Psalm 140:12
I know that the LORD upholds justice for the poor and defends the cause of the needy.
I know
The phrase "I know" reflects a deep, personal conviction and assurance. In the Hebrew text, the word used is "יָדַע" (yada), which implies an intimate knowledge or understanding. This is not mere intellectual assent but a profound, experiential awareness. In the context of the Psalms, this knowledge is often rooted in a relationship with God, cultivated through prayer, worship, and meditation on His Word. The psalmist's declaration of "I know" suggests a confidence in God's character and His promises, which is foundational to a life of faith.

that the LORD
The term "LORD" in the Hebrew is "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenantal faithfulness to His people. The use of "LORD" here emphasizes the personal relationship between the psalmist and God, highlighting God's role as the sovereign ruler and the one who is intimately involved in the lives of His people. It is a reminder of God's unchanging nature and His commitment to justice and righteousness.

upholds justice
The phrase "upholds justice" speaks to God's active role in maintaining moral order and fairness in the world. The Hebrew word for "justice" is "מִשְׁפָּט" (mishpat), which encompasses not only legal judgments but also the broader concept of righteousness and equity. God's upholding of justice assures believers that He is not indifferent to the wrongs and injustices in the world. Instead, He is actively working to set things right, often using His people as instruments of His justice. This assurance encourages believers to trust in God's timing and His ultimate plan for justice.

for the poor
The "poor" in this context refers to those who are marginalized, oppressed, or disadvantaged in society. The Hebrew word "עָנִי" (ani) can denote not only economic poverty but also a state of humility or affliction. Throughout Scripture, God shows a special concern for the poor and the oppressed, calling His people to reflect His heart by caring for them. This phrase underscores God's compassion and His commitment to defending the rights of those who cannot defend themselves, reminding believers of their responsibility to advocate for justice and mercy.

and justice for the needy
The repetition of "justice" in relation to the "needy" reinforces the theme of God's concern for those who are vulnerable. The Hebrew word for "needy" is "אֶבְיוֹן" (evyon), which often refers to those who are destitute or in desperate need. God's promise to provide justice for the needy assures believers that He sees their plight and will act on their behalf. This assurance is a call to the faithful to align themselves with God's heart, seeking to be His hands and feet in a world that often overlooks the needs of the most vulnerable. It is a reminder that true religion involves caring for the least of these, as Jesus taught in Matthew 25:40.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with His people.

2. The Poor
Those who are economically disadvantaged, often representing the marginalized and oppressed in society.

3. The Needy
Individuals who are in desperate need of help, whether materially, emotionally, or spiritually.

4. David (implied author)
Traditionally attributed as the author of this Psalm, David often wrote about God's justice and protection.

5. The Oppressors (implied context)
Those who exploit or harm the poor and needy, against whom God acts in justice.
Teaching Points
God's Justice is Assured
Believers can have confidence that God is actively working to uphold justice, even when human systems fail.

God's Heart for the Vulnerable
The Lord's defense of the poor and needy reflects His compassionate nature, and believers are called to mirror this in their own lives.

Active Participation in God's Work
Christians are encouraged to be instruments of God's justice, advocating for and assisting those in need.

Trust in God's Sovereignty
In times of injustice, believers can find peace in knowing that God sees and will act in His perfect timing.

Prayer as a Tool for Justice
Prayer is a powerful way to partner with God in His work of justice, interceding for the oppressed and seeking His guidance in how to help.
Bible Study Questions
1. How does understanding God's character as just and compassionate influence your view of current social injustices?

2. In what ways can you personally contribute to upholding justice for the poor and defending the cause of the needy in your community?

3. Reflect on a time when you felt God defended your cause. How can this experience encourage you to trust Him more deeply?

4. How do the teachings of Jesus in the New Testament reinforce the message of Psalm 140:12?

5. What practical steps can your church take to better reflect God's heart for the poor and needy as described in this Psalm?
Connections to Other Scriptures
Psalm 82
This Psalm also speaks of God's justice and His call for human judges to defend the weak and fatherless, highlighting God's concern for justice.

Proverbs 31:8-9
These verses urge speaking up for those who cannot speak for themselves, aligning with God's defense of the needy.

Isaiah 1:17
This passage calls for seeking justice, encouraging the defense of the oppressed, which reflects God's character as described in Psalm 140:12.

James 1:27
This New Testament verse emphasizes pure religion as caring for orphans and widows, echoing the Old Testament theme of God's care for the needy.

Luke 4:18-19
Jesus' mission statement includes proclaiming good news to the poor, showing the continuity of God's concern from the Old to the New Testament.
God and the PoorPsalm 140:12
God Preserves His ServantPsalm 140:1-13
Our Adversary and Our DefenseS. Conway Psalm 140:1-13
The Holy WarC. Short Psalm 140:1-13
People
David, Psalmist
Places
Jerusalem
Topics
Afflicted, Care, Cause, Execute, Executes, Judgment, Justice, Maintain, Maintains, Needy, Poor, Rights, Troubled, Upholds
Dictionary of Bible Themes
Psalm 140:12

     1075   God, justice of
     1330   God, the provider
     5360   justice, God
     5449   poverty, remedies
     5888   inferiority
     9210   judgment, God's

Library
Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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