Psalm 126:3
The LORD has done great things for us; we are filled with joy.
The LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which is the covenant name of God, emphasizing His eternal existence and faithfulness. In the history of Israel, Yahweh is the God who delivered them from Egypt, led them through the wilderness, and established them in the Promised Land. This name signifies a personal, relational God who is actively involved in the lives of His people. The use of "LORD" here reminds the reader of God's sovereignty and His role as the ultimate source of all blessings.

has done
This phrase indicates completed action, emphasizing the certainty and reality of God's work. The Hebrew root "asah" conveys the idea of making or accomplishing something. It reflects God's active involvement in the world and His ability to bring about His purposes. Historically, this would remind the Israelites of God's mighty acts in their history, such as the Exodus and the return from Babylonian exile, showcasing His power and faithfulness.

great things
The phrase "great things" comes from the Hebrew word "gadol," which means large, important, or significant. This term underscores the magnitude and significance of God's actions. In the biblical narrative, "great things" often refer to miraculous events or divine interventions that demonstrate God's power and love. For the Israelites, these "great things" could include their deliverance from captivity and the restoration of their fortunes, which were seen as acts of divine grace and favor.

for us
This phrase personalizes the psalm, indicating that the "great things" God has done are not just abstract or historical but have direct implications for the community of believers. The use of "us" highlights the collective experience of God's people, emphasizing unity and shared blessings. It reminds the reader that God's actions are not just for individuals but for His people as a whole, reinforcing the communal aspect of faith and the shared joy in God's blessings.

we are filled with joy
The phrase "we are filled with joy" captures the emotional response to God's mighty acts. The Hebrew word "samach" means to rejoice or be glad, indicating a deep, overwhelming sense of happiness and gratitude. This joy is not superficial but is rooted in the recognition of God's goodness and faithfulness. Historically, this joy would be akin to the celebration of the Israelites upon their return from exile, a profound acknowledgment of God's mercy and restoration. For believers today, it serves as a reminder of the joy that comes from experiencing God's grace and the hope of future restoration.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is the source of all blessings and the one who has done great things for His people.

2. Israelites
The original recipients of this Psalm, likely reflecting on their return from Babylonian exile, experiencing God's deliverance and restoration.

3. Babylonian Exile
A significant event in Israel's history where they were taken captive, and their eventual return is seen as a miraculous act of God.

4. Zion (Jerusalem)
The central place of worship and the heart of the Jewish nation, often symbolizing God's presence and blessing.

5. Return from Exile
The historical event that this Psalm likely celebrates, symbolizing God's faithfulness and the joy of restoration.
Teaching Points
Recognizing God's Greatness
Reflect on the "great things" God has done in your life. Acknowledge His hand in both the big and small blessings.

Joy as a Response to God's Work
Understand that true joy comes from recognizing and celebrating God's work in our lives. Cultivate a heart of gratitude and joy.

Historical Context and Personal Application
Just as the Israelites experienced deliverance, consider areas in your life where God has brought restoration and freedom.

Faithfulness in Trials
Remember that God's faithfulness in past trials is a promise of His continued presence and help in current and future challenges.

Community Celebration
Encourage sharing testimonies within your community to build faith and joy, just as the Israelites shared their joy in God's deliverance.
Bible Study Questions
1. What are some "great things" that the LORD has done in your life, and how have you responded to them?

2. How does understanding the historical context of the Babylonian exile enhance your appreciation of Psalm 126:3?

3. In what ways can you cultivate a heart of joy and gratitude in your daily life, even amidst challenges?

4. How can the joy of the LORD be your strength, as mentioned in Nehemiah 8:10, in your current circumstances?

5. How can sharing your experiences of God's faithfulness with others encourage and build up your community of faith?
Connections to Other Scriptures
Psalm 126:1-2
These verses set the context for verse 3, describing the joy and laughter of the Israelites as they returned from exile, emphasizing the miraculous nature of their deliverance.

Nehemiah 8:10
This verse speaks of the joy of the LORD being the strength of His people, connecting the joy in Psalm 126:3 to the strength and encouragement found in God's presence.

Isaiah 35:10
This passage describes the joy and gladness of the redeemed returning to Zion, paralleling the joy expressed in Psalm 126:3.

Ephesians 3:20-21
This New Testament passage speaks of God doing immeasurably more than we ask or imagine, connecting to the "great things" God has done in Psalm 126:3.
Christian Gratitude for the Goodness of GodT. Dale, M. A.Psalm 126:3
Grateful Acknowledgment of Divine GoodnessHelps for the PulpitPsalm 126:3
Great ThingsThe StudyPsalm 126:3
Great Things for UsJ. J. S. Bird, B. A.Psalm 126:3
Personal Experience ForcefulH. O. Mackey.Psalm 126:3
A Political Fact that is EmblematicHomilistPsalm 126:1-6
A Psalm of DeliveranceA. Whyfe, D. D.Psalm 126:1-6
Alternations and Contrasts in the Experiences of LifeC. Short Psalm 126:1-6
Captivity and DeliveranceJohn Gaskin, M. A.Psalm 126:1-6
Captivity TurnedR. Davies, M. A.Psalm 126:1-6
Like Them that DreamS. Conway Psalm 126:1-6
The History of a SoulS. Conway Psalm 126:1-6
Our Joy in God a Witness for GodR. Tuck Psalm 126:2, 3
People
Psalmist, Solomon
Places
Jerusalem
Topics
Glad, Joy, Joyful, Rejoiced, Whereof
Dictionary of Bible Themes
Psalm 126:1-3

     7271   Zion, as symbol

Psalm 126:2-3

     1060   God, greatness of
     8287   joy, experience

Library
The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Seed Growing Secretly.
"And he said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come."--MARK iv. 26-29. This is the only parable that is peculiar to Mark. The subjects contained in
William Arnot—The Parables of Our Lord

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant
Philip Doddridge—Practical Discourses on Regeneration

Introduction. Chapter i. --The Life and Writings of St. Hilary of Poitiers.
St. Hilary of Poitiers is one of the greatest, yet least studied, of the Fathers of the Western Church. He has suffered thus, partly from a certain obscurity in his style of writing, partly from the difficulty of the thoughts which he attempted to convey. But there are other reasons for the comparative neglect into which he has fallen. He learnt his theology, as we shall see, from Eastern authorities, and was not content to carry on and develop the traditional teaching of the West; and the disciple
St. Hilary of Poitiers—The Life and Writings of St. Hilary of Poitiers

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 126:3 NIV
Psalm 126:3 NLT
Psalm 126:3 ESV
Psalm 126:3 NASB
Psalm 126:3 KJV

Psalm 126:3 Commentaries

Bible Hub
Psalm 126:2
Top of Page
Top of Page