Psalm 124:7
We have escaped like a bird from the snare of the fowler; the net is torn, and we have slipped away.
We have escaped
The phrase "we have escaped" conveys a sense of deliverance and liberation. In the Hebrew text, the word used here is "malat," which means to slip away, escape, or be delivered. This word is often used in the context of being saved from danger or distress. Historically, the Israelites frequently found themselves in perilous situations, whether from natural disasters, enemies, or spiritual trials. This phrase reflects the recurring theme of God's providential care and deliverance throughout the Bible. It is a reminder of the many times God has intervened to rescue His people, emphasizing His role as a protector and savior.

like a bird
The imagery of a bird is powerful and evocative. In Hebrew, the word "tsippor" is used, which refers to small birds, often sparrows. Birds are often symbols of freedom and vulnerability. In the ancient Near East, birds were seen as creatures that could easily fall prey to traps and predators, yet they also symbolize the soul's ability to rise above earthly troubles. This metaphor highlights the fragility of human life and the ease with which one can be ensnared by life's challenges. Yet, it also underscores the grace and agility with which God enables His people to rise above their circumstances.

from the snare
The "snare" is a metaphor for traps set by enemies or life's challenges. The Hebrew word "pach" refers to a trap or a net used by hunters to catch birds. In biblical times, snares were common tools for capturing animals, and they symbolize the hidden dangers and temptations that can entrap the unwary. This imagery is used throughout Scripture to describe the cunning and deceitful tactics of the wicked. The snare represents the spiritual and moral pitfalls that believers must navigate, and the verse reassures us of God's ability to deliver us from such entrapments.

of the fowler
The "fowler" is the one who sets the snare, representing those who seek to harm or deceive. In Hebrew, the word "yokesh" is used, which specifically refers to a trapper or hunter. This term is often used metaphorically in the Bible to describe those who plot against the righteous. The fowler's intent is to capture and destroy, reflecting the spiritual adversaries that believers face. This phrase serves as a reminder of the reality of spiritual warfare and the need for vigilance and reliance on God's protection.

The snare is broken
This phrase signifies a decisive act of liberation. The breaking of the snare indicates that the trap set by the enemy has been rendered ineffective. In Hebrew, "shabar" means to break or shatter, suggesting a complete and irreversible action. This imagery is a powerful testament to God's intervention and the futility of the enemy's schemes against His people. It speaks to the ultimate victory of God over evil and the assurance that no weapon formed against His people will prosper.

and we have escaped
Reiterating the earlier phrase, this repetition emphasizes the certainty and completeness of the deliverance. The use of "malat" again reinforces the theme of salvation and freedom. It is a declaration of triumph and a testimony to God's faithfulness. This repetition serves to strengthen the believer's confidence in God's ability to rescue and protect, encouraging a posture of gratitude and trust in His sovereign power.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 124, David reflects on God's deliverance from enemies.

2. Israel
The nation of Israel is the primary audience, representing God's chosen people who have experienced His deliverance.

3. The Fowler
Symbolic of those who set traps or seek to ensnare God's people, representing enemies or adversaries.

4. The Snare
Represents the traps or dangers that threaten the faithful, often used metaphorically for spiritual or physical dangers.

5. The Bird
Symbolizes the people of God who are vulnerable yet find freedom through divine intervention.
Teaching Points
Divine Deliverance
God is our ultimate deliverer, capable of freeing us from any trap or danger.

Spiritual Vigilance
Believers must remain alert to the snares of sin and temptation, relying on God's strength to escape.

Trust in God's Protection
Just as a bird escapes a snare, we can trust that God will provide a way out of our trials.

Freedom in Christ
Our spiritual freedom is secured through Christ, who breaks the bonds of sin and death.

Community of Faith
Like Israel, the church today can find collective strength and encouragement in God's deliverance.
Bible Study Questions
1. How does the imagery of a bird escaping a snare enhance your understanding of God's deliverance in your life?

2. In what ways can you identify "snares" in your spiritual journey, and how can you seek God's help to escape them?

3. How does the theme of deliverance in Psalm 124:7 connect with the New Testament teachings on spiritual freedom in Christ?

4. Reflect on a time when you experienced God's deliverance. How did it strengthen your faith and trust in Him?

5. How can the community of believers support one another in recognizing and escaping spiritual snares?
Connections to Other Scriptures
Psalm 91:3
This verse also speaks of God delivering from the "snare of the fowler," emphasizing God's protection.

Proverbs 6:5
Encourages escaping from danger like a bird from a hunter's hand, highlighting the urgency and necessity of seeking deliverance.

2 Timothy 2:26
Discusses escaping the trap of the devil, drawing a parallel to spiritual deliverance.

Isaiah 31:5
Compares God's protection to birds hovering over their nests, reinforcing the imagery of divine safeguarding.

Luke 21:34-36
Warns believers to be vigilant and pray to escape the traps of the end times, connecting to the theme of spiritual alertness.
Soul ManumissionHomilistPsalm 124:7
The Bird Escaped from the SnarePsalm 124:7
The Escape of the Soul from DangerS. Thodey.Psalm 124:7
The Soul's Birdlike ExperiencesS. Conway Psalm 124:7
But for the LordS. Conway Psalm 124:1-8
God in the Troubles of the GoodHomilistPsalm 124:1-8
Ifs and ThensG. Davies.Psalm 124:1-8
The Believer's SafeguardC. Short Psalm 124:1-8
The Church in Various AspectsJ. O. Keen, D. D.Psalm 124:1-8
The Lord on Our SideE. J. Robinson.Psalm 124:1-8
Why God's People are AfflictedN. McMichael.Psalm 124:1-8
God's Delivering WaysR. Tuck Psalm 124:6, 7
Thanksgiving for DeliveranceD. Dickson.Psalm 124:6-8
People
David, Psalmist
Places
Jerusalem
Topics
Bird, Broken, Escaped, Fowlers, Fowler's, Free, Net, Snare, Soul, Trapper
Dictionary of Bible Themes
Psalm 124:7

     4612   birds
     5342   hunting

Psalm 124:1-7

     8665   praise, reasons

Psalm 124:1-8

     8609   prayer, as praise and thanksgiving

Psalm 124:6-8

     5589   trap

Library
PSALM CXXIV.
[Psalm 124] 8,6,8,6,8,8,7 Wo Gott der Herr nicht zu uns hält [48]Justus Jonas trans. by Catherine Winkworth, 1869 If God were not upon our side When foes around us rage, Were not Himself our Help and Guide When bitter war they wage, Were He not Israel's mighty Shield, To whom their utmost crafts must yield, We surely must have perished. But now no human wit or might Should make us quail for fear, God sitteth in the highest height, And makes their counsels clear; When craftiest snares and nets
Catherine Winkworth—Christian Singers of Germany

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct,
John Newton—Messiah Vol. 1

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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