Psalm 140:5
The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah
The proud have hidden a snare for me
The word "proud" in Hebrew is "זֵדִים" (zedim), which often refers to those who are arrogant or insolent, acting in defiance of God’s will. In the biblical context, pride is frequently associated with rebellion against God, as seen in the fall of Lucifer (Isaiah 14:12-15). The "snare" is a metaphor for traps or schemes set by the wicked to ensnare the righteous. Historically, snares were used by hunters to catch animals, symbolizing the cunning and deceitful tactics of the proud. This imagery is consistent with the spiritual warfare theme throughout the Psalms, where the righteous are often under threat from the wicked.

and cords of their net
"Cords" and "net" together suggest a well-planned and intricate trap. The Hebrew word for "cords" is "חֲבָלִים" (chavalim), which can also mean pains or sorrows, indicating the potential suffering caused by these traps. The "net" (רֶשֶׁת, reshet) is another hunting tool, emphasizing the deliberate and calculated nature of the enemy's plans. In a spiritual sense, these represent the temptations and trials believers face, which are often subtle and disguised.

they have spread along my path
The phrase "spread along my path" indicates the pervasive and unavoidable nature of these traps. The Hebrew word for "path" is "מַעְגָּל" (ma'agal), which can also mean a course of life or moral conduct. This suggests that the enemy's schemes are not just physical but also moral and spiritual, aiming to divert the believer from the righteous path. The imagery of a path is common in wisdom literature, symbolizing one's journey through life and the choices one makes.

they have set traps for me
"Set traps" implies intentionality and malice. The Hebrew word "פַּחִים" (pachim) refers to traps or snares, reinforcing the idea of danger and deceit. This phrase highlights the constant vigilance required of believers, as the enemy is always seeking opportunities to cause them to stumble. In the broader biblical narrative, this reflects the ongoing battle between good and evil, where the faithful must rely on God's guidance and protection to navigate the challenges they face.

Persons / Places / Events
1. David
Traditionally attributed as the author of this psalm, David often faced adversaries who sought to harm him, both physically and spiritually.

2. The Proud
Refers to those who are arrogant and self-reliant, often setting traps for the righteous.

3. Snares and Nets
Metaphorical representations of the traps and schemes devised by the wicked to ensnare the righteous.

4. Path
Symbolizes the journey of life or the righteous path that believers strive to walk.

5. Selah
A term used in the Psalms, possibly indicating a pause for reflection or emphasis on the preceding statement.
Teaching Points
Awareness of Spiritual Warfare
Believers must be vigilant and aware of the spiritual traps set by the enemy. This requires discernment and reliance on God's wisdom.

Dependence on God
Just as David sought God's protection from his enemies, believers today must depend on God for guidance and safety from spiritual and physical dangers.

The Danger of Pride
The proud are often depicted as those who set traps for others. Believers should guard against pride in their own lives, recognizing it as a potential snare.

Reflective Pause (Selah)
Taking time to pause and reflect on God's Word and His protection can strengthen our faith and resolve.

Community Support
Engaging with a community of believers can provide support and accountability, helping to identify and avoid potential snares.
Bible Study Questions
1. How can we identify the "snares" and "nets" in our own lives that may lead us away from God's path?

2. In what ways can pride manifest in our lives, and how can we guard against it?

3. How does the concept of "Selah" encourage us to approach our daily walk with God?

4. What practical steps can we take to ensure we are wearing the "full armor of God" as described in Ephesians 6:11?

5. How can we support one another in the Christian community to avoid the traps set by the enemy?
Connections to Other Scriptures
Psalm 141:9-10
Similar themes of seeking protection from the snares of the wicked.

Proverbs 29:5
Discusses the deceitful nature of flattery, which can be a form of a snare.

Ephesians 6:11
Encourages believers to put on the full armor of God to stand against the schemes of the devil.

1 Peter 5:8
Warns believers to be sober-minded and watchful, as the devil prowls like a roaring lion seeking someone to devour.
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Along, Arrogant, Cords, Gins, Hid, Hidden, Net, Nets, Path, Pride, Proud, Secret, Selah, Snare, Snares, Spread, Stretching, Trap, Traps, Tricks, Wayside, Way-side
Dictionary of Bible Themes
Psalm 140:5

     5342   hunting
     5425   net
     5507   rope and cord
     5589   trap
     8666   praise, manner and methods
     8805   pride, results

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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