Psalm 136:17
He struck down great kings His loving devotion endures forever.
He struck down
The phrase "He struck down" is a powerful depiction of God's active intervention in the history of Israel. The Hebrew root for "struck down" is "נָכָה" (nakah), which conveys the idea of smiting or defeating. This action underscores God's sovereignty and might, emphasizing His role as a divine warrior who fights on behalf of His people. Throughout the Old Testament, God is portrayed as a protector and deliverer, who intervenes in human affairs to fulfill His covenant promises. This phrase reminds believers of God's ability to overcome formidable obstacles and adversaries, reinforcing the theme of divine justice and protection.

great kings
The term "great kings" refers to the powerful rulers who opposed Israel during their journey to the Promised Land. Historically, these kings could include figures like Sihon, king of the Amorites, and Og, king of Bashan, as mentioned in other parts of the Psalms and the Pentateuch. The Hebrew word for "great" is "גָּדוֹל" (gadol), which signifies not only physical size or strength but also importance and influence. By striking down these "great kings," God demonstrated His supremacy over earthly powers, no matter how formidable they appeared. This serves as a reminder to believers that no earthly authority can withstand the will and power of God. It also highlights the theme of God's faithfulness to His covenant people, as He clears the path for them to inherit the land He promised to their ancestors. This phrase encourages Christians to trust in God's ultimate authority and His ability to bring about His purposes, even when faced with seemingly insurmountable challenges.

Persons / Places / Events
1. Great Kings
This refers to the powerful rulers whom God defeated on behalf of Israel. These kings were often seen as invincible by human standards, yet they were overcome by God's might.

2. Israel
The nation chosen by God, for whom He performed mighty acts, including the defeat of these great kings. Israel's history is marked by God's intervention and protection.

3. God's Loving Devotion
The Hebrew word used here is (chesed), often translated as "lovingkindness" or "steadfast love." It emphasizes God's covenantal faithfulness and mercy towards His people.
Teaching Points
God's Sovereignty Over Earthly Powers
God's ability to strike down great kings reminds us of His ultimate authority over all earthly powers. No ruler or government is beyond His control.

The Endurance of God's Love
The repeated refrain "His loving devotion endures forever" assures us of God's unchanging love. In times of uncertainty, we can trust in His steadfast commitment to His people.

God's Faithfulness to His Promises
The defeat of these kings was part of God's promise to give Israel the land. This teaches us that God is faithful to His word and will fulfill His promises in His timing.

Our Response to God's Mighty Acts
Recognizing God's power and love should lead us to worship and gratitude. We are called to remember His deeds and proclaim His faithfulness to others.
Bible Study Questions
1. How does the defeat of great kings in Psalm 136:17 demonstrate God's sovereignty, and how can this understanding impact our view of current world events?

2. In what ways does the concept of "chesed" (loving devotion) provide comfort and assurance in your personal life?

3. Reflect on a time when you experienced God's faithfulness in fulfilling a promise. How does this encourage you to trust Him with future uncertainties?

4. How can we actively remember and celebrate God's mighty acts in our own lives and communities?

5. What practical steps can you take to share the message of God's enduring love and faithfulness with others in your sphere of influence?
Connections to Other Scriptures
Exodus 15:1-21
The song of Moses celebrates God's triumph over Pharaoh and his army, illustrating God's power over great rulers.

Joshua 12:1-24
Lists the kings defeated by Israel under Joshua's leadership, demonstrating God's continued faithfulness in fulfilling His promises to Israel.

Romans 8:31-39
Paul speaks of God's love and how nothing can separate us from it, echoing the theme of God's enduring loving devotion.
A Song, a Solace, a Sermon, and a SummonsPsalm 136:1-26
Does His Mercy Endure Forever?S. Conway Psalm 136:1-26
God's Goodness and MercyR. Harris, D. D.Psalm 136:1-26
Repetitions Many, But not VainS. Conway Psalm 136:1-26
The Church's AntiphonS. Conway Psalm 136:1-26
The Duty of Praise and ThanksgivingH. Bonar, D. D.Psalm 136:1-26
The Eternity or God's GoodnessHomilistPsalm 136:1-26
From Egypt to CanaanS. Conway Psalm 136:10-25
Mercy in the Destruction of TyrantsHomilistPsalm 136:17-22
Sihon and Og, or Mercies in DetailPsalm 136:17-22
People
Amorites, Egyptians, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Age, Endures, Endureth, Everlasting, Forever, Kindness, Kings, Love, Loving, Lovingkindness, Loving-kindness, Mercy, Overcame, Smiting, Smote, Steadfast, Struck, Unchanging
Dictionary of Bible Themes
Psalm 136:1-20

     1035   God, faithfulness

Psalm 136:1-26

     1085   God, love of
     8352   thankfulness

Library
Pilgrim Song
Gerhard Ter Steegen Ps. cxxxvi. 16 Come, children, on and forward! With us the Father goes; He leads us, and He guards us Through thousands of our foes: The sweetness and the glory, The sunlight of His eyes, Make all the desert places To glow as paradise. Lo! through the pathless midnight The fiery pillar leads, And onward goes the Shepherd Before the flock He feeds; Unquestioning, unfearing, The lambs may follow on, In quietness and confidence, Their eyes on Him alone. Come, children, on and
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Last Discourses of Christ - the Prayer of Consecration.
THE new Institution of the Lord's Supper did not finally close what passed at that Paschal Table. According to the Jewish Ritual, the Cup is filled a fourth time, and the remaining part of the Hallel [5717] repeated. Then follow, besides Ps. cxxxvi., a number of prayers and hymns, of which the comparatively late origin is not doubtful. The same remark applies even more strongly to what follows after the fourth Cup. But, so far as we can judge, the Institution of the Holy Supper was followed by the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

Gethsemane
We turn once more to follow the steps of Christ, now among the last He trod upon earth. The hymn,' with which the Paschal Supper ended, had been sung. Probably we are to understand this of the second portion of the Hallel, [5818] sung some time after the third Cup, or else of Psalm cxxxvi., which, in the present Ritual, stands near the end of the service. The last Discourses had been spoken, the last Prayer, that of Consecration, had been offered, and Jesus prepared to go forth out of the City, to
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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