Psalm 120:3
What will He do to you, and what will be added to you, O deceitful tongue?
What will He do to you
This phrase opens with a rhetorical question that invites reflection on divine justice. The Hebrew root for "do" is "עָשָׂה" (asah), which means to make or to act. In the context of the Psalms, this often refers to God's actions in response to human behavior. The psalmist is pondering the consequences that God, in His righteousness, will bring upon those who engage in deceit. This reflects a deep trust in God's moral governance and His ability to address wrongs.

and what more besides
The phrase "what more besides" suggests an intensification of the inquiry into the consequences awaiting the deceitful. It implies that the repercussions are not only certain but also potentially severe and multifaceted. The Hebrew word "יֹתֵר" (yoter) can be translated as "more" or "exceedingly," indicating that the psalmist is emphasizing the seriousness of deceit and the comprehensive nature of divine retribution. This serves as a warning to the deceitful, underscoring the gravity of their actions.

O deceitful tongue
The term "deceitful tongue" is central to the verse, highlighting the specific sin being addressed. The Hebrew word for "deceitful" is "רְמִיָּה" (remiyah), which conveys treachery or falsehood. The "tongue" symbolizes speech and communication, which in biblical literature often reflects the heart's condition. This phrase calls to mind the destructive power of words and the moral responsibility to use speech truthfully. In the broader scriptural context, the tongue is frequently associated with both blessing and cursing, as seen in James 3:5-10, where the tongue is described as a small member that can cause great harm. The psalmist's lament over deceitful speech reflects a longing for integrity and truthfulness, aligning with the biblical call to speak truth in love (Ephesians 4:15).

Persons / Places / Events
1. Psalmist
The author of Psalm 120, traditionally attributed to David, who is expressing distress over deceit and falsehood.

2. Deceitful Tongue
Represents those who speak lies and falsehoods, causing harm and discord.

3. God
The implied subject who will bring justice and retribution to the deceitful tongue.
Teaching Points
The Power of Words
Words have the power to build up or destroy. As Christians, we are called to use our words to edify and speak truth.

God's Justice
God is aware of deceit and falsehood, and He will bring justice. We can trust Him to deal with those who use their tongues for harm.

Self-Examination
Reflect on our own speech. Are we guilty of deceit or careless words? Repentance and seeking God's help to guard our tongues is crucial.

The Call to Truthfulness
As followers of Christ, we are called to be people of truth, reflecting God's character in our speech and actions.

The Impact of Lies
Lies can cause significant harm to relationships and communities. We must strive to be peacemakers and truth-bearers.
Bible Study Questions
1. How does the imagery of a "deceitful tongue" in Psalm 120:3 relate to the broader biblical teaching on the power of words?

2. In what ways can we ensure that our speech aligns with the truthfulness that God desires from us?

3. Reflect on a time when deceitful words affected you or someone you know. How did you see God's justice or mercy at work in that situation?

4. How can we apply the teachings of James 3:5-6 to our daily interactions to prevent the destructive power of the tongue?

5. What practical steps can we take to hold ourselves accountable for our words, in light of Matthew 12:36-37?
Connections to Other Scriptures
James 3:5-6
Discusses the power of the tongue, likening it to a small fire that can set a forest ablaze, emphasizing the destructive potential of deceitful speech.

Proverbs 6:16-19
Lists things the Lord hates, including a lying tongue, highlighting the seriousness of deceit in God's eyes.

Matthew 12:36-37
Jesus warns that people will give an account for every careless word spoken, underscoring the accountability for deceitful speech.
Sins of the TongueR. Tuck Psalm 120:3
The Deceitful TongueR. Tuck Psalm 120:3
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
FALSE, Added, Deceitful, O, Punishment, Tongue
Dictionary of Bible Themes
Psalm 120:2-3

     5193   tongue

Psalm 120:3-4

     4318   coal

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 120:3 NIV
Psalm 120:3 NLT
Psalm 120:3 ESV
Psalm 120:3 NASB
Psalm 120:3 KJV

Psalm 120:3 Commentaries

Bible Hub
Psalm 120:2
Top of Page
Top of Page