Psalm 135:8
He struck down the firstborn of Egypt, of both man and beast.
He struck down the firstborn of Egypt
This phrase refers to a pivotal event in the history of Israel, the final plague that God sent upon Egypt as described in the book of Exodus. The Hebrew root for "struck down" is נָכָה (nakah), which conveys a sense of a decisive and powerful blow. This act was not merely punitive but served as a divine intervention to liberate the Israelites from slavery. Historically, this event is central to the Jewish Passover, commemorating God's deliverance. The "firstborn" signifies the most valued and significant, representing the future and strength of Egypt. This act demonstrated God's supremacy over the Egyptian gods and His commitment to His covenant people.

from man to beast
This phrase emphasizes the totality and completeness of the plague's impact. The Hebrew word for "man" is אָדָם (adam), which can refer to humanity in general, while "beast" is בְּהֵמָה (behemah), indicating domesticated animals. The inclusion of both man and beast underscores the comprehensive nature of God's judgment, affecting all levels of Egyptian society and economy. This serves as a reminder of God's sovereign control over all creation. In a broader scriptural context, it highlights the distinction between those who are under God's protection and those who are not, as the Israelites were spared from this plague. This phrase also foreshadows the ultimate deliverance and redemption that God provides through Christ, who is the firstborn over all creation (Colossians 1:15).

Persons / Places / Events
1. God (Yahweh)
The central figure in this verse, demonstrating His power and judgment.

2. Egypt
The nation that held the Israelites in bondage, representing opposition to God's people.

3. Firstborn
The firstborn of both man and beast in Egypt, symbolizing the strength and future of the nation.

4. Plague of the Firstborn
The tenth and final plague that God sent upon Egypt, leading to the Exodus.

5. Exodus
The event where the Israelites were freed from slavery in Egypt, a pivotal moment in biblical history.
Teaching Points
God's Sovereignty
God is in control of history and nations. His actions in Egypt demonstrate His supreme authority over all creation.

Judgment and Deliverance
God's judgment on Egypt was also an act of deliverance for His people. This duality shows His justice and mercy.

The Importance of Obedience
The Israelites' obedience in marking their doorposts with lamb's blood was crucial for their protection. Obedience to God’s commands is vital for His blessings.

God's Faithfulness
The deliverance from Egypt is a testament to God's faithfulness to His promises. He remembers and acts on behalf of His covenant people.

Spiritual Firstborn
In Christ, believers are considered the "firstborn" of God, highlighting the importance of spiritual inheritance and identity.
Bible Study Questions
1. How does the event of the firstborn's death in Egypt demonstrate God's power and justice?

2. In what ways does the Exodus account, particularly the plague of the firstborn, foreshadow the salvation offered through Jesus Christ?

3. How can we apply the principle of obedience seen in the Passover to our daily walk with God?

4. What does the deliverance of Israel from Egypt teach us about God's faithfulness to His promises?

5. How can understanding our identity as "firstborn" in Christ influence our relationship with God and others?
Connections to Other Scriptures
Exodus 12
This chapter details the Passover and the plague of the firstborn, providing the historical context for Psalm 135:8.

Psalm 136:10
This verse echoes the theme of God's deliverance by recounting the striking down of Egypt's firstborn.

Hebrews 11:28
This New Testament reference highlights the faith of Moses in instituting the Passover, which protected the Israelites from the plague.

Revelation 15:3
The song of Moses and the Lamb celebrates God's mighty acts, including His judgments against Egypt.
God's PraisesC. Short Psalm 135:1-21
The March of MercyS. Conway Psalm 135:1-21
The Sublime Object of WorshipHomilistPsalm 135:1-21
People
Aaron, Amorites, Jacob, Levi, Og, Pharaoh, Psalmist, Sihon
Places
Jerusalem
Topics
Animal, Animals, Beast, Death, Egypt, Firstborn, First-born, First-fruits, Smote, Struck
Dictionary of Bible Themes
Psalm 135:8

     4605   animals, religious role
     5688   firstborn

Psalm 135:8-9

     4843   plague

Library
What Pleases God.
"Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places."--Psalm 135:6. "Was Gott gefaellt, mein frommes Kind." [74]Gerhardt. transl., Sarah Findlater, 1858 What God decrees, child of His love, Take patiently, though it may prove The storm that wrecks thy treasure here, Be comforted! thou needst not fear What pleases God. The wisest will is God's own will; Rest on this anchor, and be still; For peace around thy path shall flow, When only wishing here
Jane Borthwick—Hymns from the Land of Luther

From Kadesh to the Death of Moses.
Num. 14-Dt. 34. The Pathos of the Forty Years. The stories of this period have running through them an element of pathos arising especially from two sources. (1) Perhaps the experiences of Moses are most sorrowful. That he should now, after faithfully bringing this people to the very border of the land which they sought, be compelled to spend forty monotonous years in this bare and uninteresting desert must have been a disappointment very heavy to bear. During these wanderings he buried Miriam,
Josiah Blake Tidwell—The Bible Period by Period

Excursus on the Present Teaching of the Latin and Greek Churches on the Subject.
To set forth the present teaching of the Latin Church upon the subject of images and the cultus which is due them, I cite the decree of the Council of Trent and a passage from the Catechism set forth by the authority of the same synod. (Conc. Trid., Sess. xxv. December 3d and 4th, 1563. [Buckley's Trans.]) The holy synod enjoins on all bishops, and others sustaining the office and charge of teaching that, according to the usage of the Catholic and Apostolic Church received from the primitive times
Philip Schaff—The Seven Ecumenical Councils

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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