Psalm 145:7
They will extol the fame of Your abundant goodness and sing joyfully of Your righteousness.
They will extol
The Hebrew root for "extol" is "שָׁבַח" (shabach), which means to praise or commend. This word conveys a sense of enthusiastic and public declaration of God's greatness. In the context of ancient Israel, extolling God was not just a private act of devotion but a communal activity, often accompanied by music and song. The act of extolling is a response to God's mighty works and character, reflecting a heart full of gratitude and reverence.

the fame
The term "fame" in Hebrew is "זֵכֶר" (zeker), which can also be translated as "remembrance" or "memorial." This word suggests that the deeds of the Lord are not only to be praised but also remembered and recounted through generations. In the ancient Near Eastern culture, maintaining the memory of significant events and figures was crucial for preserving identity and faith. The fame of God is tied to His mighty acts and His covenant faithfulness, which are to be celebrated and passed down.

of Your abundant goodness
The phrase "abundant goodness" comes from the Hebrew "טוּב" (tov), meaning goodness, and "רַב" (rav), meaning abundant or great. This highlights the overflowing nature of God's benevolence and kindness. In the biblical narrative, God's goodness is a central theme, manifesting in creation, providence, and redemption. The abundance of God's goodness is a source of hope and assurance for believers, reminding them of His generous and unwavering love.

and joyfully sing
The Hebrew word for "joyfully sing" is "רָנַן" (ranan), which implies a ringing cry or shout of joy. This expression of joy is not subdued but exuberant, reflecting the deep-seated joy that comes from experiencing God's goodness. Singing was an integral part of worship in ancient Israel, often accompanied by instruments and dance. It was a way to express the inexpressible, to communicate the joy and gratitude that words alone could not convey.

of Your righteousness
The word "righteousness" in Hebrew is "צְדָקָה" (tsedaqah), which encompasses justice, rightness, and faithfulness. God's righteousness is a foundational attribute, reflecting His moral perfection and His commitment to justice and truth. In the biblical context, God's righteousness is not only about His character but also about His actions in the world, particularly in delivering and vindicating His people. The righteousness of God is a cause for joy because it assures believers of His just and faithful rule.

Persons / Places / Events
1. David
The author of Psalm 145, King David, is known for his deep relationship with God and his ability to express his faith through psalms and songs. This psalm is a hymn of praise, celebrating God's attributes and works.

2. Israel
The nation of Israel, God's chosen people, often recounted God's goodness and righteousness through their history, as seen in their worship and traditions.

3. God's Abundant Goodness
This refers to the manifold blessings and mercies that God bestows upon His creation, which are celebrated in this psalm.

4. God's Righteousness
This highlights God's moral perfection and justice, which are reasons for praise and joy among His people.

5. Worship
The act of extolling and singing joyfully is central to the worship practices of the Israelites, reflecting their response to God's character.
Teaching Points
Extolling God's Goodness
Recognize and proclaim God's abundant goodness in your life. Reflect on specific instances where you have experienced His blessings and share these testimonies with others.

Joyful Worship
Engage in worship that is characterized by joy and gratitude. Let your praise be a natural response to God's righteousness and goodness.

Understanding Righteousness
Study and meditate on God's righteousness. Seek to understand how His moral perfection impacts your life and how you can reflect His righteousness in your actions.

Community Praise
Encourage communal worship and praise. Join with others in celebrating God's attributes, fostering a spirit of unity and shared joy in His presence.

Daily Remembrance
Make it a daily practice to remember and recount God's goodness and righteousness. This can be through prayer, journaling, or sharing with family and friends.
Bible Study Questions
1. How can you personally extol the fame of God's abundant goodness in your daily life?

2. In what ways does understanding God's righteousness influence your relationship with Him and others?

3. Reflect on a time when you experienced God's goodness. How did you respond, and how can you share that experience with others?

4. How does communal worship enhance your understanding and appreciation of God's attributes as described in Psalm 145:7?

5. What practical steps can you take to ensure that joy and gratitude are central to your worship practices?
Connections to Other Scriptures
Exodus 34:6-7
This passage describes God's character as merciful, gracious, and abounding in goodness, which aligns with the themes of God's abundant goodness in Psalm 145:7.

Psalm 100:4-5
This psalm encourages entering God's presence with thanksgiving and praise, acknowledging His goodness and faithfulness, similar to the expressions in Psalm 145:7.

Philippians 4:4
Paul exhorts believers to rejoice in the Lord always, which echoes the joyful singing of God's righteousness found in Psalm 145:7.
Love's Full-Flowing SpringS. Conway Psalm 145:7
Memory of God's Goodness SalutaryPsalm 145:7
The Goodness of GodJean Paul Richter.Psalm 145:7
The Philosophy and Propriety of Abundant PraisePsalm 145:7
Christ the King of SaintsPsalm 145:1-21
God's Chosen People Extolling Their Sovereign KingR. C. Dillon, D. D.Psalm 145:1-21
God's Greatness, Goodness, and GloryC. Short Psalm 145:1-21
The Happy Duty of Daily PraisePsalm 145:1-21
The Kinghood of God, and the Glory of His ProvidenceDavid Thomas, D. D.Psalm 145:1-21
The Te Deum of the Old TestamentS. Conway Psalm 145:1-21
God's Greatness is GoodnessR. Tuck Psalm 145:6, 7
How The Unspeakable is Spoken OfPsalm 145:6-7
People
David, Psalmist
Places
Jerusalem
Topics
Abundance, Abundant, Abundantly, Aloud, Eagerly, Fame, Forth, Full, Goodness, Joyfully, Memorial, Memory, Mercy, Pour, Righteousness, Sayings, Shout, Sing, Songs, Utter
Dictionary of Bible Themes
Psalm 145:7

     1050   God, goodness of
     1125   God, righteousness
     5549   speech, positive
     8261   generosity, God's
     8288   joy, of Israel

Psalm 145:1-13

     5849   exaltation

Psalm 145:3-7

     8444   honouring God

Library
June 17 Evening
All thy works shall praise thee, O Lord; and thy saints shall bless thee.--PSA. 145:10. Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits.--I will bless the Lord at all times: his praise shall continually be in my mouth.--Every day will I bless thee; and I will praise thy name for ever and ever. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift
Anonymous—Daily Light on the Daily Path

The Satisfier of all Desires
'Thou openest Thine hand, and satisfiest the desire of every living thing ... 19. He will fulfil the desire of them that fear Him: He also will hear their cry, and will save them.'--PSALM cxlv. 16, 19. You observe the recurrence, in these two verses, of the one emphatic word 'desire.' Its repetition evidently shows that the Psalmist wishes to run a parallel between God's dealings in two regions. The same beneficence works in both. Here is the true extension of natural law to the spiritual world.
Alexander Maclaren—Expositions of Holy Scripture

Christian Conversation
"They shall speak of the glory of thy kingdom, and talk of thy power."--Psalm 145:11. YOU HAVE only to look at the preceding verse, and you will discover, in a single moment, who are the people here spoken of who shall speak of the glory of God's kingdom, and talk of his power. They are the saints: "All thy works shall praise thee, O Lord; and thy saints shall bless thee. They shall speak of the glory of thy kingdom, and talk of thy power." A saint will often be discovered by his conversation. He
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 46: 1900

How I Know God Answers Prayer
How I Know God Answers Prayer The Personal Testimony of One Life-Time By ROSALIND GOFORTH (Mrs. Jonathan Goforth) Missionary in China since 1888 "They shall abundantly utter the memory of thy great goodness."--Psalm 145:7. "Go . . . and tell them how great things the Lord hath done for thee."--Mark 5:19. HARPER & BROTHERS PUBLISHERS NEW YORK AND LONDON Copyright, 1921, by Harper & Brothers PRINTED IN THE UNITED STATES OF AMERICA
Rosalind Goforth—How I Know God Answers Prayer

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

God, My King, Thy Might Confessing
[1186]Stuttgart: Gotha, 1715 Psalm 145 Richard Mant, 1824 DOXOLOGY God, my King, thy might confessing, Ever will I bless thy Name; Day by day thy throne addressing, Still will I thy praise proclaim. Honor great our God befitteth; Who his majesty can reach? Age to age his works transmitteth, Age to age his power shall teach. They shall talk of all thy glory, On thy might and greatness dwell, Speak of thy dread acts the story, And thy deeds of wonder tell. Nor shall fail from memory's treasure
Various—The Hymnal of the Protestant Episcopal Church in the USA

Free Grace
To The Reader: Nothing but the strongest conviction, not only that what is here advanced is "the truth as it is in Jesus," but also that I am indispensably obliged to declare this truth to all the world, could have induced me openly to oppose the sentiments of those whom I esteem for their work's sake: At whose feet may I be found in the day of the Lord Jesus! Should any believe it his duty to reply hereto, I have only one request to make, -- Let whatsoever you do, be done inherently, in love, and
John Wesley—Sermons on Several Occasions

Prayer Out of the Deep.
Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.--Psalm iv. 1, 2. In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.--Ps. xviii. 5, 6. The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.--Psalm cxlv. 18, 19. In the day when I cried
Charles Kingsley—Out of the Deep

The Life, as Amplified by Mediaeval Biographers.
1. His Early Years.--Ephraim, according to this biography, was a Syrian of Mesopotamia, by birth, and by parentage on both sides. His mother was of Amid (now Diarbekr) a central city of that region; his father belonged to the older and more famous City of Nisibis, not far from Amid but near the Persian frontier, where he was priest of an idol named Abnil (or Abizal) in the days of Constantine the Great (306-337). This idol was afterwards destroyed by Jovian (who became Emperor in 363 after the
Ephraim the Syrian—Hymns and Homilies of Ephraim the Syrian

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

The Knowledge of God Conspicuous in the Creation, and Continual Government of the World.
1. The invisible and incomprehensible essence of God, to a certain extent, made visible in his works. 2. This declared by the first class of works--viz. the admirable motions of the heavens and the earth, the symmetry of the human body, and the connection of its parts; in short, the various objects which are presented to every eye. 3. This more especially manifested in the structure of the human body. 4. The shameful ingratitude of disregarding God, who, in such a variety of ways, is manifested within
John Calvin—The Institutes of the Christian Religion

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

Covenant Duties.
It is here proposed to show, that every incumbent duty ought, in suitable circumstances, to be engaged to in the exercise of Covenanting. The law and covenant of God are co-extensive; and what is enjoined in the one is confirmed in the other. The proposals of that Covenant include its promises and its duties. The former are made and fulfilled by its glorious Originator; the latter are enjoined and obligatory on man. The duties of that Covenant are God's law; and the demands of the law are all made
John Cunningham—The Ordinance of Covenanting

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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