorious and worthy Name. His Name is "far above every Name that is named, not only in this world, but also in that which is to come." (Ephes. i:21.) It is "as ointment poured forth" (Song of Sol. i:3); yea, His Name alone is excellent (Psalm cxlviii:13). But according to His worth that blessed
Arno Gaebelein—The Lord of Glory

Sexagesima Sunday Let them Praise the Name of the Lord for his Name Alone is Excellent; his Glory is Above the Earth and Heaven.
Let them praise the name of the Lord for His name alone is excellent; His glory is above the earth and heaven. Keine Schönheit hat die Welt [66]Angelus. 1657. trans. by Catherine Winkworth, 1855 Nothing fair on earth I see But I straightway think on Thee; Thou art fairest in mine eyes, Source in whom all beauty lies! When the golden sun forth goes, And the east before him glows, Quickly turns this heart of mine To Thy heavenly form divine. On Thy light I think at morn, With the earliest break
Catherine Winkworth—Lyra Germanica: The Christian Year

Universal Worship. --Ps. cxlviii.
Universal Worship.--Ps. cxlviii. Heralds of creation! cry,-- Praise the Lord, the Lord most high! Heaven and earth! obey the call, Praise the Lord, the Lord of all. For He spake, and forth from night Sprang the universe to light: He commanded,--Nature heard, And stood fast upon his word. Praise Him, all ye hosts above, Spirits perfected in love; Sun and Moon! your voices raise, Sing, ye stars! your Maker's praise. Earth! from all thy depths below, Ocean's hallelujahs flow, Lightning, Vapour,
James Montgomery—Sacred Poems and Hymns

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

The Royal Marriage Feast.
PART I.--THE WEDDING GUESTS. "And Jesus answered, and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, and sent forth his servants to call them that were bidden to the wedding: and they would not come. Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of
William Arnot—The Parables of Our Lord

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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